Michael Shermer speaks with award-winning Irish neurologist Suzanne O’Sullivan about her work exploring the complexity of psychogenic illness affecting people all around the world. Her book The Sleeping Beauties, documents her investigation of psychosomatic disorders as she traveled the world visiting communities suffering from these so-called mystery illnesses. O’Sullivan records the remarkable stories of syndromes related to her by people from all walks of life. Riveting and often distressing, these case studies — both fascinating and of serious concern — are recounted with compassion and humanity as these syndromes continue to proliferate around the globe.

In recent decades, many philosophers and cognitive scientists have declared the problem of consciousness unsolvable, but Antonio Damasio is convinced that recent findings across multiple scientific disciplines have given us a way to understand consciousness and its significance for human life. In his latest work, Feeling & Knowing, Damasio helps us understand why being conscious is not the same as sensing, why nervous systems are essential for the development of feelings, and why feeling opens the way to consciousness writ large. He combines the latest discoveries in various sciences with philosophy and discusses his original research, which has transformed our understanding of the brain and human behavior.

Drawing on psychology, neuroscience, natural history, agriculture, medical law and ethics, Charles Foster, in Being a Human, makes an audacious attempt to feel a connection with 45,000 years of human history. He experiences the Upper Paleolithic era by living in makeshift shelters without amenities in the rural woods of England. He tests his five impoverished senses to forage for berries and roadkill and he undertakes shamanic journeys to explore the connection of wakeful dreaming to religion. For the Neolithic period, he moves to a reconstructed Neolithic settlement. Finally, to explore the Enlightenment, he inspects Oxford colleges, dissecting rooms, cafes, and art galleries. He finds his world and himself bizarre and disembodied, and he rues the atrophy of our senses, the cause for much of what ails us. This glorious, fiercely imaginative journey from our origins to a possible future ultimately shows how we might best live on earth — and thrive.

In this conversation with Steven Pinker on his new book Rationality, the Harvard psychologist and Michael Shermer discuss how today humanity is reaching new heights of scientific understanding — and also appears to be losing its mind. How can a species that developed vaccines for COVID-19 in less than a year produce so much fake news, medical quackery, and conspiracy theorizing? Pinker rejects the cynical cliché that humans are simply irrational — cavemen out of time saddled with biases, fallacies, and illusions. After all, we discovered the laws of nature, lengthened and enriched our lives, and set out the benchmarks for rationality itself. We actually think in ways that are sensible in the low-tech contexts in which we spend most of our lives, but fail to take advantage of the powerful tools of reasoning we’ve discovered over the millennia: logic, critical thinking, probability, correlation and causation, and optimal ways to update beliefs and commit to choices individually and with others. These tools are not a standard part of our education — but they should be.

Unlike the wars in Vietnam and Iraq, the US invasion of Afghanistan in 2001 had near-unanimous public support. At first, the goals were straightforward and clear: to defeat al-Qaeda and prevent a repeat of 9/11. Yet soon after the United States and its allies removed the Taliban from power, the mission veered off course and US officials lost sight of their original objectives. Just as the Pentagon Papers changed the public’s understanding of Vietnam, The Afghanistan Papers contains startling revelation after revelation from people who played a direct role in the war, from leaders in the White House and the Pentagon to soldiers and aid workers on the front lines. In unvarnished language, they admit that the US government’s strategies were a mess, that the nation-building project was a colossal failure, and that drugs and corruption gained a stranglehold over their allies in the Afghan government. The Afghanistan Papers is a shocking account that will supercharge a long overdue reckoning over what went wrong and forever change the way the conflict is remembered.

Michael Shermer speaks with Mary Grabar about her books Debunking the 1619 Project: Exposing the Plan to Divide America and Debunking Howard Zinn: Exposing the Fake History That Turned a Generation Against America. According to the New York Times’s “1619 Project,” America was not founded in 1776, with a declaration of freedom and independence, but in 1619 with the introduction of African slavery into the New World. According to Mary Grabar, celebrated historians have debunked this, more than two hundred years of American literature disproves it, parents know it to be false, and yet it is being promoted across America as an integral part of grade school curricula and unquestionable orthodoxy on college campuses. This is a sequel, of a kind, to Grabar’s previous book Debunking Howard Zinn, whose A People’s History of the United States sold more than 2.5 million copies, is pushed by Hollywood celebrities, defended by university professors, and assigned in high school and college classrooms to teach students that American history is nothing more than a litany of oppression, slavery, and exploitation. According to Grabar, contra Zinn: Columbus was not a genocidal maniac, and was, in fact, a defender of Indians. American Indians were not feminist-communist sexual revolutionaries ahead of their time. The United States was founded to protect liberty, not white males’ ill-gotten wealth. Americans of the “Greatest Generation” were not the equivalent of Nazi war criminals. The Viet Cong were not well-meaning community leaders advocating for local self-rule. The Black Panthers were not civil rights leaders.

In recent years, scientists have shown that DNA makes us different, in our personalities and in our health — and in ways that matter for educational and economic success in our current society. Michael speaks with University of Texas (Austin) professor of clinical psychology and Director of the Developmental Behavior Genetics Lab, Kathryn Paige Harden, about her book, The Genetic Lottery. Harden introduces us to the latest genetic science, dismantling dangerous ideas about racial superiority and challenging us to grapple with what equality really means in a world where people are born different. Weaving together personal stories with scientific evidence, Harden shows why our refusal to recognize the power of DNA perpetuates the myth of meritocracy, and argues that we must acknowledge the role of genetic luck if we are ever to create a fair society. Reclaiming genetic science from the legacy of eugenics, this groundbreaking book offers a bold new vision of society where everyone thrives, regardless of how one fares in the genetic lottery.

In this conversation on two of the hottest social and cultural issues of our day — the decline of religion and the rise of identity politics, Mary Eberstadt presents her alternative theory for the “secularization thesis” (that religious decline was followed by the decline of the family), arguing instead that the undermining of the family has undermined Christianity itself. Drawing on sociology, history, demography, theology, literature, and many other sources, Eberstadt shows that family decline and religious decline have gone hand in hand in the Western world in a way that has not been understood before — that they are “the double helix of society, each dependent on the strength of the other for successful reproduction.” Eberstadt argues that there are enormous social, economic, civic, and other costs attendant on declines of both family and faith, and Dr. Shermer presents counter examples to show that America’s extreme religiosity has been a burden on its social health and that the decline of religion is a good thing. In the second part of the conversation Eberstadt and Shermer discuss her previous book on identity politics and how identitarians track and expose the ideologically impure, as people face the consequences of their rancor: a litany of “isms” run amok across all levels of cultural life; the free marketplace of ideas muted by agendas shouted through megaphones; and a spirit of general goodwill warped into a state of perpetual outrage. This rise of identity politics, she argues, is a direct result of the fallout of the sexual revolution, especially the collapse and shrinkage of the family. Eberstadt argues that from time immemorial humans have forged their identities within the structure of kinship. The extended family, in a real sense, is the first tribe and first teacher. But with its unprecedented decline across a variety of measures, generations of people have been set adrift and can no longer answer the question Who am I? with reference to primordial ties. Desperate for solidarity and connection, they claim membership in politicized groups whose displays of frantic irrationalism amount to primal screams for familial and communal loss.

Democracy is in trouble. Why? In Our Own Worst Enemy, Tom Nichols challenges the current depictions of the rise of illiberal and anti-democratic movements in the United States and elsewhere as the result of the deprivations of globalization or the malign decisions of elites. Rather, he places the blame for the rise of illiberalism on the people themselves, tracing it to the growth of unchecked narcissism, rising standards of living, global peace, and a resistance to change. Ordinary citizens, laden with grievances, have joined forces with political entrepreneurs who thrive on the creation of rage rather than on the encouragement of civic virtue and democratic cooperation. While it will be difficult, Nichols argues that we need to defend democracy by resurrecting the virtues of altruism, compromise, stoicism, and cooperation — and by recognizing how good we’ve actually had it in the modern world.

Michael Shermer speaks with Mike Rothschild, a journalist specializing in conspiracy theories, about QAnon and its followers. On October 5th, 2017, President Trump made a cryptic remark in the State Dining Room at a gathering of military officials. He said it felt like “the calm before the storm” — then refused to elaborate as puzzled journalists asked him to explain. But on the infamous message boards of 4chan, a mysterious poster going by “Q Clearance Patriot,” who claimed to be in “military intelligence,” began the elaboration on their own. In the days that followed, Q’s wild yarn explaining Trump’s remarks began to rival the sinister intricacies of a Tom Clancy novel, while satisfying the deepest desires of MAGA-America. But did any of what Q predicted come to pass? No. Did that stop people from clinging to every word they were reading, expanding its mythology, and promoting it wider and wider? No. Why not?