Catholic Daily Reflections

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Mar 22, 2024 • 6min

Saturday of the Fifth Week of Lent - The Effects of Jesus’ Ministry

So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” John 11:47–48Jesus’ public ministry had two primary effects upon the people. For many, they were coming to believe in Him and were hanging on His every word. They sought Him out and began to understand that He was the promised Messiah. This was the response of faith. But the reaction of the chief priests and the Pharisees was far more worldly. In the passage above, we see a group of religious leaders who are completely consumed with worldly concerns to the point that these concerns drown out all matters of faith.As the Sanhedrin convened and discussed what they should do, Caiaphas, the high priest that year, spoke up and gave advice that perfectly depicts this worldly vision. He said, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” Caiaphas and many other religious leaders at the time appeared to be far more concerned with their worldly status and power than they were with matters of true faith and eternal salvation. If they were men who deeply loved God and sought only His holy will, then they would have rejoiced that Jesus’ ministry was so fruitful in the lives of the people. They would have offered thanks to God, day and night, for the privilege of seeing the prophecies of old about the Messiah come to fruition before their own eyes. They should have had joy and gratitude, and they should have allowed those spiritual blessings to grow within them and give them the courage they needed to go forth and die with our Lord if necessary. But instead, they chose their comfortable lives and worldly status above the truth, and they decided that Jesus needed to die.One beautiful truth to reflect upon within this context is that God uses all things for His glory and for the salvation of those who believe. With this meeting of the Sanhedrin, these men began to plot the death of Jesus. Eventually they used deceit, manipulation, intimidation and fear to accomplish their goal. But even though from a worldly perspective these misguided religious leaders “won,” from a divine perspective, God used their evil to bring about the greatest good the world had ever known. Through their malice, Jesus’ passion and death gave way to the new life of the Resurrection.Reflect, today, upon the fact that God is able to use all things for our good. Be it in the midst of corruption, persecution, discord, sin, illness or any other evil in life, when we turn to God in faith and surrender, He is able to transform all things and bring forth an abundance of good fruit through them if we only let Him and trust in faith. Prayerfully surrender over to God, today, any of the above concerns that have affected you, and allow yourself to believe the simple truth that nothing can keep you from the glorious fulfillment of the will of God. All things can help toward the salvation of your soul and end in God’s eternal glory.My glorious Lord, You were loved by many but also hated by some. Those with power and authority could not see beyond their worldly ambitions, so they began to plot against You. Give me the grace, dear Lord, to see every act of evil inflicted upon me as an opportunity for You to bring forth good. You are glorious, dear Lord. May You be glorified in all things. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Chief Priests Take Counsel Together By James Tissot, via Brooklyn Museum
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Mar 21, 2024 • 5min

Friday of the Fifth Week of Lent - Entering the Desert

“If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.” John 10:37–39These words spoken by Jesus took place during the feast of the Dedication in Jerusalem. Jesus had been preaching clearly about His relationship with the Father in Heaven, and this was causing some to become outraged to the point of them trying to arrest Him right then and there. But He escaped and went back into the wilderness where He had been baptized by John. As Jesus remained there in the desert, many people came to Him to be with Him and to listen to His words. As they listened, they began to believe.It’s interesting to note the contrast of reactions. In Jerusalem within the Temple area, among large crowds gathered for the feast of the Dedication, Jesus was increasingly rejected and persecuted. But when He returned to the desert and people had to come to see Him, they listened and believed. This contrast presents us with one way in which we will more easily grow in our faith and help others grow in their faith. Specifically, we are invited to go into the “desert” to encounter our Lord, away from the busyness of life, and we must also invite others to join us in such a journey. It’s true that, while in Jerusalem, there were people who happened to stumble upon Jesus as He was teaching and were moved by His word and came to believe. But it’s also clear that, when people had to commit to the effort of seeking Him out in a deserted place, His words were even more transformative.In our own lives, within the ordinary activities of life, such as regular attendance at Mass, we will be given the opportunity to hear the Gospel and deepen our life of faith. But all of us need to take time to seek Jesus out “in the wilderness,” so to speak, so as to be even more disposed to hear Him and believe. These “desert experiences” come in many forms. Perhaps it’s an experience as simple as going into your room alone to pray and ponder the Word of God. Or perhaps it’s a participation in a Bible study, an online devotional program, or parish catechesis event. Or perhaps it’s the choice to go away for a weekend or longer for a guided retreat where all you do for some time is pray and listen to our Lord.Throughout history, saint after saint has shown us the value of going off to pray to be with our Lord, in a place where the many other distractions of life and the many voices of the world are silenced, so that God can speak to the heart and so that we can more fully respond. Reflect, today, upon the invitation Jesus is giving you to go out to meet Him in the wilderness. Where is that place? How can you accomplish this short journey while keeping up with the important duties of life? Do not hesitate to seek out the desert to which our Lord is calling you, so that you will be able to meet Him there, listen to His voice, and respond with complete generosity.My Lord Jesus, You are calling me to enter deeper into a relationship of love with You, my divine Lord. Give me the grace I need to say “Yes” to You and to enter into the desert of silence and prayer I need so as to hear Your voice. Draw me to You, my Lord, and help me to more fully believe all that You wish to say. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jesus Went Out into a Desert Place By James Tissot, via Wikimedia Commons
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Mar 20, 2024 • 6min

