The Zen Studies Podcast

The form of meditation we do in Zen, unless we’re working on a koan, is called shikantaza – nothing but sitting – or silent illumination. It’s been called a “method of no method,” in which we let go of any striving whatsoever – even to control our meditative experience. So can we do “bad zazen?” Theoretically, there’s no such thing, and yet it sure feels like there is! What is this about?

Explore how the precepts serve as a comforting mirror and source of reassurance in our lives. Delve into the complex relationship between anger, forgiveness, and justice, particularly in the face of personal harm. Discover the anxiety that can follow sudden insights into emptiness, known as accidental kensho, and the importance of support from teachers and community. This engaging Q&A format brings thoughtful responses to pressing questions about mindfulness and emotional challenges.

Discover the intriguing process of examining karmic patterns to enhance your Zen practice. The discussion unravels how self-examination can lead to significant personal growth. Listeners are invited to reflect on their own karma without falling into the trap of self-blame. Learn how to conduct a personal morality inventory, gaining clarity on the interplay of positive and negative karma. This enlightening journey ultimately connects these insights to a deeper realization of one's true self.

Part two of three of my series on “Learning the Self,” one of my Ten Fields of Zen. Last episode I discussed why we “study the self” in Zen, and what “self” we’re talking about if the self is empty of any inherent nature! Now I move on to what is meant by “Learning the Self." This part of our practice has two essential aspects. Karma Work is taking care of your Phenomenal Self - becoming intimately familiar with your own body and mind and learning to live in accord with the Dharma. Realization of your True Nature involves seeking out, questioning, and seeing through your belief in an inherent self-nature, thereby awakening to your True Nature. In this episodes I begin my explanation of Karma Work.

Dive into the transformative journey of Learning the Self, where self-awareness in Zen practice takes center stage. Discover how Zen Master Dogen's teachings illuminate personal experience as a vital path to liberation. Explore the multifaceted nature of identity, including the illusory aspects we cling to. Unravel the impact of interconnectedness and personal struggles on understanding one’s true nature. The insights shared invite deep introspection and challenge listeners to embrace their unique, imperfect existence as a gateway to awakening.

Since the Buddha’s time, certain practitioners have chosen to leave the household life to dedicate themselves completely to formal Buddhist training. Undergoing a ceremony of ordination in which they took monastic vows, these monks and nuns lived the remainder of their lives within a Sangha – community – of other ordained people. In modern Western Zen, you will find a thoroughly confusing situation where ordained people who live fully monastic lives are rare, most ordained people are called “priests” and live householder lives, and practitioners who are not ordained often teach the Dharma and lead lay Sanghas (functions historically reserved for ordained people). What is the use – if any – of continuing with a tradition of “ordination?” I discuss the value of monks, priests, and lay practitioners in the context of Zen as it is currently manifesting in the United States.

I discuss the oldest source of Buddhist teachings on Dana as a bodhisattva perfection – the Jataka tales, or stories about Shakyamuni Buddha’s remarkable actions during previous lifetimes. Such stories inspired people to follow the bodhisattva path in both Theravadin and Mahayana Buddhism, so I spend some discussing the Theravadin paramis, and particularly the parami of Dana.

In this episode I answer listener questions: How do you address the dharma and practice with young kids? If I'm trying to be mindful on work breaks, should I just go cold turkey and not look at my phone at all or maybe try a more moderate approach like eating my meal and then looking at my phone? Is it even possible to be mindful while looking at social media, checking email, etc.? And: When sitting in meditation posture, what should I do with my stomach?

Dana, generosity or giving, is the first Mahayana Buddhist paramita. Generosity is where the journey to self-transcendence begins. In this first episode on Dana, I give an overview of the Buddha’s teachings on the virtue of giving. These teachings are from before Dana was defined as one of the paramis or paramitas – that is, perfections cultivated by someone on the bodhisattva path. In the next episode I discuss Dana as a perfection.

This is a teisho - kind of like a cross between a Dharma Talk and guided meditation. I hope my words will point you toward how the Great Matter - that which we seek to awaken to and manifest - is never apart from this very place. Ordinary mind is the Way, and is buddha itself. But what does this really mean? Not that we can't hope for relief from the turmoil of our minds as we usually experience them! Mind-with-a-capital-M is not equivalent to our thoughts, feelings, emotions, and concepts. Mind is the undisturbed space within which everything arises, so it is always available to us - never apart from this very place.