Crackers and Grape Juice

While human existence in time is determined by the time of Jesus Christ, by the logic of the incarnation, passion, resurrection, and ascension, the predominant accounts of time in the modern West have proceeded from a very different basis. The implications of these approaches are not just a matter of epistemology, or of abstract doctrinal and philosophical claims. Instead, they have had, and continue to have, concrete ramifications for human life together. They have overwhelmingly been death-dealing rather than life-giving, marked by a series of temporal moral errors that this book hopes to address. As a counterexample, this book reads Søren Kierkegaard alongside Karl Barth to highlight the ways that both figures rejected a Hegelian approach to time that was, and is, not coincidentally intertwined with a racialized account of history and the co-opting of Christianity by the modern Western state.Our guest for #333 is Dr. Kara Slade. Kara serves as associate rector at Trinity Church, associate chaplain of the Episcopal Church at Princeton, and Canon Theologian of the Diocese of New Jersey. A native of Pensacola, Florida and lifelong Southerner, she received her PhD in Christian theology and ethics at Duke University in 2018, with research interests that include Karl Barth, Søren Kierkegaard, and the ethics of science, technology, and medicine. She serves on the Committee for the Priesthood of the Diocese of New Jersey and the General Board of Examining Chaplains, and is also the past chair of the Society of Scholar-Priests.

Ben Maddison is a priest at Holy Trinity Episcopal Church in New Jersey, and Keith Voets is the rector at The Episcopal Church of St. Alban the Martyr, Queens, N.Y. They joined Jason and the Minion in a conversation about re-centering the Church on the Gospel. Here's the post that got the conversation started:There's some on-going ✨ Discourse ™️✨ in The Episcopal Church about ways to reverse decline. Some ideas are good, some not so good, some the same old nonsense that always comes up in the course of these conversations. So here's my one-step plan to revitalize decline:Proclaim the Good News of the Gospel: the transformative reality that Jesus Christ—in his life, death, and resurrection—fundamentally changes absolutely every aspect of who we are, how we live, how we love, and how we act in the world—a stark transformation that can only be described as a "death" of the old and resurrection of the new. Forgiveness, mercy, grace, love, and justice flow (by the power and inspiration of the Holy Spirit) from the incomprehensible reality that "we love because he first loved us." Nothing comes before this. Everything flows from it. This is the center and ground of who we are.If everything we have and are—our structures, bureaucracy, liturgy, teaching, preaching, stewardship, pastoral care, fights for justice—has this at the center, "who can stand against us?"

What does the cross of Christ have to do with the thunderbird? How might the life and work of Christian writer G. K. Chesterton shed light on our understanding of North American Indigenous art and history? This unexpected connection forms the basis of these discerning reflections by art historian Matthew Milliner. In this fifth volume in the Hansen Lectureship Series, Milliner appeals to Chesterton's life and work―including The Everlasting Man, his neglected poetry, his love for his native England, and his own visits to America―in order to understand and appreciate both Indigenous art and the complex, often tragic history of First Nations peoples, especially in the American Midwest. The Hansen Lectureship series offers accessible and insightful reflections by Wheaton College faculty on the transformative work of the Wade Center authors.Friend of the podcast, Dr. Matt Milliner, is back on the program to talk about his new work, The Everlasting People: G. K. Chesterton and the First Nations. Matt is a Professor of Art History at Wheaton College.

Gretchen Purser is the host of the podcast, The Mess is Mine.Gretchen is a recovering evangelical, former political hack and a Republican refugee. She built a 20 year career working for national Republican campaigns, candidates, and committees and their adorable baby brother, the religious right. She’s seen a lot of sh@t. She joins us to talk faith and politics on Election Day 2021.https://themessismine.com/Before you listen, do us a solid and help out the podcast.Head over to http://www.crackersandgrapejuice.com.Click on “Support the Show.”Become a patronSubscribe to CGJ+For peanuts, you can help us out….we appreciate it more than you can imagine.Follow us on the three-majors of social media:https://www.facebook.com/crackersnjuicehttps://twitter.com/crackersnjuicehttps://www.instagram.com/crackersandgrapejuice

On growing up in the American South of the 1960s--an all-American white boy--son of a long line of Methodist preachers, in the midst of the civil rights revolution, and discovering the culpability of silence within the church. By the Pulitzer Prize-winning journalist and columnist for The Birmingham News."My dad was a Methodist preacher and his dad was a Methodist preacher," writes John Archibald. "It goes all the way back on both sides of my family. When I am at my best, I think it comes from that sermon place."Everything Archibald knows and believes about life is "refracted through the stained glass of the Southern church. It had everything to do with people. And fairness. And compassion."In Shaking the Gates of Hell, Archibald asks: Can a good person remain silent in the face of discrimination and horror, and still be a good person?Archibald had seen his father, the Rev. Robert L. Archibald, Jr., the son and grandson of Methodist preachers, as a moral authority, a moderate and a moderating force during the racial turbulence of the '60s, a loving and dependable parent, a forgiving and attentive minister, a man many Alabamians came to see as a saint. But was that enough? Even though Archibald grew up in Alabama in the heart of the civil rights movement, he could recall few words about racial rights or wrongs from his father's pulpit at a time the South seethed, and this began to haunt him.In this moving and powerful book, Archibald writes of his complex search, and of the conspiracy of silence his father faced in the South, in the Methodist Church and in the greater Christian church. Those who spoke too loudly were punished, or banished, or worse. Archibald's father was warned to guard his words on issues of race to protect his family, and he did. He spoke to his flock in the safety of parable, and trusted in the goodness of others, even when they earned none of it, rising through the ranks of the Methodist Church, and teaching his family lessons in kindness and humanity, and devotion to nature and the Earth.Archibald writes of this difficult, at times uncomfortable, reckoning with his past in this unadorned, affecting book of growth and evolution.

