This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.If you thought Jacques Lacan’s essay on "Logical Time" was the psychoanalyst’s final word on the subject, then this interview has a lot to teach you! In his new book Subjectivity In-Between Times: Exploring the Notion of Time in Lacan's Work (Palgrave, 2019), emerging scholar of psychoanalytic theory and continental philosophy Chenyang Wang offers the first systematic analysis of the notion of time in Lacan’s work.Wang, based in East China Normal University, begins by telling us about the state of psychoanalysis in China, before offering a fascinating exploration of how Lacan enables us to radically rethink the past, present, and future. Wang’s approach challenges us to think beyond a linear approach to time and a reductive focus early childhood, rigorously theorising the interrelation of social, bodily, egoic, and unsymbolisable aspects of temporal subjectivity. Toward the end of the interview we focus on Wang’s innovative temporal re-reading of sexual difference, which generously responds to queer and social constructionist challenges to psychoanalysis.This interview is the first in my new series on Psychoanalysis and Time, produced in collaboration with Waiting Times, a multidisciplinary research project on the temporalities of healthcare. Waiting Times is supported by The Wellcome Trust [205400/A/16/Z], and takes places across Birkbeck (University of London) and the University of Exeter. Learn more about the project by visiting www.whatareyouwaitingfor.org.uk, or follow us on twitter @WhatisWaiting. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Robert Beshara’s Freud and Said: Contrapuntal Psychoanalysis as Liberation Praxis (Palgrave, 2021) is a guide through the textual relationship between the work of Sigmund Freud and Edward Said. It is also a valuable handbook in critical psychology that chronicles many works at the intersection of psychoanalysis and decoloniality from around the world. Beshara urges psychoanalytic practitioners to consider the fundamental role of colonial difference in our psychic lives and demonstrates the importance of accounting for unconscious processes in the study of culture and the work of decolonization.Between April 1st and July 1st, 2021, a 20% discount is applicable across all formats of the book upon checkout on the Palgrave website. The discount code is FreudSaid20Vira Sachenko is a researcher of culture and psychoanalysis with interests in intellectual history, (de)coloniality, and constructions of femininity. She can be reached at virasachenko@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities.In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

On this episode, J.J. Mull interviews co-authors Lara and Stephen Sheehi about their book, Psychoanalysis Under Occupation: Practicing Resistance in Palestine (Routledge, 2021). As they discuss in the interview, the book represents years of research, engagement, and relationship-building with and alongside psychoanalytically oriented Palestinian clinicians working throughout historic Palestine. These relationships and solidarities form the base from which the authors start to think about the intersection of psychoanalysis, decoloniality, and liberatory practice.J.J. Mull is a poet, training clinician, and fellow in the Program for Psychotherapy at Cambridge Health Alliance. Originally from the west coast, he currently lives and bikes in Somerville, MA. He can be reached at: jay.c.mull@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

“Perhaps psychoanalysis survives because it obstinately carries a torch of wild freedom and reverence for the unknowable in a world of rational epistemology and increasingly rigid sociopolitical control. Psychoanalysis does not scream its sociopolitical agenda, waving signs and shouting slogans, but may be a fundamentally political project nonetheless, and one of a subversive nature.”In her book Psychoanalysis as a Subversive Phenomenon: Social Change, Virtue Ethics, and Analytic Theory (Lexington Books, 2020) Amber Trotter teases out the radical legacy of psychoanalysis. Contrary to some attempts in the field to tone down the disruptive potential of psychoanalysis to make it respectable, she champions psychoanalysis as a force of radical change of the individual and collective psychic functioning. A central question of the book seems to be why psychoanalysis rarely delivers on its subversive promise. How might the discipline need to develop to counter its hypermarginalization and position it in optimal and generative marginality to urgent issues of ethics and politics? Among other pertinent issues, I read the book as a plea for solidarity within the field to help bringing about this development.Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

In 1930, Sigmund Freud wrote Civilization and its Discontents and laid out his theory of civilization: civilization’s a problem, and it makes us unhappy. Freud felt humans were aggressive creatures by nature, that we delight in exercising our aggression and hurting one another. He claimed that civilization, with its laws and mores, prevents us from gratifying that aggressiveness. Elizabeth Lunbeck is a professor in the History of Science Department and Director of Graduate Studies at Harvard University, specializing in the history of psychoanalysis, psychiatry, and psychology. Her written works include The Psychiatric Persuasion: Knowledge, Gender, and Power in Modern America and The Americanization of Narcissism. See more information on our website, WritLarge.fm. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Carl Waitz and Theresa Clement Tisdale offer to us a complex and scholarly text in their new book: Lacanian Psychoanalysis and Eastern Orthodox Christian Anthropology in Dialogue (Routledge, 2021).Psychoanalyst Marilyn Charles says of this text, in today’s world, we need faith, but one that is grounded in the essential mysteries that mark the human journey. In this volume, Waitz and Tisdale make a plea for the place of the inexplicable in both psychoanalysis and religion, inviting a reading of each that advocates for, not knowledge, but rather a learning that can continue to enrich our lives and spirits rather than closing down possibilities. For those attempting to move beyond pleasure and fear towards an ethic of personal responsibility, this is an important volume.This book vigorously engages Lacan with a spiritual tradition that has yet to be thoroughly addressed within psychoanalytic literature―the Eastern Orthodox Christian tradition.Waitz and Tisdale seek to offer the reader a unique engagement with a faith system that highlights and extends analytic thinking. For those in formation within the Orthodox tradition, this book brings psychoanalytic insights to bear on matters of faith that may at times seem opaque or difficult to understand. Ultimately, the authors seek to elicit in the reader the reflective and contemplative posture of Orthodoxy, as well as the listening ear of analysis, while considering the human subject.Roy Barsness is a Clinical Psychoanalytic Psychologist, Founder and Executive Director of the Post-Graduate Program in Relationally-Focused Psychodynamic Therapy; Professor at the Seattle School of Theology and Psychology and have been in clinical practice for 30+ years. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

