Kincraft: The Making of Black Evangelical Sociality (Duke University Press, 2021) by Todne Thomas takes a deep dive into the social and religious lives of two black evangelical churches in the Atlanta metro area. Thomas ethnographically renders the ways in which black evangelicals engage in a process of producing kin or crafting relatedness through bible study, socializing, talking, and forming prayer partnerships. She argues that they produce kincraft or construct themselves as brothers and sisters in Christ. In so doing, they "closed the gap between the presumably 'real' family relationships of biology and those of spiritual kin" (3). Examining the lives and activities of black evangelicals illuminates these communities which are often obscured by evangelicals who are racialized as white and the protestant orientation associated with the black church. Outlining the processes through which black evangelicals make kin, calls into question ideas of fictive kinship, a concept commonly used to characterize kinship ties that are not biological or through marriage. Kincraft locates black evangelicals and their practices of kinship formation at the center of their own story. Todne Thomas is an Assistant Professor of African American Religions in the Harvard Divinity School.Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Gospel music evolved in often surprising directions during the post-Civil Rights era. Claudrena N. Harold's in-depth look at late-century gospel, When Sunday Comes: Gospel Music in the Soul and Hip-Hop Eras (U Illinois Press, 2020), focuses on musicians like Yolanda Adams, Andraé Crouch, the Clark Sisters, Al Green, Take 6, and the Winans, and on the network of black record shops, churches, and businesses that nurtured the music. Harold details the creative shifts, sonic innovations, theological tensions, and political assertions that transformed the music, and revisits the debates within the community over groundbreaking recordings and gospel's incorporation of rhythm and blues, funk, hip-hop, and other popular forms. At the same time, she details how sociopolitical and cultural developments like the Black Power Movement and the emergence of the Christian Right shaped both the art and attitudes of African American performers. Weaving insightful analysis into a collective biography of gospel icons, When Sunday Comes explores the music's essential place as an outlet for African Americans to express their spiritual and cultural selves.Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Every good story needs a villain, and some of the early chroniclers of the pilgrim and puritan settlements found all they needed for this type of character in Thomas Morton. Peter C. Mancall tells the story in The Trials of Thomas Morton: An Anglican Lawyer, His Puritan Foes, and the Battle for a New England (Yale UP, 2019), in what reads perhaps like a historical legal thriller novel. Most of our knowledge of Morton comes from the records left by his enemies, but Mancall's new research into this enigmatic figure unveils how this unlikely anti-hero can shed tremendous light on alternate possibilities in the contentious early years of the European-Native encounter. Morton's own writings portray a vision of an altogether different kind of indigenous–settler future. Yet Morton's continued antagonism of the Plymouth and Massachusetts Bay colonial governments led to his repeated exile. While he was repudiated by the earliest generations of readers for debauchery and political menace, subsequent generations continue to find in Thomas Morton a countercultural icon in a world dominated by religious dissidents. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government.Religion and the American Revolution: An Imperial History (University of North Carolina Press and Omohundro Institute, 2021) is a nuanced and deeply researched examination of the religious "scaffolding" of the British empire and it offers a fresh perspective on the role of religion in the American Revolution. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Twelve companies of American missionaries were sent to the Hawaiian Islands between 1819 and 1848 with the goal of spreading American Christianity and New England values. By the 1850s American missionary families in the islands had birthed more than 250 white children, considered Hawaiian subjects by the indigenous monarchy and U.S. citizens by missionary parents. In Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific (University of Nebraska Press, 2020) Joy Schulz explores the tensions among the competing parental, cultural, and educational interests affecting these children and, in turn, the impact the children had on nineteenth-century U.S. foreign policy.These children of white missionaries would eventually alienate themselves from the Hawaiian monarchy and indigenous population by securing disproportionate economic and political power. Their childhoods—complicated by both Hawaiian and American influences—led to significant political and international ramifications once the children reached adulthood. Almost none chose to follow their parents into the missionary profession, and many rejected the Christian faith. Almost all supported the annexation of Hawai‘i despite their parents’ hope that the islands would remain independent.Whether the missionary children moved to the U.S. mainland, stayed in the islands, or traveled the world, they took with them a sense of racial privilege and cultural superiority. Schulz adds children’s voices to the historical record with this first comprehensive study of the white children born in the Hawaiian Islands between 1820 and 1850 and their path toward political revolution.Joy Schulz is Professor of History at Metropolitan Community College in Omaha, NebraskaHolger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. @HolgerDroessler. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

A new approach to puritan studies has been emerging in recent decades, but until now, no single volume has tried to gather in a comprehensive way the new histories of this literature. In A History of American Puritan Literature (Cambridge UP, 2020), edited by Kristina Bross and Abram Van Engen, eighteen leading scholars in the field help to mark a turning point in our understanding of the literary cultures of the American puritans, even as the publication of this volume signals 400 years since the Mayflower landing. This new approach is geographically and thematically broader than previous generations of similar literary histories. It is increasingly clear that the literatures emerging from early modern puritans were not written in a vacuum. More attention is being paid to the Caribbean, European, and global influences on the production of puritan texts. And with this expanded geography, a new generation of scholars are moving beyond some of the more well-covered themes, such as typology and the jeremiad, and reading the old texts with new questions: What does American Puritan literature tell us about early American attitudes toward gender, the environment, and science, to list only a few of the themes covered. Tune in to hear the editors of this volume describe this brilliant collection of scholarship.Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Todd H. Weir and Hugh McLeod, two leading historians of religion, have teamed up to edit a volume in the Proceedings of the British Academy that explores how conflicts between secular worldviews and religions shaped the history of the 20th century. With contributions considering case studies relating to Judaism, Christianity, Islam, atheism and communism, and from several continents, Defending the Faith: Global Histories of Apologetics and Politics in the Twentieth Century (Oxford UP, 2020) offers to re-shape the conceptual tools by which the history of religious politics and politicised religion will be shaped. What happens to the history of the "short 20th century" when the concept of apologetics is put at its centre? We discover that politics and religion are categories that overlap, and that actors in disputes between religions, and in disputes between religions and political entities, are constantly learning from each other.Crawford Gribben is a professor of history at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Edited by Dr. Cécile Fromont, Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition (Penn State University Press, 2019), demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.Dr. Cécile Fromont is Associate Professor of History of Art at Yale University.Other contributors to Afro-Catholic Festivals in the Americas include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

To what extent should scholarship foreground the beliefs and experiences of the scholar producing it? Where does the scholar-practitioners fit at the academy today? Join us as we explore such issues in conversation with Dr. Francis Clooney, Jesuit Priest and Harvard Professor of Comparative Theology, specializing in Catholic and Hindu traditions.Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

During the mid-sixteenth century, English reformers invited a group of continental Protestant refugees to London and surrounding provinces. The ecclesiastical authorities allowed them liberty to establish their own churches with relatively little oversight by the English church. These "Stranger Churches," many of whom still maintained close ties to their friends and families in the Low Countries, faced internal tensions about how to relate to the political and religious upheavals that would transform the Netherlands. In Shaping the Stranger Churches: Migrants in England and the Troubles in the Netherlands, 1547–1585 (Brill, 2020), Silke Muylaert traces the saga of how tensions back home agitated internal conflicts among these refugee churches. In her expertly researched study, Muylaert challenges the existing narratives of the Strangers' relations to the Dutch revolt and reformation. By paying closer attention to the disagreements among the Strangers in England, Muylaert suggests that these Protestant refugees were far from united or "radicalized" in their attitudes toward religious Reformation and political violence. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies