New Books in Early Modern History

There is no eating in the archive. This is not only a practical admonition to any would-be researcher but also a methodological challenge, in that there is no eating—or, at least, no food—preserved among the printed records of the early United States. Synthesizing a range of textual artifacts with accounts (both real and imagined) of foods harvested, dishes prepared, and meals consumed, An Archive of Taste: Race and Eating in the Early United States (University of Minnesota Press, 2020) reveals how a focus on eating allows us to rethink the nature and significance of aesthetics in early America, as well as of its archive.Klein considers eating and early American aesthetics together, reframing the philosophical work of food and its meaning for the people who prepare, serve, and consume it. She tells the story of how eating emerged as an aesthetic activity over the course of the eighteenth century and how it subsequently transformed into a means of expressing both allegiance and resistance to the dominant Enlightenment worldview. Klein offers richly layered accounts of the enslaved men and women who cooked the meals of the nation’s founders and, in doing so, directly affected the development of our national culture—from Thomas Jefferson’s emancipation agreement with his enslaved chef to Malinda Russell’s Domestic Cookbook, the first African American–authored culinary text.The first book to examine the gustatory origins of aesthetic taste in early American literature, An Archive of Taste shows how thinking about eating can help to tell new stories about the range of people who worked to establish a cultural foundation for the United States.Diana DePasquale is an Associate Teaching Professor at Bowling Green State University. She teaches courses on race, gender, sexuality, and American culture. Diana has been published in Studies in American Humor, and online at In Media Res. She is also a proud winner of The Moth Story Slam in Detroit.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Women’s Labour and the History of the Book in Early Modern England (Bloomsbury, 2020) reveals the valuable work that women achieved in publishing, printing, writing and reading early modern English books, from those who worked in the book trade to those who composed, selected, collected and annotated books. Women gathered rags for paper production, invested in books and oversaw the presses that printed them. Their writing and reading had an impact on their contemporaries and the developing literary canon. A focus on women's work enables these essays to recognize the various forms of labour -- textual and social as well as material and commercial -- that women of different social classes engaged in. Those considered include the very poor, the middling sort who were active in the book trade, and the elite women authors and readers who participated in literary communities. Taken together, these essays convey the impressive work that women accomplished and their frequent collaborations with others in the making, marking, and marketing of early modern English books.Valerie Wayne is Professor Emerita of English at the University of Hawai‘i at Mānoa in Honolulu. She was associate general editor for Thomas Middleton: The Collected Works (Oxford UP, 2007) and editor of Cymbeline for the Arden Shakespeare, third series (Bloomsbury, 2017). She has edited three collections of essays and is Past President of the Society for the Study of Early Modern Women and Gender.Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London Learn more about your ad choices. Visit megaphone.fm/adchoices

Rulers, Religion, and Riches: Why the West Got Rich and the Middle East Did Not (Cambridge UP, 2020) addresses one of the big questions in economics and economic history: why did the modern economy emerge in northwestern Europe at some point in the 17th or 18th century but not in the Middle East? After all, for centuries following the spread of Islam, the Middle East was far ahead of Europe – on both technological and economic terms.Jared Rubin argues that the religion itself is not to blame; the importance of religious legitimacy in Middle Eastern politics was the primary factor. In much of the Muslim world, religious authorities were given an important seat at the political bargaining table, which they used to block important advancements such as the printing press and usury. In Europe, however, the Church played a weaker role in legitimizing rule, especially where Protestantism spread (indeed, the Reformation was successful due to the spread of printing, which was blocked in the Middle East). It was precisely in those Protestant nations, especially England and the Dutch Republic, where the modern economy was born.In this interview, Jared shares with us his opinions on a wide range of topics – from the work of Jared Diamond and the theories of Max Weber, to his serendipitous journey in academia that led him to write his first book.Joshua Tham is an undergraduate reading History at the London School of Economics and Political Science. His research interests include economic history, sociolinguistics, and the "linguistic turn" in historiography. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of New Books in History, Jana Byars talks with Colin Rose, Assistant Professor of History at Brock University in St. Catherine’s, Ontario, Canada, about his new book, A Renaissance of Violence: Homicide in Early Modern Italy (Cambridge University Press, 2019). Seventeenth-century Bologna saw a severe uptick of homicide, the result of several factors that we discuss here. Beyond just a discussion of the book and its impact on our understanding of early modern Italy, Colin talks about his source material in detail, providing a small primer on the workings of an early modern criminal court. This makes for a lively conversation between two very happy historians about the joys of archival work.Jana Byars is the academic director of SIT Amsterdam’s study abroad program, Gender and Sexuality in an International Perspective. Learn more about your ad choices. Visit megaphone.fm/adchoices

Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274).How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant (Baylor University Press).The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification).Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and debate on the right over recent Supreme Court decisions by supposedly conservative justices.Beckwith examines the contention of many Protestant thinkers that the whole idea of natural law that flowed from Aquinas is a distraction from the truly important goal of engagement with the scriptures and reliance on divine revelation.The book is intended for educated general readers who want to understand why so many Protestant thinkers have been so eager to claim Aquinas as a Proto-Protestant (even though he lived centuries before Luther) and what, according to Beckwith, they get so wrong about him even as they admire him.Among other topics Beckwith addresses in this little volume are the centuries-old debate over whether Christians, Jews and Muslims worship the same God and the evergreen topic of purgatory.And for those who want to wade into the waters of the decades-long battle between Darwinists and atheists on the one side and those who adhere to the theory of Intelligent Design on the other, there is even a chapter on that.Who would have thought that a medieval religious scholar would still be annoying some scholars and engendering devotion in others all these centuries later? Francis J. Beckwith tells us why.Give a listen.Francis J. Beckwith is Professor of Philosophy and Church-State Studies and Associate Director of the Graduate Program in Philosophy at Baylor University.Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor David Tavárez’s edited volume, Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

