The Tikvah Podcast

“Water,” said Israel’s second prime minister Levi Eshkol, “is to the country like blood to a human being.” From the time of the Hebrew Bible and through the ages, Jews have prayed for water in the land of Israel, and when early Zionist leaders began building the institutions of statehood, they made water a central policy issue. In recent years, Israeli technology has effected a water revolution through desalinization, drip irrigation, and agricultural science. Now, the Jewish state's hydro-innovations have given it the diplomatic leverage to strengthen its friendships across the world. On this week’s podcast, Seth Siegel, a water-technology expert, joins Mosaic editor Jonathan Silver to talk about Israel’s water revolution. Siegel is the chief sustainability officer at N-Drip, an Israeli hydro-technology company, and the author of the 2015 book Let There Be Water: Israel’s Solution for a Water Starved World. In this podcast, he talks about his work and about how this precious natural resource affects everything from Israeli utility bills to international diplomacy. Musical selections are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

In wake of President Biden’s inauguration, experienced foreign-policy hands argued over what could be learned about his administration’s approach to Israel and the Middle East from his early statements and appointments. They faced an unresolved question: would President Biden’s longtime instincts, which tend to be sympathetic to Israel, hold sway over the louder and more progressive voices arrayed against Israel in the Democratic party? Would he continue to support Israel in the Oval Office as he did for so long in the Senate? Or would President Biden advance the strategy pursued by the Obama administration, strengthening Israel’s main adversary, Iran? This week’s podcast guest believes that the answer has now been revealed. Michael Doran is a senior fellow at the Hudson Institute, a long-time Mosaic writer, and the co-author of an important new essay about the Biden administration's developing Middle East policy.  In it, he argues that instead of working with Israel and the Sunni Arab states to contain Iran, President Biden and his team want to partner with Iran to bring a different kind of order to the Middle East. In conversation with Mosaic editor Jonathan Silver, Doran discusses his argument and explains why Israel and America’s Sunni allies need to prepare for the final act of America’s strategic realignment. Musical selections are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

The hallmark of the American constitutional system was the idea that all men are created equal. Of course, the American regime did not live up to that ambition for centuries, but the ideal of equality was embedded in the foundation of the republic.  From equality follows freedom: if every person is created equal, then no other person has the right to tell any one else what to do. And freedom comes with a cost: the sentiment that leads a free person to resist the rule of another is the same sentiment that leads a free person to resist the wisdom and guidance of another. Thus Americans are naturally suspicious of the accumulated wisdom of the past—of tradition. On this week’s podcast, Sohrab Ahmari, the op-ed editor of the New York Post, joins Mosaic editor Jonathan Silver to decry that fact. In Ahmari's new book, The Unbroken Thread: Discovering the Wisdom of Tradition in an Age of Chaos, he argues that Americans have been far too suspicious of tradition, and therefore have forgotten some of the ideas of the past most essential to living a meaningful life. Here, he and Silver focus on the Sabbath as one particular example of those ideas and that loss. Musical selections are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

The idea of social justice marks a cleavage in the American Jewish consciousness. Its advocates believe that social justice represents the very best ethical impulses of Judaism, and that the pursuit of social justice is an authentic way of engaging with Jewish tradition. Its critics, on the other hand, wouldn't deny that the establishment of justice is an integral part of Jewish thought and law, but question whether devotees of social justice are engaging seriously with that tradition. Each accuses the other of reading their own prior moral and political beliefs into the Hebrew Bible, rather than engaging with the authentic lessons the text has to teach. That raises the question: is it even possible to learn from the Hebrew Bible without imposing one’s prior political and moral commitments upon it? The rabbi Shlomo Brody believes it is, and in a recent essay for the new journal Sapir, he seeks to reclaim the Bible's principles of social justice. In conversation with Mosaic editor Jonathan Silver, he describes those principles, and then explains how a discerning reader can understand the Hebrew Bible’s intended meaning, and avoid imposing his own prior commitments upon it. Musical selections are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

The United States is undergoing a spike in violent crime. Murder rates have increased drastically in big cities across the country, from Atlanta and New York to Milwaukee and Seattle. For the roughly 7 million Jews in the United States, four out of five of whom live in cities, incidents of violent crime can’t be ignored. The cities where most American Jews live are the very places that are growing more dangerous. American Jews aren’t the only ones affected by rising urban crime, of course. Hate crime directed against Jews is very high, but as Christine Rosen wrote in the March 2021 edition of Commentary, “the vast majority of these homicides were black Americans, including many children, 55 of whom were killed in Chicago last year alone.” Here’s a case where two of America’s most urban populations, black people and Jews, are together imperiled by the return of urban disorder. On this week’s podcast, Rosen joins Mosaic editor Jonathan Silver to discuss her essay, and how different ways of looking at law enforcement reveal different philosophical understandings of the human condition. Musical selections are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

