The Zen Studies Podcast

Buddhism, like other religions, teaches we should treat each and every human being with respect, regardless of their behavior or off-putting manifestation. What does this really mean? Sometimes people are hateful, manipulative, cruel, selfish, irresponsible, or downright violent and destructive. Surely, in being asked to respect such people, we’re not being asked to ignore or condone their behavior, so how does respect for them actually look? And why is it important to cultivate this unconditional respect?

Buddhism teaches that no matter what happens to us, we always have some degree of choice about how we respond, and what we do next. At those critical, precious moments when your perspective widens and you become more aware of yourself, you can act in accordance with your aspiration to relieve suffering for self and other. This is what practice is: Taking advantage of our moments of choice, which arise countless times throughout the day and night, never losing faith that each of those little choices matter.

The Parable of the Burning House is one of five main parables of the Lotus Sutra, a classic Mahayana Buddhist text. I go through the parable paragraph by paragraph, stopping to reflect on each part of the story along the way and encouraging you to imagine yourself within the story as if it were a dream. I finish up by discussing the relevance of this teaching for our everyday lives and practice.

Exploring the transformative journey to enlightenment through personal experiences and historical accounts. Discussing the subtle nature of enlightenment transmission in Zen practice and the importance of creating conditions for enlightenment. Emphasizing the balance between self-examination and devotion in the pursuit of enlightenment.

Explore the power of direct experience in Buddhism, shedding narratives for spiritual growth. Discover how personal stories shape perception and pleasure, impacting decision-making. Learn the importance of letting go of personal narratives for liberation and freedom.

The practice of vow is central in Buddhism, as I’ve discussed before. Vows – alternatively aspirations, intentions, or commitments, formal or informal – are a conscious choice we make about the kind of life we want to live, and the kind of person we want to be. Clarifying the vows we are already living, and the vows we still want to take on, can help give direction and meaning to our lives.

How do we create a strong and sustainable Buddhist practice outside of a monastery? We create structure for ourselves and build good habits, but then the circumstances of our lives change. There are many competing demands on our attention and time. We have to mostly rely on our own self-discipline instead of social support. The key is giving our practice form but also accepting that it will constantly change, like learning to shape clay on a potter’s wheel.

All religions and spiritual practices have one purpose: To relieve our suffering and give us hope. As Buddhists we sometimes emphasize “relieving suffering” and leave it unsaid that, after being freed from your suffering, you will perceive things in a way that gives you hope, inspiration, and solace. The Buddhist teaching of suchness arose a couple hundred years after the Buddha to address the need some of us feel to hear descriptions of the positive aspect of reality from the beginning of our practice.

Despite the placid appearance of most Buddha statues and the Buddhist precept against indulging anger, there is a place for fierceness and compassionate anger in Buddhism. Especially when we're faced with injustice or need to protect others, we may need the energy of anger or fierceness to make ourselves heard. I discuss how respect for appropriate fierceness and anger appears in Buddhist iconography and mythology.

Many American cities are on fire - literally - as tensions over systemic racism erupt. How do we enact our bodhisattva vows in the face of all of this suffering - caused by racism, the global pandemic, the breakdown of earth's natural life support systems, and global heating? Our vow is to "save all beings" but - at least in terms of an individual's goal - that is impossible. How do we honor our bodhisattva vow in a vital and authentic way, as opposed to it being a largely irrelevant ideal?