What were some of the major transformations taking place for Muslim communities in the Russian Empire of the eighteenth century? How did the introduction of a state-backed structure for Muslim religious institutions alter Islamic religious authority in the empire? And who exactly was Abu Nasr Qursawi and what was his reformist project to grapple with this situation?These are some of the questions asked by Nathan Spannaus in his book, Preserving Islamic Tradition: Abu Nasr Qursawi and the Beginnings of Modern Reformism (Oxford University Press, 2019). The book offers a novel intervention in the study of early-modern Islamic thought, whose conventional geographical contours often focus on the Middle East and South Asia. Spannaus shows us that eighteenth-century Russia was also blooming with its own indigenous Islamic scholarly discourses that encompassed theology, jurisprudence, philosophy, and more. These discourses were neither totally disembodied from wider concurrent global trends in Islamic thought, nor completely dependent on them. He examines the work of one Abu Nasr al-Qursawi, an erudite and intrepid scholar who criticized clerical institutions for stagnating the development of Islamic jurisprudence and theology by foreclosing independent juristic reasoning. In doing so, Spannaus meticulously demonstrates how Qursawi radically critiqued the established tradition while simultaneously embarking on his project of interpretive reform, all while maintaining fidelity to the discursive modes and fields of that tradition.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

During the long eighteenth century the moral and socio-political dimensions of family life and gender were hotly debated by intellectuals across Europe. John Millar, a Scottish law professor and philosopher, was a pioneer in making gendered and familial practice a critical parameter of cultural difference. His work was widely disseminated at home and abroad, translated into French and German and closely read by philosophers such as Denis Diderot and Johann Gottfried Herder. Taking Millar’s writings as his basis, Nicholas B. Miller explores the role of the family in Scottish Enlightenment political thought and traces its wider resonances across the Enlightenment world.John Millar’s organisation of cultural, gendered and social difference into a progressive narrative of authority relations provided the first extended world history of the family. In John Millar and the Scottish Enlightenment: Family Life and World History (Voltaire Foundation, 2017), Nicholas B. Miller examines contemporary responses and Enlightenment-era debates on polygamy, matriarchy, the Amazon legend, changes in national character and the possible futures of the family in commercial society. He traces how Enlightenment thinkers developed new standards of evidence and crafted new understandings of historical time in order to tackle the global diversity of family life and gender practice. By reconstituting these theories and discussions, Miller uncovers hitherto unexplored aspects of the Scottish contribution to European debates on the role of the family in history, society and politics.Nicholas B. Miller is Assistant Professor of History at Flagler College.Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gaurav Desai’s Commerce with the Universe: Africa, India, and the Afrasian Imagination (Columbia University Press, 2013), offers an alternative history of East Africa in the Indian Ocean world. Reading the life narratives and literary texts of South Asians writing in and about East Africa, Gaurav Desai highlights many complexities in the history of Africa's experience with slavery, migration, colonialism, nationalism, and globalization. Consulting Afrasian texts that are literary and nonfictional, political and private, he broadens the scope of African and South Asian scholarship and inspires a more nuanced understanding of the Indian Ocean's fertile routes of exchange.Desai shows how the Indian Ocean engendered a number of syncretic identities and shaped the medieval trade routes of the Islamicate empire, the early independence movements galvanized in part by Gandhi's southern African experiences, the invention of new ethnic nationalisms, and the rise of plural, multiethnic African nations. Calling attention to lives and literatures long neglected by traditional scholars, Desai introduces rich, interdisciplinary ways of thinking not only about this specific region but also about the very nature of ethnic history and identity. Traveling from the twelfth century to today, he concludes with a look at contemporary Asian populations in East Africa and their struggle to decide how best to participate in the development and modernization of their postcolonial nations without sacrificing their political autonomy.Gaurav Desai is Professor of English at the University of Michigan, Ann Arbor.Micheal Rumore is a PhD candidate at the Graduate Center, City University of New York. His work focuses on the Indian Ocean as an African diasporic site. He can be reached at mrumore@gradcenter.cuny.edu.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of New Books in History, Jana Byars talks with Olivia Weisser, Associate Professor of History at the University of Massachusetts – Boston, to talk about her 2015 Yale University Press release, Ill Composed: Sickness, Gender, and Belief in Early Modern England. Olivia Weisser can be described as an historian of Early Modern England, an historian of medicine, and as a gender historian. This book sits right at the intersection of all three of these subfields and contributes to our understanding of the lived experience of religion, the lived experience of gender, ideas about ‘nature,’ and, of course, the history of medicine. Through its investigation of the gender-specific ways women and men talk about their illnesses, Weisser argues that illness is a construction, ongoing, that is specific to space and time, age, class, country of origin, race, and, specifically in this discussion: gender.Jana Byars is the academic director of SIT Amsterdam’s study abroad program, Gender and Sexuality in an International Perspective. Learn more about your ad choices. Visit megaphone.fm/adchoices