The first collection of essays from the author of the Life and Death of Psychoanalysis, Stay, Illusion! with Simon Critchley and Conversion Disorder, Disorganisation & Sex (Divided Publishing, 2022) is as much about our resistance to sexuality as it is about sex itself. Jamieson Webster continues to excite and disturb, turning to Lacan and the autotheoretical in her exploration of the deep roots of our libidinal ties and the ways in which we keep desire at bay in our efforts to lead tidier, more coherent lives.Part theory, part manifesto and part testimony, Webster calls for us as analysts to reinvent ourselves with our patients, as patients to take part in the poetry of our symptoms, and as institutions to create the conditions for something radical to happen in the transmission of psychoanalysis.While many in theory have turned toward the soma and the exterior, Webster has not given up on psychic interiority, her writing an attempt to avoid the trap of idealizing one while diminishing the other, or getting stuck in the reversal. We can wish for the new while remaining skeptical of the march of progress, and we can speak from the discourse of the patient while remaining connected to the discourse of the analyst. We can take risks even as we face loss, and seek pleasure even though there’s no common satisfaction.Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. cassandraseltman@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

It is not terribly controversial to say that castration fear is one of the key conceptual engines driving the psychoanalytic project overall. Whether one thinks of it manifesting as a looming, retributive threat for incestuous longings or as a struggle to face one’s shortcomings, contending with what we are at risk of losing or what has already gone missing animates both the field and the consulting room. Imagine the profession if it didn’t contend with this subject: without castration we would have neither Oedipal conflict nor a theory of repression. As such, it is noteworthy to consider the paucity of writing about circumcision in psychoanalysis, especially when you remember that circumcision and castration both involve cutting male genitalia. And before you protest that a penis is not a testicle, it should not come as a surprise that in the unconscious the bits and bobs of male genitalia might not be represented as separately as they are in medical discourse—in the unconscious sometimes a penis is a scrotal sac and sometimes the balls include the dick.Jordan Osserman’s  Circumcision on the Couch: The Cultural, Psychological, and Gendered Dimensions of the World's Oldest Surgery (Bloomsbury, 2022), approaches the subject of penile cutting née circumcision from myriad angles. It represents the pining of contemporary “intactivists” in search of lost foreskins and lost chances as both poignant if not also politically pregnant with neoliberal meaning. It fleshes out the pondering of St. Paul (of “love thy neighbor as thyself’ fame) on the importance of the unimportance of circumcision. It illuminates the ways in which what appears to be a fear of childhood sexuality run amok also belies a prurient interest in it. The discussion of 19th century American medicine’s invention of reflex theory, which employed circumcision to cure boys’ perceived ailments, investigates a mode of thinking that will be familiar to readers of feminist medical history of the same period. The removal of the foreskin and the removal of the uterus share a close, perhaps twinned, relationship.Osserman has written a book that invites the reader to see circumcision as a rite, experience, discourse and practice that offers itself up to unabashedly efflorescent and ambivalent readings. Is a penis without a foreskin more masculine because it lacks a flowery covering— think of tulip petals or better yet pansies strewn on the roadside? Or is a penis without a foreskin a tad castrated, having been bloodied, (and a tad envious—sorry Alice Cooper but not only women bleed) and so ultimately feminized? We are encouraged to wonder what might keep this practice—the world’s oldest surgery—in seemingly perpetual, if at times contested, circulation? What are the unconscious roots of the wish to cut penises anyway?I found myself a little surprised at how little I or others I know have given thought to the beautifully irrational reasons that underlie a surgical practice (performed the world over and without any singular religious allegiance as it ends up) laden with meaning and yet not medically necessary. What has given it such staying power? What unconscious conflicts might circumcision sate, if not actually resolve? In trying to answer these questions, I find myself asking if there is any relationship between circumcision and Freud’s idea that the repudiation of femininity functions as a kind of bedrock? What is bedrock is challenging to crack open (intellectually, philosophically) precisely because it is foundational. It is the ground upon which we stand. We fear fucking with it. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

If you have ever been skeptical about whether neuroscience has anything to teach psychoanalysis, or vice-versa, you will be stimulated by this book which engages the two disciplines in a fascinating dialogue with each other. How does the mind connect to the body? Why does it feel like something to be us? For one of the boldest thinkers in neuroscience, solving this puzzle has been a lifetime's quest. Now at last, the man who discovered the brain mechanism for dreaming appears to have made a breakthrough. The very idea that a solution is at hand may seem outrageous. Isn't consciousness intangible, beyond the reach of science? Yet Mark Solms shows how misguided fears and suppositions have concealed its true nature. Stick to the medical facts, pay close attention to the eerie testimony of hundreds of neurosurgery patients, and a way past our obstacles reveals itself. Join Solms on a voyage into the extraordinary realms beyond. More than just a philosophical argument, The Hidden Spring: A Journey to the Source of Consciousness (Norton, 2021) will forever alter how you understand your own experience. There is a secret buried in the brain's ancient foundations: bring it into the light and we fathom all the depths of our being.Philip Lance, Ph.D. is a psychoanalyst in private practice in Los Angeles. He can be reached at PhilipJLance@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis