Catholic Daily Reflections

Read OnlineJesus said, “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.”  Matthew 23:27–28This would not have been an easy thing for the scribes and Pharisees to hear. It is a hard truth, spoken by our Lord, partly in an attempt to shake them free of their sin. And even though they may not have enjoyed hearing this clear condemnation spoken, since it came from the Savior of the World, we can be sure that these are words of the deepest love and were spoken so that these men would repent and change their ways.Perhaps each of us, at times, feels like criticizing another. Most often, when we feel this way, it stems from our own personal sin of anger. Perhaps we were hurt by another and that hurt results in a desire for a form of vengeance that comes from anger. But this was not the case with Jesus.First, these words were spoken by Jesus to his disciples and to the crowds of people, not only to the scribes and Pharisees. So in many ways Jesus spoke this for the good of those who were suffering under the misguided leadership of these religious leaders. But Jesus knew that these leaders would also hear His words, so He spoke those words to them. But unlike us, He did it out of perfect virtue so as to care for their souls.At times, each one of us needs to hear Jesus rebuke us in love. If any of the scribes and Pharisees were open at that time, then Jesus’ words would have first stung them to the heart but then had the powerful effect of challenging them to change. They needed this and so do we. When we become stuck in our sins, especially if obstinacy sets in, then we need to allow Jesus to challenge us firmly. Such a challenge can be rattling, but that rattling is sometimes necessary. Emotion and passion can lead to sin, but it can also lead to repentance and conversion. The passion with which Jesus spoke became an instrument by which their own passions made them sit up and take notice. The result was that they either became more steeped in their sin or they repented. And though most became even more steeped in sin, which ultimately resulted in their persecution and death of Jesus, we can hope that there were some who did repent, such as Nicodemus. Reflect, today, upon the strength of Jesus’ words to these religious leaders. Though they were supposed to be both “religious” and “leaders,” they were neither. They needed Jesus' strength, courage and firmness. They needed to be confronted directly and receive the hard and clear truth about their sin.Reflect upon what it is in your own life that Jesus wants to say to you. Is there an area of your life in which our Lord needs to address you with passion, strength, clarity and firmness? Most likely there is. Perhaps not in an area of serious sin like it was with these scribes and Pharisees, but if we are open, Jesus wants to powerfully go after every sin within us. Open yourself to Him and allow Him to help rid you of the sins with which you struggle the most. And be grateful for this grace when He does.My passionate Lord, You hate sin but love the sinner. You perfectly desire to rid me of all sin and all attachment to sin. Please open my mind and heart to hear Your rebukes of Love so that I may respond to Your invitation to repent with all my heart. I love You dear Lord. Free me from sin so that I may love You more. Jesus, I trust in You.  Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This discussion dives into the stark contrast between inner holiness and outward appearances. Using the dishwashing metaphor, it critiques hypocritical behavior that prioritizes looks over spiritual integrity. The insights explore how focusing on true purification of the heart is crucial for genuine faith. Jesus' metaphor of straining gnats while swallowing camels serves as a powerful reminder to prioritize what truly matters in our spiritual lives. It's an invitation to reflect inwardly for authentic growth.

Read Online“Woe to you, scribes and Pharisees, you hypocrites. You lock the Kingdom of heaven before men. You do not enter yourselves, nor do you allow entrance to those trying to enter.” Matthew 23:13Today begins Jesus’ “Woe to you…” condemnations of the scribes and Pharisees. He issues seven subsequent condemnations. The one quoted above is His first. At the time, Jesus’ condemnations of these religious leaders fell mostly on deaf ears. They were obstinate and would not listen to what Jesus had to say. But it’s useful to note that these condemnations appear to actually be spoken about the scribes and Pharisees to the disciples and the crowds to whom Jesus was speaking.Though there are many lessons we can learn from our Lord, let’s consider the first thing He says. He condemns hypocrisy. Hypocrisy is essentially saying one thing and doing another. It’s a disconnect between what we say and what we do. Hypocrisy can also come in the form of trying to present oneself as if one has every virtue under Heaven but in reality cares little for the clear doctrine and moral precepts given us by God. In the scripture passage, the scribes and Pharisees claimed to be leading people to salvation, but they were condemning the very source of salvation. On one hand, some of what they taught was true, but they failed to teach with the virtue that comes from God. On the other hand, some of what they taught was flat-out erroneous, because they were more concerned about their public persona than they were about the truth. Essentially, they were hypocrites, because their words and actions were neither united in the truth nor lived through the virtues given by God.These two opposing tendencies seem to be a source of much division within our Church today. On the extreme “right,” we have those who preach doctrine but fail to exercise the necessary virtue so as to be effective instruments of those truths. And on the extreme “left” are those who act as if so-called virtue is all that matters. They deemphasize the clear and unambiguous moral and doctrinal truths that were given to us by our Lord, so that others will praise them for appearing kind, accepting and compassionate toward all. The problem is that one cannot exclude truth from virtue or virtue from truth. Compassion is not compassionate if it lacks truth, and the truth is not true if it is not presented with the virtues by which our Lord wants them brought forth. And though the scribes and Pharisees appear to be more focused upon their interpretations of various truths to the exclusion of virtue, their struggle with hypocrisy is just as real for those on both extremes today.Reflect, today, upon the importance of embracing each and every moral and doctrinal precept given by our Lord. We must embrace everything He says with every fiber of our being. Reflect, also, upon how you express these teachings of Jesus to others. Do you strive to present the full Gospel with the greatest virtue? The deeper the truth, the more necessary is the virtue with which it is presented. And the more virtue you have, the better instrument of the full truth you will be. Strive to overcome every form of hypocrisy within your life by working toward true holiness. Holiness is wholeness. The Truth united to virtue. Only then will you escape from the condemnation of our Lord, but you will also thrive as a pure instrument of His saving grace.My saving Lord, You desired deeply that the religious leaders of the time be powerful instruments of Your saving Gospel by presenting all truth in pure love. Please free me from every error so that Your holy Word will be alive in me and will be sent forth to others through the manifestation of the many virtues You wish to bestow. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Luke 13:22–24 The context of this passage provides insight into Jesus’ mission and His concern for each and every person. Note that Jesus was traveling toward the large and populous city of Jerusalem. But as He traveled, He passed through “towns and villages” and taught the people as He went. This might seem like a small detail, but it is also a significant one.A city like Jerusalem was large and often had wealthy, influential, and “important” people. The less-populated towns  had borders and often some form of local government. Villages were much smaller rural areas, often made up of poorer, less educated, less influential, and simpler people. One historian, Josephus, wrote that there were about 240 villages throughout Galilee at the time Jesus lived. It’s interesting to note that Jesus wanted to teach everyone. He didn’t care if they were wealthy and powerful people in the large city or peasant farmers and shepherds from the countryside. His mission was to all.One thing this teaches us is that we, also, must have love and concern for everyone, regardless of their social status. Each and every person is equal in dignity. From the president of a large country, to the beggar in an alleyway, everyone deserves our respect and attention in an equal way.Our fallen human nature experiences various forms of temptation. Among them are temptations for riches, power and prestige. For that reason, we tend to admire those who have obtained worldly success because we want it for ourselves. As a result, we tend to show greater respect for those who have achieved what we covet and give less attention to those who do not have that success. This, of course, goes to the heart of the problem.When you think about the people whom you have encountered recently, what comes to mind? Perhaps your “encounter” was to read about someone's great success in the financial world. Or perhaps it was to read about someone’s demise in another way. Perhaps a neighbor has done well and purchased a new car, or a friend got fired from a job. Whatever the case may be, it is important to consider the level of personal respect and love you show for each person. It must be equal. Worldly status cannot determine how we treat others. This is hard to avoid.The teaching that Jesus gave to those in the towns and villages was an exhortation to holiness. “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” And at the end of today’s Gospel, Jesus says, “For behold, some are last who will be first, and some are first who will be last.” The latter statement must have especially resonated with those who felt somewhat insignificant and unimportant in life. Those who felt like they were “last” would have received a certain hope. This tells us that God never measures us by our successes from a worldly standpoint. He measures us only on the level of our fidelity to His holy will. Reflect, today, upon how you look at all people. Do you see every person in the way that God sees them? Do you see everyone with equal dignity and worth? Or do you elevate those whom you envy and whose success you covet? Seek to eliminate all worldly ways of looking at others so that you will only look at others through the lens of their dignity and fidelity to the will of God. Lord, as You journeyed through life, You looked only at the hearts of those You encountered. You treated each person with dignity and love. Please help me to shed all temptations to see others through the eyes of the world and to show full respect to all of Your sons and daughters. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Matthew 23:11–12If you were to plan out the ideal future for yourself, what would it look like? Imagine if you were not constrained by budget or resources. Imagine if you could pick to do anything you wanted, to go anywhere you wanted, and enjoy any activity that you wanted. Imagine the greatest experience you could possibly have. What would that be? Most people would immediately think about indulging in the greatest pleasures imaginable. A life of the most luxurious accommodations, the best food, the most beautiful scenery and the most relaxing and enjoyable time possible. But would that truly be the “ideal future for yourself?”The Gospel passage above is very clear. Greatness is found in servanthood. Exaltation is enjoyed only through humility. Is the ideal lifestyle one that is filled with indulgence, entertainment, luxury, and the like? Certainly not. The ideal life, the greatest life, the most exalted life is the life of the most humble service of others as possible. That’s essentially what Jesus tells us in this passage. Do you believe that?Note that Jesus uses the words “greatest” and “must” in the same sentence. These two words are both quite definitive. There is no one greater than the “greatest,” and the path to that greatness requires, without exception, that the greatest be a servant of everyone else. In many ways, this truth defies most human conceptions of greatness. Most often, if someone is considered “great,” then they are served and treated with an honor and respect not given to most. For example, if you had someone of great importance over to your home for dinner, you would most likely wait on them. Of course, service in this context is much more than waiting on tables or providing a meal. Though that is a blessed way to serve others and to express love, Jesus’ concept of service goes far beyond this. How do we serve as one who is truly great? We do so especially by humbling ourselves. Humility is the greatest form of service we can render another.Jesus was, without question, the humblest person to ever live. Only His mother shared perfectly in this holy virtue. Humility enables a person to break out of every selfish tendency and turn their love to the good of the other. Jesus did this first by becoming Incarnate in the womb of His dear mother. The Eternal Son of God did not become man because it somehow benefited Him in a self-centered way. He did it because He loved us and His Incarnation benefited us. The Son of God did not allow others to mock Him, ridicule Him and ultimately murder Him because it somehow benefitted Him. He did it so that He could enter death and destroy it so that we could rise with Him. He did it for us. And we could go through every passage of the Gospels and see that everything Jesus did was done for others and never done out of a selfish desire. This self-giving service our Lord offered every day was a fruit of the incredible humility that He lived. Jesus did everything He did out of His love for others and with humility so as to bring salvation and transformation to their eternal souls.In our lives, we need to make a fundamental choice. Am I going to live for myself? Or am I going to live for others? It seems as though very few people live fully for others. It is difficult to take our eyes off ourselves and turn them only to the good of others. But if we realize that living for others is also the path to our own greatness and ultimate exaltation, then it becomes much easier. Serving others, especially in a spiritual way by which you do all you can to help them grow closer to God, is what will make you great. Nothing else can do so. Believe that and live it. Reflect, today, upon a life of true greatness.Reflect, especially, upon how you can live such a life. How can you more completely serve others? How can you make their holiness your primary goal? How can you help others grow in their love of God? Humble yourself and turn your eyes from yourself to others. Doing so will make an eternal difference for others and also for yourself.My exalted Lord, You are exalted far above all others. You are Greatness Itself. The life You lived, dear Lord, was one of the greatest humility. But it was in this humility that You accomplished the salvation of the world. Help me to imitate Your greatness by making the service of others my most central mission in life. I love you, my Lord. May I love and serve others with You. Jesus, I trust in You.Image: Ford Madox Brown, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.” Matthew 22:37–39We are very familiar with this passage above. It is Jesus’ answer to the Pharisees who came to test Jesus. Prior to this, a group of Sadducees tried to trap Jesus and failed. So now it was the Pharisees who gave it their best shot to trap our Lord. Of course, Jesus’ answer was perfect. And upon the conclusion of this answer, Jesus returned the favor by asking the Pharisees some questions that they could not answer, and they dared not ask Him any further questions at that time.Sometimes, being challenged by another in matters of faith helps us, in that it allows us to clarify what we actually believe. Though Jesus did not need clarity for His own sake, He did offer this clarity in the face of trickery so as to help both the Pharisees as well as His followers who were listening attentively.Have you ever been challenged by another about matters of faith? If so, what was your response? Were you able to respond by the inspiration and clarity given by the Holy Spirit? Or did you walk away confused and unable to respond? Having our faith challenged by another will either result in our own confusion or in our deeper understanding.By answering this question in the way that Jesus did, He presented the entire Law given by Moses in the Ten Commandments in a new and summarized way. The first three of the Ten Commandments have to do with love of God, and the last seven have to do with love of neighbor. The second commandment Jesus gives, “You shall love your neighbor as yourself,” is a consequence of the first commandment. How do you “love yourself?” You do so by fulfilling the first commandment Jesus gave: “love the Lord, your God, with all your heart, with all your soul, and with all your mind.” When God is loved above all, then loving your neighbor simply means that you love God Who dwells within your neighbor in accord with the way God loves them.It is also helpful to note that it is possible to “love” our neighbor in such a way that is contrary to the love of God. For example, if our love of neighbor is expressed in such a way that is contrary to the Love of God, then this is not true love. Let’s say that your neighbor has chosen a gravely immoral lifestyle. How do you love them with the love of God? You don’t say to them “I support you in your immoral living.” Doing so is not love of God; it’s a selfish form of love that cares more about how the person will respond back to you than caring for their eternal soul. The right form of love for one who has gone astray in an objectively immoral way is to let them know you love them but do not support the choices they are making. And though they may respond negatively to this, caring for their eternal salvation must supersede every desire to simply get along with them.Love of neighbor, at times, especially when the “neighbor” is a family member who has turned from God, can be challenging. But when it is, think about the way that the Sadducees and Pharisees tried to constantly trap Jesus. He always gave the perfect response of love and never allowed their misguided conversation to leave confusion. So with us, we must rely upon the wisdom and love of God when loving another is difficult. God must guide our every conversation in that case so that the other knows they are loved and so that our love does not deviate from the pure love of God. Reflect, today, upon the high calling you have been given to love God above all and to love your neighbor with that same love that you have for God. If you find loving someone is difficult, pray for the wisdom you need to remain faithful to them in God’s love alone. And if you find your love challenged, rely upon our Lord to lead you and to give you the words you need when you need them the most. My loving Lord, You love all people with a perfect love, and You call us all to love You with our whole heart, soul and mind. And You call us to love others with the love You have for them. Fill my heart with love of You and all people, especially those who are most difficult to love. Give me wisdom, dear Lord, to know how to love others in You so that they will experience Your perfect love in their lives. Jesus, I trust in You!Image: The Messiah gives the New Law by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come.” Matthew 22:2–3The king in this parable is God the Father, and the wedding is the marriage between Christ and the Church. The Father invites each one of us to be a member of the Church and to enter into divine union with His Son Jesus, thus entering into the life of the Holy Trinity. But we see right away in the parable that the invited guests “refused to come.” As the parable goes on, the king tried even harder to invite the guests, but they all responded in one of two ways. “Some ignored the invitation and went away…” and “The rest laid hold of his servants, mistreated them, and killed them.” Clearly, this was not the response hoped for by the generous king.We see in these two responses two levels of rejection of the Gospel that are present in our world today, just as it was at the time of Jesus. The first level of rejection is indifference. Many people are very busy today. We easily become occupied with many things that matter little in the end. Many are consumed by their smartphones, computers and tablets. Many spend countless hours watching television. Others become workaholics, spending most of their time at their occupation and leaving little time for that which is most important, such as family, prayer and service. As a result, it is very easy to become indifferent to the matters of faith and easy to fail to pray every day so as to seek out and fulfill God’s will. This indifference is quite serious.There is also a rejection of the faith in our world through a growing hostility toward the Church and morality. There are many ways in which the secular world continues to promote a culture that is contrary to the Gospel. And when Christians speak out and oppose these new cultural tendencies, they are condemned and often characterized as being prejudiced or judgmental. Such malice was displayed by the guests in this parable who “laid hold of his servants, mistreated them, and killed them.” Hostility toward the Church, the faith and clear moral principles laid down by God appears to be growing every year. This form of rejection of the Gospel is even more damaging than the simple indifference mentioned above. In this parable for today, Jesus says that in response to those who were indifferent and hostile, the king “sent his troops, destroyed those murderers, and burned their city.”This parable should not be read in such a way that we look at others and condemn them as if we were the king and had the right to do so. We do not have that right. Only God does. Instead, this parable should be read from the perspective of your own life. Hopefully you are not one of those who are hostile to the Gospel. But perhaps you and many other Christians struggle with the first form of rejection: indifference. We can easily become indifferent in many various ways and on many different levels. The opposite of being indifferent is to care and to care deeply about going to the wedding feast when invited.Reflect, today, upon the Wedding Feast to which you are invited. You are invited to enter into the glorious celebration of becoming one with the Savior of the World. You are invited to surrender your life to Him without reserve. You are invited to holiness, moral integrity, unwavering fidelity to God, service of others, charity that knows no bounds and so much more. To enter the Wedding Feast of the Lamb is something that must take place every day and every moment of your day for the rest of your life. God is inviting you. Will you say “Yes” with every fiber of your being? My inviting Lord, You desire that all people fully accept the invitation You have given to become one with You through spiritual marriage. You call us to the glorious Wedding Feast and eternal rejoicing. May I never be indifferent to Your invitation and always make my response with all my heart. I love You, dear Lord. Help me to love You all the more. Jesus, I trust in You.Image: Brunswick Monogrammist, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineGoing out about five o’clock, he found others standing around, and said to them, “Why do you stand here idle all day?” They answered, “Because no one has hired us.” He said to them, “You too go into my vineyard.” Matthew 20:6–7These are very generous words spoken by the landowner. As the parable explains, this landowner hired workers for his vineyard early in the morning, and then again at nine o’clock, noon, three o’clock and finally at five o’clock. But at the end of the day, he paid them all the same daily wage as if they had all been working since early morning. The ones hired first were upset thinking it was unfair that those who worked just an hour were paid the same wage as they were. But the landowner concludes, “What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?” God, in His mercy, is generous beyond comprehension. But we, as fallen humans, are constantly examining whether we are getting our fair share and comparing ourselves to others. We tend to want more and more and easily become envious when we see others succeed or receive blessings that we do not have. For example, if someone is more popular than us on social media, or drives a nicer car, or has a bigger home, or goes on an expensive vacation, we often tend to notice with a sort of sorrow that we do not have what they do. And that is envy.The cure for envy is wholehearted generosity. Not just generosity with our money but generosity with our affections and our ability to rejoice in the blessings that others receive. For example, if someone were to tell you that they were going on a nice vacation next month to a place you always wanted to go, how would you react? You might jokingly say, “Wow, I’m jealous!” Jealousy can quickly turn into envy, which is a form of sorrow over the blessings another has that you do not. And that sorrow over the blessings of another can subsequently turn to anger.These workers in the vineyard who worked all day and received the same amount as those who worked only one hour could have responded by congratulating the later workers and could have even jokingly said, “Lucky you, I wish I would have shown up at five o’clock!” But instead, they grumbled and tried to interfere with the generosity of the landowner saying, “These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.” Again, this is envy, in that their sorrow over the generosity of the landowner led them to try to interfere with the blessing the others received.Whenever you notice this form of unholy sorrow within you, take notice. It means that you lack a selfless generosity toward others. And if you see God blessing another in spiritual riches, try to generously rejoice in that. Offer praise and thanks to God for His goodness. Don’t dwell on yourself and dismiss every temptation to compare. In many ways, everyone of us is represented by those who worked only one hour and received the full daily wage. This is because we could never earn the grace of salvation. The one and only reason we are able to receive the gift of eternal salvation and every other grace given to us by God is because God is infinitely generous. Therefore, the goodness and generosity of God must be our constant focus, and we must rejoice in that generosity when it is given to us and when it is also given to others.Reflect, today, upon any tendency you have toward envy. Think about the blessings that others have been given that you have not. Sincerely look at your interior reaction to that and pray that God will grant you the gift of being able to be generous in your rejoicing in those blessings. Every blessing given by God must be the cause of our joy, no matter if those blessings are bestowed upon us or upon others.My most generous Lord, You bestow Your blessings upon all in superabundance. When I witness the ways that others are blessed by You, help me to foster a sincere gratitude for all that they have received. Help me truly rejoice in the many ways You bless all Your people. Free me from envy, dear Lord, so that I am not burdened down by that ugly sin. Jesus, I trust in You.Image via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

We delve into the striking metaphor of a camel passing through the eye of a needle, exploring its implications for the wealthy. The discussion highlights the challenge of detaching from material possessions while seeking spiritual salvation. Biblical teachings remind us that humility and the shedding of burdens are essential for inner growth. With the right mindset, what seems impossible can indeed be achieved through faith and divine support.

Read Online“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”  When the young man heard this statement, he went away sad, for he had many possessions. Matthew 19:21–22This is the conclusion to the conversation that Jesus had with a rich young man who came to Him and asked, “Teacher, what good must I do to gain eternal life?” Jesus went on to tell him to keep the commandments. The young man said he has done so from his youth and wanted to know what else he could do. So Jesus answered his question. But the answer was more than the young man could accept.“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Do you want to be perfect? If so, then Jesus has set a high bar for such a goal. It seems that many followers of Christ are okay with simply being okay. In other words, it seems that it is rare to find a person who is wholeheartedly committed to perfection. Many may have good intentions, but it seems that there are few who fully commit themselves to all it takes to truly obtain the perfection to which we are all called. It’s interesting to note that Jesus’ initial response to this rich young man explained the requirements for entering eternal life, that is, the minimal requirement for obtaining Heaven. Simply put, Jesus said that if you refrain from serious sin by keeping the commandments, then you will inherit eternal life. Of course, that also presumes that you have the gift of faith and are thus open to the gift of salvation. So is that what you are content with? Are you satisfied with doing the minimum it takes to get to Heaven?The idea of perfection can appear to be beyond us. Too often we can think, “I’m only human.” But as a human who is called by God, we are invited to work toward the obtainable goal of greater holiness. Though we will always fall short, we must strive to become as holy as we can, holding nothing back.Though the invitation given to this young man to “go, sell what you have and give to the poor” is not a requirement that our Lord places on everyone, He does call some to do this literally. But for everyone else, the invitation still remains—but in a spiritual sense rather than a literal sense. This is the spiritual call to interior poverty of spirit. Everyone of us is called to be interiorly detached from the things of this world in a complete way, even though we retain our possessions. We must have as our single possession the love of God and the service of His will. This depth of spiritual detachment means that God and His holy will is all we desire in life. And if He ever were to call us to literally give everything up, we would do it without hesitation. And though that may seem extreme, it is, in fact, exactly what will benefit us the most. It is the only way to become fully human and fully the person we were meant to be. And the end reward is not only the attainment of Heaven but an incomprehensible amount of glory in Heaven. The holier we become here on earth, the greater will our eternal reward be in Heaven. Do not hesitate to do all you can to build up that treasure that will be with you forever.Reflect, today, upon the high calling to perfection given to you by God. Ask yourself in a very sincere way whether or not you are simply okay with being okay or if you want so much more. Do you want the greatest riches in Heaven? Do you want your eternity to be one in which the spiritual treasures you build up now are with you forever? Do not hesitate to accept this high calling from Jesus. Allow His invitation to this rich young man to echo within your heart as His personal invitation to you, also. Say “Yes” to Him and know that you will be eternally grateful you did. My loving Lord, You invited the rich young man to strive for perfection. You also invite me and all Your children to this holy and high calling. Give me the grace I need to detach from all that hinders this goal so that I can make You and Your holy will the central and only goal of my life. Jesus, I trust in You.  Image: Nheyob, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.