Thursday of the Fifth Week of Lent - Living in the Moment

Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area. John 8:58–59When Moses encountered God in the burning bush, God revealed His name: I AM. The Catechism of the Catholic Church teaches that this revelation of God’s name “​​is at once a name revealed and something like the refusal of a name.” It expresses that God is “infinitely above everything that we can understand or say.” He is the “hidden God.” He is also a “God who makes himself close to men” at each and every moment of our lives (See CCC #206).In our Gospel today, Jesus identifies Himself with this hidden God. He states that He alone knows His Father and that the Father glorifies Him because He is the great I AM. To the people of that time, this was a shocking revelation, at least to those who failed to comprehend this truth in faith. But that mysterious name reveals to us not only the essence of God, it also reveals how we ought to relate to this infinite, hidden, exalted and glorious God.As Jesus revealed His identity, He did not say, “before Abraham came to be, I was.” He says, “I AM.” This reveals that Jesus not only existed before Abraham, but that His existence transcends all time. He always and everywhere IS. Though this might seem overly philosophical to some, it is an important concept to understand for two important reasons. First, it gives us greater insight into God. But, second, it reveals to us how we ought to relate to God every day.God is not a God of the past. He is not a God of the future. He is a God of the present moment. If we are to enter into a relationship with God, then we must realize that we can only encounter Him in the present moment. He is the Here and Now, so to speak. And we must seek Him here and now, in this present moment alone.Sometimes we find ourselves dwelling on the past. To the extent that our past has helped or hurt us in this present moment, we need to address it. But the way this is done is by seeking God’s healing grace today, allowing the past to disappear into His abundant mercy. Other times we try to live in the future, becoming anxious about what is to come. But God does not dwell in the future for, to Him, all time is here and now. Therefore, we ought not to become anxious about the future, worry about it or try to live in it now. All we have is this present moment, and it is in this moment that God comes to meet us. He is here, and we must meet Him here, turning to Him and His grace today.Reflect, today, upon this deep and mysterious revelation from our Lord. Think about his identity as the great “I AM.” Ponder that name. Ponder its meaning. See it as a way by which Jesus is inviting you to encounter Him in this present moment alone. Live in this moment. The past is gone; the future is not yet here. Live where God exists, here and now, for that is the only place that you will meet our Lord.My Lord, You are the Great I Am. You transcend all time. Help me to meet You today, to let go of the past, to look forward to the future, and to live with You in this moment alone. As I meet You here, dear Lord, help me to love You with all my heart. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Pharisees Question Jesus by James Tissot, via Wikimedia Commons
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Mar 19, 2024 • 5min

Wednesday of the Fifth Week of Lent - The Truth Will Set You Free

Jesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” John 8:31–32These words have the potential to make a transforming difference in our lives. Note that Jesus spoke these words “to those Jews who believed in him.” That is, those who had accepted His word and were, therefore, His true disciples. We who also believe in Jesus should consider these words carefully. The heart of this teaching is twofold: you must come to “know the truth” so that the truth you come to know “will set you free.” This teaching of Jesus is exceptionally helpful on both a psychological and spiritual level. First of all, on a purely psychological level, one of the greatest helps to good mental health is the truth. Most often when one struggles with various forms of depression, it’s because they are seeing aspects of their life with confusion. “Why did this person do this to me?” Or “How will I ever get through this?” Or “My life is a mess and there is no way out.” These and other similar thoughts will inevitably lead to depression for one simple reason: they are based on erroneous thinking.One of the best forms of psychological counseling is what could be called “truth therapy.” Every despairing question that we have and every depressing conclusion that we have come to in life must be reexamined in the light of the mind of God. What does God think? What is in the mind of God in this regard? Those truths that are waiting to be discovered are the truth that “will set you free.” Depression is more easily overcome when we look at our life in the way that God looks at our life. This produces hope, and hope brings freedom to the chains of depression and confusion.On a spiritual level, these principles apply all the more. The truth about sin, forgiveness, salvation and Heaven must be known deeply and embraced fully. When we deny the truth of sin or forgiveness, then we live within a lie and we remain bound by that lie. True spiritual freedom that leads to salvation and eternity in Heaven is obtained only when we wholeheartedly embrace the holy and perfect spiritual truth given to us by God. We must clearly know our sin, repent of it, seek the forgiveness of God, amend our lives and live the new life of grace to which we are called.Reflect, today, upon this powerfully transforming teaching of Jesus: “know the truth, and the truth will set you free.” What psychological and spiritual truths do you need to more deeply know? What confusion or blindness remains? Seek the remedy of the Truth as it is in the mind of God and know that freedom awaits.God of all Truth, Your Word is liberating, transforming and fills us with hope. May I turn my mind to You and to Your holy Word so that I may know the Truth as You speak it and allow that transforming Truth to set me free. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: by Stephanie LeBlanc on Unsplash
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Mar 18, 2024 • 6min

March 19, Solemnity of Saint Joseph, Husband of Mary - The Greatness of Saint Joseph

When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. Matthew 1:24What is it that made Saint Joseph so great? He wasn’t immaculately conceived as our Blessed Mother was. He was not divine like Jesus. But he was the head of the Holy Family, its guardian and its provider. He became the legal father of the Savior of the World and the spouse of the Mother of God. But Joseph is not great only because he was given such incredible privileges. First and foremost, he was great because of the choices he made in life. Today’s Gospel refers to him as a “righteous man” and as a man who “did as the angel of the Lord commanded him.” Thus, his greatness is primarily on account of his moral righteousness and obedience to the will of God.Joseph’s obedience is especially seen in the fact that he obeyed the voice of God given to him in the four dreams recorded in Scripture. In his first dream, Joseph is told “do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins” (Matthew 1:20–21). In his second dream, Joseph is told, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him” (Matthew 2:13). In his third dream, Joseph is told, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead” (Matthew 2:20). And in his fourth dream, Joseph is warned to go instead to Galilee rather than Judea (Matthew 2:22).When these dreams are read in succession, it is clear that Saint Joseph was attentive to the voice of God. We all have dreams, but Joseph’s dreams were different. They were clear communications from God, and they required a willing recipient. Joseph was open to the voice of God and listened in faith as that willing recipient.Joseph also responded with complete submission and full determination. The commands Joseph received were not insignificant. His obedience required that he and his family travel great distances, take up residence in strange lands and do so all in faith.It’s also clear that Joseph took his vocation seriously. Pope Saint John Paul II gave him the title “Guardian of the Redeemer.” Over and over, he showed his unwavering commitment to his role as the guardian of his legal Son, Jesus, and of his wife, Mary. His life was spent providing for them, protecting them and offering them a father’s heart.Reflect, today, upon the unique vocation of Saint Joseph. Ponder, especially, the early years of his marriage and the raising of Jesus. Consider his fatherly commitment to care for, provide for and protect his Son. We all must seek to imitate Saint Joseph’s virtues by protecting the presence of Christ within our own hearts, the hearts of our family and friends and in the world as a whole. Pray to Saint Joseph, asking him to help you follow his example so that the hidden presence of our Lord in our lives will grow and come to full maturation.Hail, Guardian of the Redeemer, Spouse of the Blessed Virgin Mary. To you God entrusted his only Son; in you Mary placed her trust; with you Christ became man. Blessed Joseph, to us too, show yourself a father and guide us in the path of life. Obtain for us grace, mercy and courage, and defend us from every evil. Amen. (Prayer from Patris Corde)Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: he Dream of St. Joseph By Luca Giordano, via Wikimedia Commons
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Mar 17, 2024 • 5min

Monday of the Fifth Week of Lent - Public Sinners

“Let the one among you who is without sin be the first to throw a stone at her.” John 8:7This is a powerful line spoken by Jesus. The judgmental and condemning Pharisees brought a woman to Jesus who had apparently been caught “in the very act of committing adultery.” Was she a sinner? Yes, indeed she was. But this story is not so much about whether or not she was a sinner. It was about the attitude Jesus had toward sinners as compared to that held by the self-righteous, judgmental and condemning Pharisees.First of all, let’s look at this woman. She was humiliated. She had committed sin, was caught, and was publicly presented to all as a sinner. How did she react? She didn’t resist. She didn’t remain in denial. She didn’t get angry. She didn’t fight back. Instead, she stood there humiliated, awaiting her punishment with a sorrowful heart.Humiliation over one’s sins is a powerful experience that has the potential to bring forth true repentance. When we encounter someone who has sinned in a manifest way and is humiliated over their sin, we must treat them with compassion. Why? Because the dignity of the person always supersedes their sin. Every person is made in the image and likeness of God, and every person deserves our compassion. If one is obstinate and refuses to see their sin (such as in the case of the Pharisees), then an act of holy rebuke is necessary to help them repent. But when one experiences sorrow and, in this case, the added experience of humiliation, then they are ready for compassion.By stating “Let the one among you who is without sin be the first to throw a stone at her,” Jesus is not justifying her sin. Rather, He’s making it clear that no one holds the right of condemnation. No one. Not even the religious leaders. This is a hard teaching to live for many in our world today. It is commonplace for the headlines in the media to almost compulsively present us with the most sensational sins of others. We are constantly being tempted to be outraged at what this or that person has done. We easily shake our heads, condemn them and treat them as if they were dirt. In fact, it seems that many people today see it as their duty to act as the “watchdogs” against every sin they can dig up on others. Reflect, today, upon whether you are more like the Pharisees or Jesus. Would you have stood there in the crowd wanting this humiliated woman to be stoned? How about today? When you hear about the manifest sins of others, do you find yourself condemning them? Or do you hope that mercy is shown to them? Seek to imitate the compassionate heart of our divine Lord; and when your time of judgment comes, you also will be shown an abundance of compassion. My merciful Lord, You see past our sin and look to the heart. Your love is infinite and awe-inspiring. I thank You for the compassion You have shown to me, and I pray that I may always imitate that same compassion to every sinner all around me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Christ and the Adulteress By Follower of Lucas Cranach, via Wikimedia Commons
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Mar 16, 2024 • 6min

The Fifth Sunday of Lent (Year B) - Suffering Transformed by Glory

“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” John 12:27–28Our Lord’s human soul was “troubled.” Other translations state that His soul was in agony. After expressing His interior suffering, Jesus identified the human temptation caused by this suffering: to flee from His “hour.” Of course Jesus dismisses this temptation as a way of teaching us a lesson from His human experience.As God, Jesus had perfect strength and always remained faithful to the mission He received from the Father. But as a human, Jesus permitted Himself to experience temptation and human suffering for many reasons. One reason was so that He could relate to us in every way. That includes being able to relate to interior human suffering. In doing so, Jesus also made it possible for us to imitate Him and to share in the strength and determination He had as He perfectly fulfilled the will of the Father. Jesus allowed Himself to endure the agony caused by foreseen suffering because we will endure similar temptations through life.What is it that causes you fear and anxiety as you look into the future? If there is something that immediately comes to mind, try to look at that within the light of Jesus’ own experience above. The first thing Jesus does is identify the temptation to fear. He does this by identifying the interior suffering He experiences and then by looking at the cause: His coming “hour.” The “hour” of Jesus in the Gospel of John is a reference to His crucifixion and death. This was the reason He came to us. He came to suffer the consequences of our sins and to destroy death itself. But this mission of His was the cause of true human suffering and was also a temptation toward fear. But it was a fear that He perfectly overcame. As you look at anything that tempts you to give into fear and anxiety, first ask yourself whether it is the will of God that you fulfill that action. If we are fearful of something that is not the will of the Father, then we should reject it. But very often the plan God has for our lives will include acting with courage in the face of some pending cross and suffering. Experiencing fear is normal, but fear will not turn into anxiety if we imitate our Lord and choose the will of God no matter the cost.Jesus also embraced His Cross by looking at it through the lens of glory. He understood that His suffering and death would glorify the Father in Heaven. Therefore, He allowed Himself to see the Cross as a glorification of the Father. The same must happen in our lives. No matter what we face in life, no matter the cross we are given, if it is the will of God that we embrace it, then we must see it not only as a suffering we must endure but primarily as an act by which God will be glorified in our lives. This truer perspective will bring with it hope, joy and strength which will free us from anxiety caused by fear. Reflect, today, upon the ways in which God is calling you to the cross. As you do, don’t allow fear to deter you. Instead, look at every pending suffering as an opportunity to glorify God in your life. See your crosses with gratitude and joy, and allow this new perspective to give you the strength you need to fulfill the mission given to you by the Father in Heaven. Most glorious Father, Your will is perfect. You called Your Son to the suffering of the Cross. Through that act of perfect love, the suffering Your Son endured gave You perfect glory. Lord Jesus, please give me Your courage as I face my own sufferings in life and help me to imitate Your perfect obedience to the Father’s will in all things so that I, too, may give Him glory. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: The teaching of Jesus on the stained glass in the church St. Catharine Cree from 19. cent., via Adobe
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Mar 15, 2024 • 5min

Saturday of the Fourth Week of Lent - Attacks From the evil one

The guards answered, “Never before has anyone spoken like this man.” So the Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed.” John 7:46–49Hopefully the Pharisees mentioned above went through a deep interior conversion before they died. If they did not, then their day of particular judgment would have been shocking and frightening to them. The greatest act of love ever known was God becoming one of us, being conceived by the Holy Spirit in the womb of the Blessed Virgin Mary, growing up in the household of Saint Joseph, and eventually beginning His public ministry by which the saving truth of the Gospel was proclaimed so that all may come to know God and be saved. And it was of this act of perfect love given to us by God that the Pharisees attacked and called those who believed in it “deceived” and “accursed.”Though the Pharisees do not offer us much by way of inspiration, they do provide us with many lessons. In the passage above, the Pharisees model for us one of the most common tactics of the evil one. In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola explains that when a person is moving from a life of sin to a life of holiness, the evil one will attack in various ways. He will try to unsettle you and cause an undue anxiety about serving God, he will try to sadden you with an unexplained sorrow, put obstacles in your way of virtue causing you to feel overwhelmed and think you are too weak to live a good Christian life of virtue, and he will tempt you to lose your peace of heart by doubting God’s love or His action in your life. It seems clear that this attack by the Pharisees also has these goals.Again, though this may not appear “inspiring,” it is very useful to understand. The Pharisees were vicious in their attacks, not only to Jesus but also upon anyone who began to believe in Jesus. They said to the guards who were impressed by Jesus, “Have you also been deceived?” This was clearly the evil one at work through them trying to intimidate the guards and anyone who dared believe in Jesus.But understanding the tactics of the evil one and his messengers is of great value, because it helps us reject the lies and deceptions spewed out at us. Sometimes these lies come from individuals and are directed directly at us, and sometimes the lies are more universal, coming through the media, the culture and even the government, at times. Reflect, today, upon the distasteful and bitter words of these Pharisees. But do so to help yourself understand the tactics the evil one often takes as you seek greater holiness in life. Be assured that the closer you get to God, the more you will be attacked. But do not be afraid. Identify any personal, social, cultural or even governmental attack for what it is. Have confidence and do not be deterred as you seek to follow Christ more completely every day.My divine Judge of all, at the end of time, You will establish Your permanent Kingdom of truth and justice. You will reign over all and will bestow Your mercy and justice on all. May I live fully in Your truth and never be deterred by the attacks and lies of the evil one. Give me courage and strength, dear Lord, as I always trust in You. Jesus, I do trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: Conspiracy of the Jews By James Tissot, via Wikimedia Commons
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Mar 14, 2024 • 6min

Friday of the Fourth Week of Lent - The New Moses

Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. John 7:1–2; 10The Jewish Feast of Tabernacles was one of three great feasts during which the people made a pilgrimage to the Temple in Jerusalem to commemorate God’s saving action in their lives. This particular feast was to commemorate the 40 years that the Israelites traveled through the desert and dwelt in tents, or booths, as they wandered and were led by Moses. Therefore, the feast is also referred to as the “Feast of Booths.” During the seven days of this feast, people would set up tents (booths) around the Temple area and live in them to commemorate the journey of their ancestors.In the Gospel passage quoted above, we read that Jesus went up to the feast secretly. Saint Augustine explains that this means that though Jesus was present, the full revelation of His divine identity was hidden from many. He was physically there, but many did not know Who He was.That particular year, when the feast was half over, Jesus appeared in the Temple area and began to teach. Many were amazed at His words, and others thought He was possessed. After teaching the people, there was much disagreement among them about our Lord's identity. Jesus said to them, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.” In that statement, Jesus essentially was saying that among those listening to Him, some had come to faith in Him and discovered His true identity as the Messiah, while others lacked the gift of faith and remained blind to Him. To them, His divine essence remained a secret. In a symbolic way, Jesus’ presence at the Feast of Tabernacles reveals Him as the new Moses. It was Moses who led the people through the desert for 40 years toward the promised land while they dwelt in tents. Our Lord now took on that role of leading the people who were commemorating this 40-year journey by appearing in the Temple and pointing the people to Heaven, the true Promised Land. Today, our Lord continues to lead His people through the journey of life by coming to each of us to teach us and to reveal His divine presence. Some listen and believe and continue on the journey. To them, the secrets of our Lord are revealed. Others do not believe and, as a result of their lack of faith, fail to discover the hidden presence of our Lord all around them. Reflect, today, upon the image of Jesus coming to you during your long journey through the desert of this life. He initially comes to you in secret, veiled in His true essence. As He teaches you, He desires to lift that veil and reveal to You His true glory. He desires that you dwell with Him through prayer and remain attentive to His Word. As you gaze upon our Lord, reflect upon the question of how clearly you hear Him speak each day. He is here, with you always. But are you with Him? Do you hear Him, believe in Him, follow Him and serve Him? Do you allow Him to lead you every day toward His promises of new life? Allow our Lord to pitch His tent next to yours so that You will daily be attentive to His teaching and be led by Him to the glories of Heaven. My hidden Lord, You came to reveal to all people Your burning love and invitation to eternal life. Please come and dwell with me during my journey through life, and open my mind and heart to all that You wish to reveal. May I know You fully and follow You to the Promised Land of Heaven. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: But No Man Laid Hands Upon Him By James Tissot, via Wikimedia Commons
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Mar 13, 2024 • 5min

Thursday of the Fourth Week of Lent - Human or Divine Praise?

“How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?” John 5:44It’s quite normal and healthy for a parent to praise a young child for the good that they do. This healthy positive reinforcement is a way of teaching them the importance of doing good and avoiding what’s wrong. But human praise is not an infallible guide of what is right and wrong. In fact, when human praise is not based in the truth of God, it does great damage.This short Scripture quote above comes from a lengthy teaching from Jesus about the difference between human praise and “the praise that comes only from God.” Jesus makes it clear that the only thing that has value is the praise that comes from God alone. In fact, earlier in this Gospel, Jesus says clearly, “I do not accept human praise…” Why is that?Turning back to the example of a parent praising a child for the good they do, when the praise they offer is truly a praise of their goodness, then this is much more than human praise. It is praise from God given through a parent. A parent’s duty must be to teach right from wrong in accord with the will of God.As for the “human praise” of which Jesus speaks, this is clearly praise of another that is void of the truthfulness of God. In other words, Jesus is saying that if someone were to praise Him for something that did not originate from the Father in Heaven, He would reject it. For example, if someone were to say of Jesus, “I think He would be a great governor of our nation because he could lead a revolt against the current leadership.” Obviously such “praise” would be rejected.The bottom line is that we must praise one another, but our praise must only be that which originates from God. Our words must be spoken only in accord with the Truth. Our admiration must only be of that which is the presence of God alive in others. Otherwise, if we praise others based on worldly or self-centered values, we only encourage them in sin. Reflect, today, upon the praise you give and receive. Do you allow misguided praise of others to misdirect you in life? And when you compliment and praise another, is that praise based on the Truth of God and directed to His glory? Seek to give and receive praise only when it is grounded in the Truth of God and directs all to His glory. My praiseworthy Lord, I do thank You and praise You for Your perfect goodness. I thank You for the way that You act in perfect union with the will of the Father. Help me to listen only to Your voice in this life and to reject all the misleading and confusing voices of the world. May my values and choices be guided by You and You alone. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Gonzaga Family Worshipping the Holy Trinity By Peter Paul Rubens, via Wikimedia Commons

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