New Books in Psychoanalysis

Host Pierce Salguero sits down with Richard Saville-Smith, an independent scholar of madness, religion, and psychiatry. We discuss Richard’s book Acute Religious Experiences (2023), which argues that frameworks from Mad Studies can get us out from under the academy’s current habit of either pathologizing or sanitizing religious experiences. Along the way, we talk about the power struggle between psychiatry & the humanities, the influence of Queer Studies on Richard’s work, and his reinterpretation of Jesus as a madman. If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. Also check out our members-only benefits on Substack.com to see what our guests have shared with you. Enjoy the show! Resources mentioned in this episode: Acute Religious Experiences: Madness, Psychosis and Religious Studies (2023) Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including PDFs of some of these resources. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Eli Zaretsky, a history professor at The New School and author of Political Freud: A History, dives into the intricate relationship between Freud's psychoanalysis and political ideologies. He discusses how psychoanalysis has been utilized by social movements to confront oppression, particularly among African American intellectuals. Zaretsky also examines the historical interplay of capitalism and psychoanalysis, questioning how economic changes shape our self-conception. This fascinating conversation highlights the relevance of Freudian thought in today's sociopolitical landscape.

In this engaging discussion, Daniel José Gaztambide, author and director of the Fonsfano Lab, delves into decolonizing psychoanalytic techniques. He reinterprets Freud through Frantz Fanon’s insights, challenging therapists to integrate personal and sociopolitical dynamics in their practice. Key topics include the lasting impacts of cultural trauma, the interplay of race and class among Afro-Puerto Ricans, and the importance of addressing systemic biases in therapy. Gaztambide offers a roadmap for ethical practice that encourages political action alongside personal healing.

In 1977, The Combahee River Collective, a group of Black American feminists issued a statement communicating the harrowing following: “The psychological toll of being a Black woman…can never be underestimated. There is a low value placed on Black women’s psyches in this society, which is both racist and sexist. We are dispossessed psychologically and on every other level and yet we feel the need to struggle to change the condition of all Black women.” Almost 50 years later, we have a book that responds to this important group’s felt need. Foluke Taylor’s Unruly Therapeutic: Black Feminist Writings and Practices in Living Room, delivers an archive of Black feminisms that are leveraged to explore certain psychoanalytic truths. This ambitious trajectory is however delightfully embedded within a text that also includes the potential of musical accompaniment: she prompts us to tune into Billy Paul, Sault, Norman Connors and many other musicians. Read Taylor and turn up your speakers: let your senses rise and fall, clap and hum. The book depends in part on the author’s personal reflections that in their tenderness, read, at least to my ear, as rather different from auto theory. Indeed, Taylor seems not to be embracing a tributary of critical theory through which she then allies herself. Rather there are aspects of her history that beautifully accompany and highlight what is a heart-rending treatise about the lay of the land traversed by Black women who seek to train to become clinicians and by Black women who come to lie on the couch, a terrain that can be unduly rough, distorting, dangerous. Chapter by chapter, Taylor is conducting a chorus of Black feminist thinkers, women with whom she works in ongoing movement to transform and trouble what subjugates and suffocates the lives of Black women. A clinician herself, she places a special emphasis on the practice of psychotherapy, demonstrating how it can participate in deadly, racist repetitions. The book has an interior design that reminds me of the way one might arrange furniture in a room, a living room as it were. There are bolded quotes, in the upper right hand corner perhaps or the bottom left, demanding attention. Sometimes the same quote is reproduced more than once in a chapter. These quotes are the equivalent of textual wall hangings that live on the page. They take on a physicality, almost like an ottoman by the reading chair, a place to stop and stay put, feet off the ground. I experienced them also as obstacles: I had to consider them in order to move forth. Taylor’s voice is intimate and readers are assumed into a position, dropped into her mind at times mid-sentence: a thought is forming and we are there for its birth. She offers radical hospitality, breathing us into being. All who create life, she reminds us, must breathe for those they carry forth. This she also does. The voices of African feminists were new to me and reflective of her having left London for ten years to seek her origins in Africa, looking for her place in the world. This is where her sharing of her early life is put to powerful use as she wonders with bell hooks, with Hortense Spillers, hardly alone, yet alone, “where do I come from?” This question is one that belongs to all people whose lineages have been truncated by enslavement. Tracy D Morgan is the founding editor of New Books in Psychoanalysis, and works as a psychoanalyst in Rome, Italy and Brooklyn, NY. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Dr. Karyne Messina and Dr. Felicia Powell-Williams, the host and co-host of “Psychoanalytic Perspectives of Racism in America” sponsored by The American Psychoanalytic Association explored how employing mechanisms of defense perpetuates racial injustice’s movement forward and the resistance it faces as a tug of war, i.e., progress followed by backlash. They examined the symbolic removal of Dr. Martin Luther King Jr.'s bust from the White House and its implications for societal values, while also talking about the impact of Dr. King’s assassination and the current state of racial justice initiatives. The conversation included a discussion about the challenges of tolerating difficult truths and emotions in both psychoanalysis and society, including the persistence of white supremacy and its modern manifestations. It also underscored how symbols of the civil rights movement have been honored at the highest level of government yet in this case defense mechanisms initiated the physical removal of the bust. Other topics discussed by the host and co-host covered the current administration’s sense of Juneteenth including the press secretary’s statements that suggested the day was “observed” but not “celebrated.” Her statements seemed to be in line with President Trump’s remarks about Americans having “too many holidays” which many observers interpreted as a direct critique of Juneteenth itself and, more broadly, of recent efforts to deemphasize the historical experiences of Black Americans. This approach stands in contrast to previous years when Donald Trump issued statements honoring Juneteenth. Some analysts and advocates have noted that the timing of President Trump’s post was likely not coincidental. By choosing Juneteenth to air grievances about paid holidays, he sent a message to his political base that aligns with his administration’s broader efforts to roll back diversity, equity, and inclusion initiatives. The lack of formal White House observance and Trump’s public complaints about holidays were viewed by some as part of a pattern of minimizing the importance of this holiday and its meaning for Black Americans as well as all people in this country who celebrate the end of slavery. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

In this insightful discussion, Olya Khaleelee, a corporate psychologist, and Leila Djemal, an organizational psychologist, delve into their book, "Sitting on a Suitcase: Psychoanalytic Stories." They explore complex themes such as Jewish identity and intergenerational trauma, shedding light on how personal histories shape their work in psychology. The metaphor of 'Sitting on a Suitcase' symbolizes readiness for change and the emotional journeys stemming from cultural experiences. The conversation also touches on the impact of antisemitism and the resilience found in storytelling.

Noëlle McAfee, a philosophy professor at Emory University, dives into the intricate connections between psychoanalysis and democracy. She explores how fears of breakdown hinder democratic engages, emphasizing the importance of tolerance and dialogue. McAfee discusses the role of feelings in decision-making and the impact of loss and grief on political life. She also critiques the intersection of nationalism and motherhood, revealing how gendered anxieties shape our political landscapes, challenging us to re-engage with collective deliberation.

In this engaging discussion, Joseph S. Reynoso, a psychoanalytic clinical psychologist, and Jack Black, an expert on sport and media, delve into their book on the connections between sport and our subconscious. They reveal how athletic competition mirrors personal fears and societal challenges. The conversation explores complex themes like identity, emotional ties in football, and the darker sides of sports such as corruption. Listeners gain insights into how sporting experiences reflect deeper human desires, shaping both individual psyches and collective cultures.

David P. Celani, a retired psychologist and adjunct professor at the Object Relations Institute, delves into Ronald Fairbairn's innovative contributions to Object Relations Theory. He discusses the impact of childhood trauma and the mother’s role on personality development, challenging traditional Freudian concepts. Celani explores dissociation, repression, and their effects on adult relationships, particularly regarding battered women. He emphasizes the therapeutic journey of integrating traumatic memories, framing therapists as vital 'good objects' in healing.