New Books in Christian Studies

Postcolonial feminist scholarship on the formation of gender relations primarily uses the analytic of colonizer-colonized dyad. In her new monograph, Gender Politics at Home and Abroad: Protestant Modernity in Colonial-Era Korea (Cambridge UP, 2020), Professor Hyaeweol Choi makes an important intervention by examining colonial Korea to propose a new framework that accounts for transnational encounters between national reformists, missionaries, and colonial authorities. Drawing from both major and minor archives in various geographic sites such as Korea, Japan, the US, Sweden, and Denmark, Choi locates the voices of the educated Korean women whose reform rhetoric and activities reflect transnational encounters. Postcolonial studies have shown us how archives are a contentious, political site with prominent feminist scholar Antoinette Burton pointing out the need to understand the interdependence between discursive visibility of minoritized people and their experiences. Through her research, Choi is able to show how educated women, despite their status as an elite minority, points to the larger structure of patriarchy and how it is constantly contested and reshaped by forces such as the state, ideologies of western domesticity, and religion.Gender Politics at Home and Abroad is an important read for scholars and public who are interested in postcolonial feminism, domesticity, transnational history, and colonial modernity. Hyaeweol Choi is a Professor who holds joint appointments with Religious Studies and Gender, Women's and Sexuality Studies at the University of Iowa. She is also a C. Maxwell and Elizabeth M. Stanley Family and Korea Foundation Chair in Korean Studies. Her publications include Gender and Mission Encounters in Korea: New Women, Old Ways (Berkeley: University of California Press, 2009), New Women in Colonial Korea: A Sourcebook (London: Routledge, 2013), and Gender Politics at Home and Abroad: Protestant Modernity in Colonial-era Korea (Cambridge: Cambridge University Press, 2020).Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The history of the Palestine War does not only concern military history. It also involves social, humanitarian and religious history, as in the case of the Roman Catholic Diocese of Jerusalem. A Liminal Church: Refugees, Conversions and the Latin Diocese of Jerusalem, 1946–1956 (Brill, 2020) offers a complex narrative of the Latin patriarchal diocese, commonly portrayed as monolithically aligned with anti-Zionist and anti-Muslim positions during the “long” year of 1948. Making use of largely unpublished archives in the Middle East, Europe and the United States, including the recently released Pius XII papers, Maria Chiara Rioli depicts a church engaged in multiple and sometimes contradictory pastoral initiatives, amid harsh battles, relief missions for Palestinian refugees, theological reflections on Jewish converts to Catholicism, political relations with the Israeli and Jordanian authorities, and liturgical responses to a fluid and uncertain scenario.The pieces of this history include the Jerusalem grand mufti’s appeal to Pius XII to support the Arab cause, the Catholic liturgies for peace and international mobilization during the Palestine War and Suez crisis, refugees petitioning the patriarch for aid, and Jewish converts establishing Christian kibbutzim. New archival collections and records reveal hidden aspects of the lives of women, children and other silenced actors, faith communities and religious institutions during and after 1948, connecting narratives that have been marginalized by a dominant historiography more focused on military campaigns or confessional conflicts.A Liminal Church weaves diocesan history with global history. In the momentous decade from 1946 to 1956, the study of the transnational Jerusalem Latin diocese, as split between Israel, Jordan, Egypt and Cyprus, with ties to diaspora and religious international networks and comprising clergy from all over the world, attests to the possibilities of contrapuntal narratives, reintroducing complexity to a deeply and painfully polarized debate, exposing false assumptions and situating changes and ruptures in a long-term perspective.Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals: Sensations of Governance in Protestant America (U Chicago Press, 2022), Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America's Revolution.Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Millennials in the U.S. have been characterized as uninterested in religion, as defectors from religious institutions, and as agnostic about the role of religious identity in their culture. Amid the rise of so-called "nones," though, there has also been a countervailing trend: an increase in religious piety among some millennial Catholics. The Fellowship of Catholic University Students (FOCUS), which began evangelizing college students on American university campuses in 1998, hires recent college graduates to evangelize college students and promote an attractive and culturally savvy Catholicism. These millennial Catholics have personal relationships with Jesus, attend Mass daily, and know and defend papal teachings, while also being immersed in U.S. popular culture. With their skinny jeans, devotional tattoos, and large-framed glasses, FOCUS missionaries embody a hip, attractive style of Catholicism. They promote a faith that interweaves distinctly Catholic identity with outreach methods of twentieth-century evangelical Protestants and the anxieties of middle-class emerging adulthood. Though this new generation of missionaries lives according to strict gender essentialism prescribed by papal teachings-including the notions that men lead while women follow and that biology dictates gender roles-they also support stay-at-home fatherhood and women earning MBAs. Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool (Oxford UP, 2019) examines how these young people navigate their Catholic and American identities in the twenty-first century. Illuminating the ways missionaries are reshaping American Catholic identity, Katherine Dugan explores the contemporary U.S. religious landscape from the perspective of millennials who proudly proclaim "I am Catholic"-and devote years of their lives to convincing others to do the same.Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life--not with guns, but French philosophy.Piotr H. Kosicki's book Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956 (Yale UP, 2018) examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland's Communist regime.Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of "revolution." It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.Brenna Moore teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Religion of Life: Eugenics, Race, and Catholicism in Chile (U Pittsburgh Press, 2021) examines the interconnections and relationship between Catholicism and eugenics in early twentieth-century Chile. Specifically, it demonstrates that the popularity of eugenic science was not diminished by the influence of Catholicism there. In fact, both eugenics and Catholicism worked together to construct the concept of a unique Chilean race, la raza chilena. A major factor that facilitated this conceptual overlap was a generalized belief among historical actors that male and female gender roles were biologically determined and therefore essential to a functioning society. As the first English-language study of eugenics in Chile, The Religion of Life surveys a wide variety of different materials (periodicals, newspapers, medical theses, and monographs) produced by Catholic and secular intellectuals from the first half of the twentieth century. What emerges from this examination is not only a more complex rendering of the relationship between religion and science but also the development of White supremacist logics in a Latin American context.Sarah Walsh is the Hansen Lecturer in Global History at the University of Melbourne. She specializes in the history of the human sciences in Latin America with an emphasis on race and ethnicity.Claudia Monterroza Rivera is a PhD candidate in Latin American History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Czesław Miłosz’s Faith in the Flesh: Body, Belief, and Human Identity (Oxford University Press, 2021), Cambridge professor Stanley Bill offers a profoundly original, fine-grained, and rich interpretation of the poetic œuvre of Nobel laureate Czesław Miłosz. The book presents Miłosz’s poetic philosophy of the body as an original defense of religious faith, transcendence, and the value of the human individual against what he viewed as dangerous modern forms of materialism. The Polish poet saw the reductive “biologization” of human life as a root cause of the historical tragedies he had witnessed under Nazi German and Soviet regimes in twentieth-century Central and Eastern Europe. Stanley Bill argues that Miłosz’s response was not merely to reconstitute spiritual or ideal forms of human identity, which no longer seemed plausible. Instead, he aimed to revalidate the flesh, elaborating his own non-reductive understandings of the self on the basis of the body's deeper meanings. For Miłosz, the double nature of poetic meaning reflects the fused duality of the human self.Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Matthew Bowman received his PhD. in history from Georgetown University. He is associate professor of history at Henderson State University, where he teaches courses in American history since the Civil War, race, and American religion.He is the author of Christian: The Politics of a Word in America, out now from Harvard University Press, and several other books. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Margaret Arnold is the Associate Rector of Grace Episcopal Church in Medford, Massachusetts. She received her PhD in Religious and Theological Studies from Boston University. Her new book, The Magdalene in the Reformation, is out now from The Belknap Press of Harvard University Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

João B. Chaves analyzes the first hundred years of Southern Baptist missionary activity in Brazil to reveal how the racialized practices of Southern Baptist Convention missionaries in the largest Latin America country shaped aspects of Latin American evangelicalism in general and the Brazilian Baptist Convention in particular. Partially because the Brazilian Baptist Convention sent missionaries to many Latin American countries, established educational institutions that trained ministers from a number of denominations, and impacted the life of Brazilian evangelicalism in general, the influences of Southern evangelicalism manifested in the Brazilian Baptist Convention were established into Latin American evangelicalism broadly. Although Latin American evangelicalism is a diverse movement both in its Pentecostal and non-Pentecostal manifestations, historians have tended to overlook the power of US evangelicalism in the establishment and maintenance of the evangelicalism in the region, preferring to offer sharp distinctions between the US-based "evangelical" movement and Latin American "evangélicos." The Global Mission of the Jim Crow South: Southern Baptist Missionaries and the Shaping of Latin American Evangelicalism (Mercer UP, 2022) recognizes that such distinctions may explain cases in which differences between US and Latin American evangelicalisms exist, but it argues that a hemispheric evangelicalism overdetermined by the commitments of US Southern evangelicals has broader explanatory power.Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies