Catholic Daily Reflections

Jesus told his disciples this parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise.” Matthew 25:1–2Our five senses can be said to be a window to our souls. With our senses we perceive the world around us, take it into our minds and heart, and engage it according to the decisions we make. Several of the Church Fathers say that the five wise virgins in today’s parable represent those who use their five senses in accord with God’s will, whereas the five foolish virgins are those who indulge their five senses in a life of sin.Interestingly, Saint John of the Cross teaches that the highest form of communication with God takes place when our five senses are silenced and all that we have learned through them is darkened so that God can communicate to us in a direct and spiritual way. But until we reach that level of spiritual perfection, accomplished by various purifications of our soul, we must rely upon our senses as a source of knowledge, especially our knowledge of God.With our eyes we are called to perceive the beauty of God’s presence within creation, especially in other people. With our ears we hear the Word of God proclaimed that then resonates within us, inspiring the gift of faith. Our senses of smell, taste and touch will also teach us in various ways, leading us either to the delights of the Kingdom of God, or to the indulgences of the fallen world.If the five wise virgins represent the holy use of the five senses, then we must see the connection between them and the oil for their lamps. Many Church Fathers see the oil as a symbol of good works, or charity. Charity is necessary for the attainment of Heaven, for the meeting of the Bridegroom when He shows up at an unexpected time. The person who engages in charity is one who uses the natural gifts given by God for His glory.Their five senses are constantly seeking ways to glorify God and to accomplish His holy will. The five senses can also easily lead us to the selfish pursuit of fleshly pleasures. When this happens, the oil of charity runs dry within us and we are unprepared for the moment of our death, when the Bridegroom returns.Think about yourself being those wise or foolish virgins by considering how you use your five senses. What do you look at regularly with your eyes? Do you seek out the presence of God in our world? Do you see Him in the poor, the vulnerable, the lonely, and the needy? Or do you look at the many evils all around you and become infatuated with them, allowing yourself to be drawn into their practices?With your ears, do you listen attentively to the Word of God? Or do you find yourself drawn to the world of gossip, detraction and other sinful words that are spoken? Do you indulge your senses of touch, smell and taste, choosing an excess of pleasure, becoming inordinately attached? Or do you strive for temperance and self-control, denying yourself unhealthy and sinful pleasures?Reflect, today, upon the natural powers of your own soul, especially the gift of your five senses. As you do, examine the ways you use them, what you look at, listen to, and indulge in. Your senses are but a window to your soul and the first way through which God speaks to you and enters your heart. Keep guard of your senses, and only allow the good things of Heaven to enter in. Doing so will produce the oil of charity within and will enable you to be perpetually ready for the coming of our Lord.Lord of perfect charity, You desire to speak to me and reveal Yourself to me in many ways. I pray that I will always perceive You with my eyes and ears, and use all of my five senses for Your glory. Please free me from every inordinate and unhealthy attachment so that I am free to completely attach myself to You. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.” Luke 16:10What are the “small matters” in life? Most likely, if you asked many different people from all walks of life this question, then you would receive many different answers. But if we consider the context of this statement of Jesus, then it is clear that one of the primary small matters of which He speaks is our use of money.Many people live as though the attainment of wealth were of the highest importance. There are many who dream of becoming rich. Some regularly play the lottery in the very unlikely hope that they will hit it big. Others dedicate themselves to much hard work in their careers so that they can advance, make more money and, so they believe, become happier as they become wealthier. And others regularly daydream about what they would do if they were rich. But from the perspective of God, material wealth is a very small and unimportant matter. Money is useful insofar as it is one of the ordinary means by which we go about providing for ourselves and our families. But it truly is small in importance when it comes to the divine perspective.With that said, one way to be entrusted by Jesus with “great” matters is to use your money appropriately. We become “trustworthy” in this small matter of money when we only give it the value that it has. In other words, we must see money only as one means to the end of fulfilling God’s perfect will. When we work to rid ourselves of excessive desires and dreams of riches, and when we use what we have in accord with God’s will, then this act on our part will open the door to our Lord to entrust us with much more. What is that “much more?” It’s the spiritual matters that pertain to our eternal salvation and the salvation of others. God wants to entrust to you the great responsibility of building His Kingdom on earth. He wants to use you to share His saving message with others. But He will first wait until you show yourself trustworthy in small matters, such as using your money well. And then, as you fulfill His will in these less important ways, you will begin to see Him call you to greater works. Reflect, today, upon the fact that God wants great things from you. The goal of all of our lives is to be used by God in incredible ways. If this is something you desire, then do every small act in your life with great care. Show many small acts of kindness. Try to be thoughtful of others. Put others' needs before your own. And commit yourself to using the money you have for God’s glory and in accord with His will. As you do these small things, you will begin to be amazed at how God is able to begin entrusting you with more, and, through you, great things will happen that have eternal effects in your life and in the lives of others. My trustworthy Lord, You were entrusted with the greatest good ever known. Your Father in Heaven entrusted to You the salvation of the world. Please help me to share in this task by being faithful to Your holy will in every small way. As I seek to serve You in the small matters of life, I pray that I will be able to be used for even greater ones. My life is Yours, dear Lord. Use me as You will. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’” Luke 16:1–2There is much to ponder in this parable and many lessons from which we can learn. To begin, the rich man should be understood as God and you as the steward. This is an important first lesson to learn because it reveals to us that, when it comes to material things in this world, God is the true owner of all—we are only stewards. Think about that carefully. When it comes to all that you own, all your money and possessions, do you hold on to it as if you were the complete master of these material items? Clearly most people do think this way. They may work hard to earn a living, save and buy this and that, build up their bank accounts, and then remain very attached to these material things, seeing them as “mine” rather than as God’s. So the first very challenging lesson we should look at is that all we “own” is actually the possession of God. He only permits us to be stewards of the things of this world. Do you believe that?As stewards, we must be committed to use the riches within our stewardship only in the way that God wants it used. In this parable, the steward was reported to the rich man for “squandering his property.” We also are guilty of squandering the possessions of God when we use money in accord with our own will and desires rather than those of God’s. This is an exceptionally common tendency, especially for those who have become the stewards of much money. Therefore, the more money that one has stewardship over, the more they will be tempted to squander it, meaning, use it for selfish purposes rather than for the glory of God in accord with His will. This is a hard teaching to accept and live. But these truths are indeed revealed to us by this parable, so it is essential that we listen.The words spoken by the rich man, “Prepare a full account of your stewardship,” are words that we must all anticipate hearing one day. If that day were today, what would that “full account of your stewardship” look like? Have you worked hard for selfish gain? Or have you worked hard to act with great responsibility over the things God has entrusted to your care?As the parable continues, we read that the steward acted “prudently” in that he devised a plan to make sure his material needs were met once he lost his position as steward. The “prudence,” however, that is spoken of here is a reference to the worldly, and therefore, evil ingenuity, cleverness, hard work and commitment many people have regarding the material wealth they seek to obtain in this world. Though it is good to be diligent and hardworking in life, too often this is done for the purpose of selfish gain. Just imagine if everyone who worked so hard at getting rich put even more effort into building up the Kingdom of God on earth! How different this world would be if we had so many hard workers for God’s mission. Reflect, today, upon the simple truth that when it comes to the riches of this world, you are only the steward of what you possess, not its master. God wants you free from the attachment to material wealth so that you will be free to use all that you have for His glory and in accord with His purpose. That does not mean that you must donate all you have to charities. Instead, it means that you continually offer all that you have to God and seek to use it in accord with His will and His will alone. If that means you discern that God wants you to buy something new, then buy something new. If that means giving more away, then give more away. If that means living more simply as a holy sacrifice, then do just that. Money cannot buy happiness. Only embracing God’s will to the fullest will result in the happiness and fulfillment you deeply desire. My Lord of all riches, You and You alone are the Master of all things created. All that I have and possess are Yours, dear Lord. Help me to believe this and to live my life purely as a steward of the possessions I have. Free me from squandering that which You have entrusted to my care. May I use all for Your glory and only in accord with Your holy will. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his Body. John 2:19–21We celebrate, today, the Lateran Basilica in Rome, the mother church of the entire Roman Catholic Church. It was given to the Bishop of Rome in the fourth century and remained the pope’s primary residence until the building of St. Peter’s Basilica, at a time when the Lateran Basilica was falling into ruins. However, the Lateran Basilica to this day remains the most important Church in the world, since it is officially the Cathedral Church of Rome.As we honor this church, we honor more than a building. The Lateran Basilica is a symbol of the one true Church of Jesus Christ. Its interior is beautiful and awe-inspiring so as to point us to the unimaginable beauty of the Church Herself, which is the Mystical Body of Christ.Today’s Gospel depicts Jesus entering the Temple and driving the money changers out with a whip and the animals they were selling for profit. As He did so, He cried out, “Take these out of here, and stop making my Father’s house a marketplace.” Psalm 69 is then quoted: Zeal for your house will consume me.Jesus loves His Church as His own Body—because that is what it is. As His Body, the members of His Church are called and sent to act as His instruments, members of His saving action. Much more than a church building, today we honor the Church Herself—which means we honor you, insofar as you are a member of the Body of Christ. And in light of this Gospel passage for today’s Feast, we are reminded of the zeal that our Lord has for the cleansing of His Church.How is the Church purified? It is purified by the cleansing of Her members. That means that Jesus desires, with perfect zeal, to drive out every sin from your soul, cleansing the filth that keeps you from fulfilling your essential role as a member of His Body.Sometimes we become slack in our own commitment to be purified. We can easily become comfortable with the sins we commit, and we can form habits that are hard to break. When this happens, it is useful to ponder this story of the cleansing of the Temple and see it as Jesus’ desire to cleanse our own soul. At times, we need to be shaken up, challenged, confronted and encouraged with the unwavering zeal in the heart of our Lord. Reflect, today, upon this powerful image of Jesus cleansing the Temple. As you do, apply it to your own life. The people selling and buying in the Temple must have been shocked at Jesus’ zeal and actions. If you have become complacent with your sins, try to allow this holy shock to also wake you up. Allow our Lord’s zeal to affect you, and know that His purifying actions are acts of love by which He desires to free you to become a more fully functioning member of His holy Church. My zealous Lord, Your heart burns with a deep desire to cleanse me and all Your children from sin. Your zeal reveals Your deep love and Your willingness to do all that You can to make me a fuller member of Your Body, the Church. Open my mind and will, dear Lord, to all that You wish to say to me and give me the grace to respond to Your purifying action in my life. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” Luke 14:25–26After this startling opening line from our Lord, Jesus concludes today’s Gospel by saying, “In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.” Thus, at first read it appears that we are called to not only renounce all we possess but also to hate those within our own family. But is this truly what our Lord means? Let’s begin with the idea of “hating” those within our family and even our own life.Obviously the word “hate” in this Gospel passage is not the same as the sin of hate and anger. In commenting on this passage, one Church Father explains that there are some cases when the best way to love another is through a form of hate. That is, if another were to act as an obstacle to God, working to deter us from the will of our Lord, then our “hatred” for the actions they do must be firmly expressed. But this is love. A refusal to turn from God, by rejecting another’s disordered actions, is a way of sharing the Gospel with them. Let’s take an extreme example.Imagine that you lived at a time and circumstance where being a Christian was a crime. You were arrested and commanded to publicly renounce your faith. Instead, you renounced that command with every strength of your soul. In this case, you exercise a form of holy “hate” for the persecution the person is imposing upon you. But that is also an act of love toward them as you fully reject their action by renouncing their command.Or consider also how you hate even your “own life.” Let’s say that you fall into serious sin, over and over. The appropriate response is not only to repent but also to have a form of holy hatred for the habit into which you have fallen. This is a true hatred for yourself in the sense that it is a hatred for that which you have become by your sin. But this holy hatred has the ultimate goal of passionately overcoming your sin and is therefore a true act of love for yourself.The concluding line of today’s Gospel mentioned above calls us to renounce all of our possessions. In other words, we must renounce anything that we are attached to in a way that is contrary to the will of God. Of course, in God’s providence most people (except those who take a vow of poverty) are invited by God to have various possessions so as to meet the material needs of life. But even in this case, we must “renounce” all that we possess, meaning, we must not allow ourselves to become attached to anything other than God. But this is freedom in the truest sense. Even if you have many things, it must be understood that those things do not make you happy. Only God and His will can fulfill you. Nothing else. Thus, we must learn to live as if God and God alone suffices. And if it is God’s will that you obtain a house, car, computer, television and other modern conveniences, then so be it. But true “renunciation” of all of these possessions simply means that if at any time you were to lose them, then this would be fine. Therein is perfect detachment. The loss of something material would not deter you in any way from loving and serving God and His holy will. Reflect, today, upon these radical words of Jesus. Try to hear them in the way our Lord meant them. Work to be detached from everything that is contrary to the will of God and everything that becomes an obstacle to God in your life. In the end, possessing God alone is more than you could ever hope for. And only if you fully possess our merciful God will you be able to love yourself and others with the pure heart and love of Jesus our Lord. My demanding Lord, You call us all to a life of radical holiness. You desire that I come to love You above all with all my heart. Please give me the grace and wisdom I need to renounce all that is an obstacle to my love and service of You. May You and You alone be glorified in my life. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.’ But one by one, they all began to excuse themselves.” Luke 14:16–18Do you ever excuse yourself from the will of God? Do you pass up His invitation to feast at the table of His great dinner? More than anything else, the invitation God has given us to this “great dinner” is the invitation to participate in the Holy Mass and to pray. The fact that some would regularly excuse themselves from such an invitation shows that they do not understand that to which they have been invited. Others attend physically, but interiorly they are far from the feast that they attend.In this parable, one after another of the invited guests did not come. So the man throwing the dinner sent out an invitation to “the poor and the crippled, the blind and the lame.” This is a reference to those Jews of Jesus’ time who recognized their need for the gift of salvation. They are those who were aware of their weaknesses and sins and knew that Jesus was the answer.After the poor, crippled, blind and lame came to the feast, there was still more room. So the man sent his servants to invite those from “the highways and hedgerows” which is a reference to the Gospel being preached to the Gentiles who were not of Jewish origin.Today, this feast continues to be offered. There are many lax Catholics, however, who refuse to come. There are those who find that life is too busy for them to make time for prayer and for Mass. They are those who are so caught up in worldly pursuits that they see little personal benefit in devoting themselves to the celebration of the Holy Eucharist.If you wish to be among those who attend the feast of our Lord, you must work to identify yourself with the poor, crippled, blind and lame. You must recognize your brokenness, weaknesses and sins. You must not shy away from seeing yourself this way because it is to those that Jesus sends a desperate invitation. His desperation is an all-consuming desire for us to share in His love. He wants to love and heal those in need. We are those who are in need.When we come to our Lord’s Feast through prayer, fidelity to His Word, and by our participation in the Sacraments, we will notice that He wants others to join us for His feast. Therefore, we must also see ourselves as those servants who are sent forth to the highways and hedgerows where we will find those who do not follow God’s will. They must be invited. Though they might not feel as though they belong, God wants them at His feast. We must do the inviting. Reflect, today, upon two things. First, reflect upon any excuse you regularly use when God invites you to pray, to deepen your faith, and to participate in the Eucharist. Do you respond immediately and with eagerness? Or do you excuse yourself more often than you want to admit? Reflect, also, upon the duty given to you by God to go forth to the most lost souls so as to invite them to God’s feast. Our Lord wants everyone to know they are invited. Let Him use you to send forth His invitation. My generous Lord, You have invited me to share in the glory of Your great Feast. You invite me every day to pray, grow strong in my faith, and to share in the Holy Eucharist. May I always respond to You and never excuse myself from Your invitations. Please also use me, dear Lord, to send forth Your invitation to those most in need. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you.” Luke 14:12–14Is Jesus telling us that it is sinful to invite friends and family to a dinner party? Certainly not. He is teaching us about something much deeper. Throwing a dinner party for others is good when our motive is love. But if the goal of the dinner, or any other act of charity, is vainglory, then the vanity we achieve from such an act is the payment we will receive. Sadly, the “payment” of vainglory is sought and obtained by many in various ways. Jesus’ lesson teaches us that our only motive for the good we do should be the humble and hidden motive of loving service.As a result of the temptation to pride, we can easily find ourselves being inordinately concerned about what others think about us. Holding a lunch or dinner for friends, family, and your wealthy neighbors is simply an illustration of the sin of pride at work. Within this context, Jesus is speaking about a person who performs some act for the sole purpose of building up their self-image and obtaining praise and flattery from others. This form of “glory” is truly vain in that it is not only worthless to the good of the soul, it is also damaging. Why do you do what you do? Are your good actions done so that others will see and praise them? Do you go out of your way to show people how good you are? Are you overly concerned about the opinions of others? If the answer to any of these questions is “yes,” then you might be struggling with pride more than you realize. On the contrary, are you content with doing some good deed that is hidden from the eyes of others? Can you take delight solely in helping others, even if no one knows about it? Are you motivated to serve and give of yourself for the exclusive reason that you want to make a difference in the lives of others? This is what Jesus means when He says you should hold a banquet for the poor, crippled, lame, blind, and everyone who is unable to repay you. In other words, when you are not able to receive the “reward” of vainglory, that is good. That must be your goal. Reflect, today, upon how strong your desire is for notoriety. Consider some scenario where you worked hard day and night for some time to do some good work. Imagine that the good work accomplished great benefits for others. Then imagine that no one knew you were behind that good work and, therefore, you received no gratitude or acknowledgment. How would you feel? Ideally, you would rejoice for two reasons. First, you would rejoice that you were able to serve and make a difference. Second, you would rejoice that God and God alone was aware of your act of charity. When God sees our goodness and selfless service, He puts Himself in debt to us in a certain sense. The “debt” that God takes on is His gratitude and love which are expressed to us through eternal rewards of His making. Seek to obtain these eternal rewards by striving to serve in the most hidden and humble ways possible. Those rewards infinitely surpass the fleeting rewards of vainglory. Most glorious God, You came to earth to suffer and die. In that act of perfect love You brought about the greatest good ever known. You offered this holy service of love in the most hidden and humble of ways. As a result, You are now glorified forever. Help me to share in Your acts of humble and hidden service so that I, too, may one day share in the glory of Heaven. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example.” Matthew 23:1–3Sometimes people’s words inspire us, but more often it is the witness they give with their actions that inspires. Additionally, when someone’s words do not match up with their actions, they are seen as hypocrites. Jesus is very hard on the scribes and the Pharisees for this reason. “For they preach but they do not practice.” They spoke about the Law of God, taught it in a detailed way, but they did not truly practice God’s Law as it was intended to be practiced. Jesus goes on to give a list of the ways that these religious leaders failed to live the laws of God. They failed in their charity and encouragement of others, they did everything for public praise and for show, and they sought out honors and meaningless titles. As a result, they cared little for others and cared much about themselves.At the heart of Jesus’ criticism of the scribes and Pharisees was their tendency to exalt themselves in the eyes of others. Jesus corrects this tendency by saying that “the greatest among you must be your servant,” and that “​​whoever humbles himself will be exalted.” Therefore, if you wish to be truly great and if you wish to be exalted by God, you must serve with the deepest humility.Humility begins by seeing yourself in the light of truth. How does God see you? The humble soul seeks to discover this insight by using the eyes of Christ to look at their own soul. It would be truly humbling if we could see ourselves in the full light of the truth. But too often we take on a false image of ourselves and look at our lives through a lens of self-righteousness. We tend to quickly defend our actions, justifying the sins we commit and failing to acknowledge our weaknesses.What would you see if you looked at yourself with humility? One glaring thing you will see is your sin. Our lives are filled with sin. Sometimes they are serious sins, and at other times less serious, but our lives are undoubtedly filled with sins and imperfections. If we are blind to those sins, then we lack the necessary humility we need to see ourselves in the light of truth.The virtue of humility will also take us a step further than seeing our sins clearly. It will also help us to see our need for God’s grace in order to change, to love, and to serve God and others. We cannot love by our own efforts. It is impossible. The love of charity is only possible when it is God Who lives in us and acts through us. God and God alone is able to work true charity through our actions. Knowing and believing this humble truth is the only way to open the door to that grace. Reflect, today, upon the humility that you need in order to truly love. When you love others with the pure love of God, you will discover within yourself a need to serve. You will see others as objects of your love. You will discover a burning desire to help them, forgive them, be gentle and merciful to them, and to do all you can to help them discover the truth of their own lives so they will, in turn, humbly turn to God. The scribes and Pharisees failed miserably at this mission, and that is one of the reasons that Jesus used them as an example. Do not follow their lead. Seek to take the opposite approach. Seek humility. Seek the truth. If you do, God will use you in powerful ways and will exalt you on high. Most humble Lord, You are exalted above all because You were humble beyond all. You knew the truth of Who You are and embraced that truth with all Your might. Please give me Your eyes to see myself as You see me, so that in Your humble gaze, I will see my sin, repent wholeheartedly, and turn to You as the source of all my love. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place.” Luke 14:8–9This is an interesting parable. First of all, it must be noted that a true saint would not be embarrassed by such a humiliation. Instead, they would happily give their seat of honor to another. In fact, they would most likely have immediately taken the “lowest” spot, since this form of worldly honor would mean nothing to them. But Jesus wasn’t speaking at this time to living saints. He was speaking to people who did struggle with desires for worldly esteem. This shows that the people to whom Jesus was speaking were also insecure and lacked healthy self-esteem.What’s beautiful is that Jesus meets these people where they are at, telling them a parable to which they could relate. These were the guests who were present at a dinner being held by one of the leading Pharisees to which Jesus was also invited. Jesus’ point was to gently share with them the truth that humility was far better than pride. True exultation and honor is found by humbling oneself and elevating others as a way of pointing to their innate dignity and value as persons. This is a hard lesson to learn.Most people, when in a group of people, will struggle with comparing themselves to others. “She’s prettier” or “He’s more successful” or “They are very educated,” etc. This common tendency often comes as a result of being personally insecure with who you are as a person. However, if you were able to completely be at peace with who you are, if you loved yourself in the way God loves you, then you would be much freer to love others, see their dignity, and even rejoice in the ways that they are successful and exalted.Jesus concludes His parable by saying, “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” To the normal secular mind, this can be a hard truth to grasp. It can be difficult to understand the great value of humility. But humility is simply seeing yourself in the light of truth, in the way God sees you. The humble person does not need the praise and esteem of others. God’s love for them is sufficient. For that reason, humble people not only love themselves as God loves them, but they are then free to turn their full attention to the good of others. This is pure love. And this love is only possible when humility is lived fully. Reflect, today, upon this gentle teaching of Jesus, given to those who greatly lacked humility. Try to see Jesus’ concern for them and His desire not to embarrass them but to free them from the heavy burden of their insecurities. If you are one who struggles with this, reflect upon our Lord gently inviting you to embrace humility. Pray for this virtue and practice it with sincerity. Know that the attainment of this virtue will open the door to much freedom in your life. My humble Lord, You knew Yourself with perfection and loved Your own sacred soul with the same love the Father in Heaven had for You. Please help me to discover who I am. Help me to see myself as You see me. May I never be burdened by the distorted desire for earthly honors and worldly esteem. Instead, I pray that this glorious gift of humility will live deeply in my soul. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. Luke 14:1Jesus accepted an invitation from this prominent Pharisee to dine at his house. The people at the dinner were “observing him carefully.” It’s somewhat easy to picture the scene. For most people, being invited to a dinner with many strangers who are observing them carefully may leave them feeling quite uncomfortable and self-conscious. But Jesus showed up with perfect confidence and an unwavering commitment to share the Gospel. One thing we can learn from this dinner and Jesus’ disposition at it is that uncomfortable situations are actually great opportunities to share your faith. We will all have times when we are put in an uncomfortable situation. Imagine, for example, being invited to a party for a distant relative or a new neighbor. You decided to attend and knew that you would know very few people there. The tendency for those who are shy would be to show up, find someone they know, and then spend the rest of the time with that person. But consider what Jesus did. He probably knew very few people at this dinner. Jesus’ primary purpose in attending was not to just relax and have a fun time while He met new friends. Instead, His primary purpose was to preach His saving message to those in need. Thus, He went to those in need and did so with confidence.Whether you are one who likes to socialize and meet new people, or are one who dreads such settings, consider the simple fact that these settings are wonderful opportunities to share your faith. Like our Lord, if you are willing to put yourself out there, entering situations that are new and unfamiliar, then you may start to discover that the opportunities abound. New settings and new people are new opportunities to evangelize. True, they are also opportunities to make new friends and enjoy yourself. But if you have a heart set on the desire to share the Gospel, then you will regularly look for new opportunities in which you can somehow share your faith with others. Reflect, today, upon this simple Gospel scene of Jesus attending a dinner, with many people He did not know, for the purpose of sharing the faith with them. Imagine yourself joining our Lord at this meal. How would you have felt? Would you have been self-conscious and uncomfortable? Or would you have seen it as an opportunity to share the Gospel? Reflect upon how zealous you are in your efforts to evangelize others and recommit yourself to this holy endeavor. Tell our Lord you are ready and willing to be used by Him wherever He sends you and then try to see every new adventure and experience in life as a new opportunity to share Christ’s saving message with others. My saving Lord, You desire that Your saving message be shared far and wide, to the ends of the earth. Please fill me with zeal for souls. Give me an unwavering desire to share the Gospel with everyone I meet. Please use me, dear Lord, in the way You desire, so that Your love and mercy will be brought to those in need. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.