The Zen Studies Podcast

Explore the five hindrances as described in Buddha's teachings, including sense desire, ill-will, sloth-and-torpor, restlessness-and-worry, and uncertainty. Learn how to identify and overcome these obstacles in your spiritual journey for personal growth and enlightenment.

Exploring the prevalence of unethical behavior by prominent Buddhist teachers, questioning their enlightenment. Delving into complexities of the teacher-student relationship, focusing on damaging effects of inappropriate conduct. Integrating profound insights of Zen enlightenment into daily life. Addressing ethical pitfalls faced by revered teachers in the fourth stage, emphasizing dangers of dualistic thinking. Discussing spiritual development and the importance of finding supportive teachers.

In Part 1 (Episode 82), I defined Devotional Practice as extending beyond demonstrations of respect, gratitude, and reverence to practices believed to result in real benefits – perhaps intangible but often tangible – to the devotee, especially when performed in proximity to a holy person, his/her relics, or some other center or object of spiritual power. In this episode I talk about what early Buddhist Devotional Practice looked like, and then discuss the theology – or religious philosophy – behind it. 

Traditionally, Buddhist practice has been more than something you do to make everyday life more pleasant; it’s a path of training and study aimed at becoming an awakened, liberated, wise, compassionate, and skillful person. The ideals of Buddha and bodhisattva are not something most of us have any hope of achieving in this lifetime, but we ennoble our lives, and benefit others, by committing wholeheartedly to walking the path – approaching embodiment of the Buddha Way as closely as we possibly can.

Nyoho practice is looking for opportunities to act in accord with the Dharma in the midst of our daily lives, in very practical, physical ways. We view no act as too mundane or insignificant to perform with care, and no object or being we encounter as beneath our respect or attention. In this episode I hope to convey the significance and beauty of Nyoho practice, and the wonderful opportunity it presents in terms of how we can incorporate it in into our everyday lives.

We have a practice in Zen of trying to make even our smallest actions reflect the deep truths of the Dharma, including interdependence, impermanence, no-self, suchness, and Buddha-nature. I’m going to call this practice “Nyoho,” a Japanese term which means doing something “in accord with” (nyo) the Dharma (ho): Treating each and every thing we encounter with respect and care, and performing even the most mundane actions in a considerate, gracious, but efficient manner.

Samvega and pasada keep our practice alive and on course. Samvega is spiritual urgency arising three things: A sense of distress and disillusionment about life as it's usually lived, a sense of our own complicity and complacency, and determination to find a more meaningful way. Contrary to society at large, Buddhism encourages the cultivation of samvega - as long as you balance it with pasada, a serene confidence that arises when you find a reliable way to address samvega.

Buddhism teaches that you can change the nature of your experience by changing your own mind and behaviors - increasing the proportion of your life spent feeling calm, confident, positive,and compassionate. Sometimes, after many years of effort, we experience negative thoughts and emotions and find ourselves thinking, “I shouldn’t feel like this.” I discuss how to practice with this conundrum, and suggest that sometimes our internal experience can’t or shouldn’t be changed, but simply tolerated.

I propose there are two paths to meditative concentration: directed effort (what the Buddha taught) and letting go (something we do in Soto Zen). One path or the other may work better for some people. In this episode I describe the "letting go" path in some detail: What it involves, how it (ironically) requires great "effort," and why it works.

I believe some of our struggles in meditation could be eased if we recognized there are two paths to meditative concentration, or samadhi – directed effort, and letting go – and what works well for one person may be frustrating and fruitless for another. In this episode I briefly discuss what samadhi is, and then describe the two very different ways to achieve it. In the next episode I'll describe the “letting go” approach in more detail.