In a post-Christian culture, parish clergy can find themselves at a loss, ill-equipped to deal with a reality for which seminary did not prepare them. As a result, the Church and its clergy can seem to flounder from one “program” to the next or get enamored with secular self-help strategies. To learn to lead well in this new context, the Church needs to help clergy refocus on what both works and is true to their tradition and theology. Enter Scott Benhase, whose Done and Left Undone proposes an ascetical theology of leadership based in St. Benedict’s Promise of Stability, Obedience, and Conversion of Life. The Promise helps clergy move forward from their inward identity to their outward askesis (discipline), their inner life experience of resting in the mercy of God’s grace in harmony with their outward role in the church. Benhase believes parish clergy can lead faithfully and well without following a program or leadership style that does not fit them. Leading from ascetical grace does not require parish clergy to be something they are not. It invites them, rather, to a way of being and an askesis that will help them be both faithful and effective in parish leadership.Scott Anson Benhase was the tenth Episcopal bishop of Georgia. He now serves as the vicar of St. Cyprian's in Durham, North Carolina.

The host of Homebrewed Christianity, Tripp Fuller, shares his answers to a few of the questions Teer is considering for ordination in the United Methodist Church.Tripp is a proud nerd, but not just a Star Wars and Battlestar Galactica type of nerd, he is a theology nerd who is committed to bringing theology to the people. With a PhD in Philosophy, Religion, & Theology, Tripp is a special kind of theology nerd.Before you listen, do us a solid and help out the podcast.Head over to http://www.crackersandgrapejuice.com.Click on “Support the Show.”Become a patronSubscribe to CGJ+For peanuts, you can help us out….we appreciate it more than you can imagine.Follow us on the three-majors of social media:https://www.facebook.com/crackersnjuicehttps://twitter.com/crackersnjuicehttps://www.instagram.com/crackersandgrapejuice

Talk the talk and walk the walk.The challenge of the Christian life is learning to talk Christian. Somebody has got to tell us, give us the words that open the door to the faith called Christian. Each of us is due the delight of discovery that in submitting to God’s talk to us.God Turned Toward Us: The ABCs of Christian Faith is organized by the words the church teaches us to use to talk about ordinary life apprehended by a God who is Jesus Christ–short, meditative reflections upon key concepts that guide Christians, new or longstanding.Before you listen, do us a solid and help out the podcast.Head over to http://www.crackersandgrapejuice.com.Click on “Support the Show.”Become a patronSubscribe to CGJ+For peanuts, you can help us out….we appreciate it more than you can imagine.Follow us on the three-majors of social media:https://www.facebook.com/crackersnjuicehttps://twitter.com/crackersnjuicehttps://www.instagram.com/crackersandgrapejuice

Tony Robinson and Will Willimon reunite for round 2 of Q&A with the Crackers and Grape Juice Nation. The Hauerwas Mafia submitted questions Tony and Will to consider. To get the episode started Will responds to critique he and Stanley Hauerwas received for an article published in Christian Century (https://www.christiancentury.org/article/interview/dangers-providing-pastoral-care). Tony follows up his persspective on pastoral care in the middle of a pandemic.Then the two friends field questions from the Hauerwas Mafia.Before you listen, do us a solid and help out the podcast.Head over to http://www.crackersandgrapejuice.com.Click on “Support the Show.”Become a patronSubscribe to CGJ+For peanuts, you can help us out….we appreciate it more than you can imagine.Follow us on the three-majors of social media:https://www.facebook.com/crackersnjuicehttps://twitter.com/crackersnjuicehttps://www.instagram.com/crackersandgrapejuice

Professor of History at Grand View University, Thomas Lecaque, is back on the podcast to talk about his latest piece at The Bulwark: https://www.thebulwark.com/the-conspiracy-theorists-are-coming-for-your-schools/Before you listen, do us a solid and help out the podcast.Head over to http://www.crackersandgrapejuice.com.Click on “Support the Show.”Become a patronSubscribe to CGJ+For peanuts, you can help us out….we appreciate it more than you can imagine.Follow us on the three-majors of social media:https://www.facebook.com/crackersnjuicehttps://twitter.com/crackersnjuicehttps://www.instagram.com/crackersandgrapejuice