To understand the Palestinian people and the region, one must understand the enduring cleavages and party affiliations that make up Palestinian politics. In 2007, shortly after legislative elections that led to a surprising victory for the Islamist terrorist organization Hamas, Palestinians fought a brief civil war. By the end of the conflict, Mahmoud Abbas and his Fatah party retained power in the West Bank, while Hamas controlled Gaza. Today, the Palestinians remain divided along those same factional and territorial lines—lines that are now front and center, since Palestinian elections are once again being called for next month. If the elections go forward—and it’s now looking unlikely that they will—they will feature the first presidential election since 2005, when Abbas was elected for a single four-year term that’s now entered its sixteenth year.  To help us make sense of what's happened and what's likely to happen, we asked Jonathan Schanzer, a senior vice president at the Foundation for Defense of Democracies and the author of Hamas vs. Fatah: The Struggle for Palestine (2008), to join our podcast this week. In conversation with Mosaic's editor Jonathan Silver, Schanzer outlines the history of Palestinian politics and brings listeners inside the vigorous competition for power taking place at this moment. Musical selections are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Last week, the language-learning app Duolingo introduced a new course on Yiddish. The course sparked significant interest, and provoked significant controversy. Suddenly, this language-learning app became the site of a proxy argument over modern Jewish identity. In the app’s menu, each language is typically represented by the flag of the primary country in which that language is spoken. But Yiddish is a language without an obvious home, and so which flag should represent it became the subject of much and fervent debate. Moreover, since each Yiddish dialect is associated with particular cultural and religious orientations, controversy also surrounded the question of which dialect should govern pronunciation of the language in the audio elements of the app.  To better understand these controversies, one of the Duolingo app’s Yiddish course developers, Meena Viswanath, joins this week’s podcast. In conversation with Mosaic’s editor Jonathan Silver, she explains how the controversies came about, what they mean for students of Yiddish, and what they reveal about Jewish identity right now. Musical selections are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

This week, the Biden administration officially began multilateral negotiations with Iran, in hopes of re-entering some form of the Joint Comprehensive Plan of Action, or the so-called Iran nuclear deal. The debate over the deal is one of the most contentious in contemporary American foreign policy, and reveals a genuine conflict of visions. Supporters of the deal, including prominent officials in the Biden administration, tend to view the Middle East as consumed by an eternal conflict between the Sunni states of the Gulf, led by Saudi Arabia, and the Shia allies led by Iran. Opponents of the deal tend to think that the central regional faultline is not Shia Iran vs. Sunni Saudi Arabia, but instead the American-led alliance structure—including Saudi Arabia and Israel—against Iran and its regional proxies.  That’s the view of this week’s podcast guest, Mohammed Alyahya, the editor of Al Arabiya's English edition. He, who is based in Dubai and grew up in Saudi Arabia, explains the central paradigms at the heart of Middle East politics, and he outlines what the Biden administration should and shouldn't do when confronting Iran and the threat it poses to America and the regional order.  You can read a full transcript of this podcast here. Musical selections are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

This week marks the yahrzeit, the annual remembrance, of the passing of one of the outstanding sages of 20th century Judaism, and perhaps the key intellectual figure of Modern Orthodoxy in America, Rabbi Joseph B. Soloveitchik. This week’s podcast looks back on a speech he delivered before a rapt audience on Israel’s Independence Day in 1956, during the tense days leading up to the Suez Crisis. It was titled in Hebrew "Kol Dodi Dofek" or “Hark, My Beloved Knocks,” a line from the Song of Songs, which will be chanted in synagogues across the world this Shabbat.  A few years ago, the distinguished scholar and rabbi Jacob J. Schacter of Yeshiva University joined Mosaic editor Jonathan Silver for a discussion of Soloveitchik’s speech, which was later published as a short book entitled Fate and Destiny. In this discussion, Schacter describes the dramatic history behind Soloveitchik’s address and guides us through the “six knocks'' that to him demonstrated God’s involvement in the creation of Israel. In the process, he also discusses Soloveitchik’s attitude toward suffering, messianism, and secular Zionism.  Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.  

Today, everybody, children and adults alike, is glued to their smartphones and tablets and computers. But much of the content readily available on these devices can be harmful, especially for children. So helping children navigate the internet in healthy ways―insulating them from the worst excesses of pornography, sexting, and social pressure—is among the primary tasks of a parent today. But that's no easy task. How can parents and their children take advantage of all the boons the internet offers while ensuring it’s safe for family?  To explore this question, on this week’s podcast, Mosaic editor Jonathan Silver is joined by Sean Clifford, CEO of Canopy, an American offshoot of the Israeli company Netspark, which has developed a technology that filters websites and messages in real time to help parents curate the internet for their children. Netspark’s technology has been adopted by Israel’s ministry of education and is used in thousands of school computers there. Now, through Canopy, their technology has come to the American market, where it can be used to protect Muslim, Christian, and Jewish families all over the United States. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.