The Zen Studies Podcast

The core of Buddhist practice is cultivating mindfulness of this moment and responding as best we can to whatever we encounter in the course of our personal, daily lives. However, if we aspire to cease from harm and benefit other beings, this is not enough. We also need to cultivate awareness of, and take responsibility for, the repercussions of our actions throughout space and time – far, far beyond the limits of what’s right in front of us.

I challenged myself to write instructions for the practice of zazen that would fit on a letter-sized, tri-fold brochure – 8 ½ by 11 inches, two sided. I figured I’d share it here on the podcast – and if this episode is too short for you, I recommend listening to it twice, because this “pamphlet” really does, to my mind, capture the essence of shikantaza! (At least as I think of it right now). Visit this episode’s page at zenstudiespodcast.com for a print-friendly copy of this pamphlet!

Exploring the significance of lineage in Zen Buddhism, tracing it back to Shakimani Buddha through a lineage of over 80 names. Emphasizing the balance between individual expression and adherence to a collective tradition, navigating the intricate relationship between individual practitioners and the collective tradition. Highlighting the challenges and benefits of aligning with a lineage in Buddhism, embodying the teachings while respecting traditional interpretations.

The Buddha taught that there are five main “hindrances” we encounter in our spiritual practice: 1) Worldly desire; 2) ill-will; 3) sloth-and-torpor; 4) restlessness-and-worry, and 5) uncertainty (or skeptical doubt). In this 3rd episode of 3, I go into detail about sloth-and-torpor, restlessness-and-worry, and uncertainty, and recommended ways to abandon them.

The Buddha taught that there are five main “hindrances” we encounter in our spiritual practice. In this 2nd episode of 3, I start going into detail about each hindrance and recommended ways to abandon them. I get through worldly desire and ill-will. In the next episode I'll cover sloth-and-torpor, restlessness-and-worry, and uncertainty (or skeptical doubt).

I review Robert Wright's Why Buddhism Is True: The Science and Philosophy of Meditation and Enlightenment. While it's not necessary to know the "why" of things in order for Buddhist practice to be effective (and it can actually be a distraction), sometimes it can help us gain additional freedom from our subjective experiences.

Explore the five hindrances as described in Buddha's teachings, including sense desire, ill-will, sloth-and-torpor, restlessness-and-worry, and uncertainty. Learn how to identify and overcome these obstacles in your spiritual journey for personal growth and enlightenment.

Exploring the prevalence of unethical behavior by prominent Buddhist teachers, questioning their enlightenment. Delving into complexities of the teacher-student relationship, focusing on damaging effects of inappropriate conduct. Integrating profound insights of Zen enlightenment into daily life. Addressing ethical pitfalls faced by revered teachers in the fourth stage, emphasizing dangers of dualistic thinking. Discussing spiritual development and the importance of finding supportive teachers.

In Part 1 (Episode 82), I defined Devotional Practice as extending beyond demonstrations of respect, gratitude, and reverence to practices believed to result in real benefits – perhaps intangible but often tangible – to the devotee, especially when performed in proximity to a holy person, his/her relics, or some other center or object of spiritual power. In this episode I talk about what early Buddhist Devotional Practice looked like, and then discuss the theology – or religious philosophy – behind it. 

Traditionally, Buddhist practice has been more than something you do to make everyday life more pleasant; it’s a path of training and study aimed at becoming an awakened, liberated, wise, compassionate, and skillful person. The ideals of Buddha and bodhisattva are not something most of us have any hope of achieving in this lifetime, but we ennoble our lives, and benefit others, by committing wholeheartedly to walking the path – approaching embodiment of the Buddha Way as closely as we possibly can.