New Books in Eastern European Studies

In 1930, about 750,000 Jews called Romania home. At the end of World War II, approximately half of them survived. Only recently, after the fall of Communism, are details of the history of the Holocaust in Romania coming to light. In The Romanian Orthodox Church and the Holocaust (Indiana UP, 2017), Ion Popa explores this history by scrutinizing the role of the Romanian Orthodox Church from 1938 to the present day. Popa unveils and questions whitewashing myths that covered up the role of the church in supporting official antisemitic policies of the Romanian government. He analyzes the church's relationship with the Jewish community in Romania, with Judaism, and with the state of Israel, as well as the extent to which the church recognizes its part in the persecution and destruction of Romanian Jews. Popa's highly original analysis illuminates how the church responded to accusations regarding its involvement in the Holocaust, the part it played in buttressing the wall of Holocaust denial, and how Holocaust memory has been shaped in Romania today. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.Catherine Baker’s fascinating new book poses a deceptively simple question: what does race have to do with the Yugoslav region? Eastern European studies has often framed the region as unimplicated in global formations of race, while still remarking on the conditional positioning of Eastern Europeans as the “Other” of Europe, “white but not quite.” Baker traces a cultural history of Yugoslavia that purposefully foregrounds race, and embraces the many new questions that such a shifting of frameworks enables. From the non-aligned movement, to the rhetoric of “returning” to Europe, to highly racialized 1990’s dance music, Baker’s new book forces us to reconsider how it was ever possible to claim that race has nothing to do with the Yugoslav region.Jelena Golubovic is a PhD candidate at Simon Fraser University.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

One of the greatest ironies of the history of Soviet rule is that, for an officially atheistic state, those in the political police and in the Politburo devoted an enormous amount of time and attention to the question of religion. The Soviet government’s policies toward religious institutions in the USSR, and toward religious institutions in the non-Communist world, reflected this, especially when it came to the Vatican and Catholic Churches, both the Latin and Byzantine Rite, in Soviet territory. The KGB and the Vatican consists of the transcripts of KGB records concerning the policies of the Soviet secret police towards the Vatican and the Catholic Church in the Communist world, transcripts provided by KGB archivist and defector Vasili Mitrokhin, from the Second Vatican Council to the election of John Paul II. Among the topics covered include how the Soviet regime viewed the efforts of John XXIII and Paul VI of reaching out to eastern side of the Iron Curtain, the experience of the Roman Catholic Church in Lithuanian Soviet Socialist Republic and the underground Greek Catholic Church in the Ukrainian Soviet Socialist Republic, the religious underground in the key cities of Leningrad and Moscow, and finally the election of John Paul II and its effect on the tumultuous events in Poland in the late 1970s and early 1980s.This valuable primary source collection also contains a historical introduction written by the translator, Sean Brennan, a professor of History at the University of Scranton.Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In Russia in the Early Modern World: The Continuity of Change (Lexington, 2022), Donald Ostrowski takes on the long-lived narrative that Peter the Great's reign constituted a pivot point in Russian history. Before Peter, this narrative generally says, there was continuity and even stagnation; after the Petrine Revolution, however, was dynamism, Westernization, and so on. Thoroughly documented and creatively organized, Professor Ostrowski's book suggests that this long-establish narrative has its roots in nineteenth-century Russian historical scholarship that was less attentive to the evidence than it should have been.Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In For the Faith, Against the State: Old Calendarism in Romania (1924-1936)* (De Gruyter, 2022), Andreea Kaltenbrunner uses Old Calendarism, a movement of orthodox believers against the introduction of a new church calendar, to show that the formation of the state and nation in "Greater Romania" also produced tensions among ethnic Romanians living in Bessarabia, which had been ruled by the the Russian Empire before 1919. While the new calendar was intended to signal Romania's symbolic orientation to the West, Old Calendarists perceived it as an imposed modernization and a departure from right-wing beliefs. The author examines the development of Old Calendarism and its suppression in the autumn of 1936 by the Romanian gendarmerie. The official church and the state lacked the initiatives and means to win peasants in the east of the country over to their Westernizing project. The price for the implementation of the symbolic reform was the turning away of the rural population of Bessarabia from the new state and from the official church, causing the to organize themselves through local networks and new religious movements.*Für den Glauben, gegen den Staat: Der Altkalendarismus in Rumänien (1924-1936)Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

From Austria to New Zealand, coalition governments often pave the road to foreign policy. In Western Europe, nearly 90 percent of postwar governments include two or more political parties. Israel, the Middle East’s only consolidated democracy according to many, has never experienced single-party rule in its history. Even the United Kingdom, known for its long streak of single-party rule, now navigates multiparty cabinets. Coalitions are everywhere, but we still have little understanding of how they act in foreign affairs. History shows that coalitions can sometime engage in powerful international commitments such as participating in military operations, but at other times, they postpone their decisions, water down their policy positions, or promise to do less than they otherwise would. What explains these differences in behavior?Sibel Oktay's book Governing Abroad: Coalition Politics and Foreign Policy in Europe (U Michigan Press, 2022) unpacks the little-known world of coalition governments to find out. Oktay argues that the specific constellation of parties in government explains why some coalitions can make more assertive foreign policy decisions than others. Building on the rich literature in political science on coalitions, legislatures, and voting behavior, the book weaves together sophisticated statistical analyses of foreign policy events across thirty European countries alongside in-depth case studies from Denmark, the Netherlands, and Finland. It brings political parties back into the study of foreign policy, demonstrating that the size of the coalition, the ideological proximity of the governing parties, and their relationship with the parliamentary opposition together influence the government’s ability to act in the international arena. This book challenges our existing perceptions about the constraints and weaknesses of coalition governments. It sheds new light on the conditions that allow them to act decisively abroad.Sibel Oktay is associate professor of political science at the University of Illinois at Springfield and a nonresident senior fellow at the Chicago Council on Global Affairs. Her research focuses on the interaction between domestic politics and foreign policy, and how leaders influence those relationships. She has published in the European Journal of Political Research, British Journal of Politics and International Affairs, and European Security, among others. She has also written for outlets including War On The Rocks, The Hill, and Responsible Statecraft. She is a 2022-2023 recipient of the Jefferson Science Fellowship from the U.S. Department of State.Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

How does violence against civilians become permissible in wartime? Why do some communities experience violence while others do not? In her new book, Mila Dragojević develops the concept of amoral communities to find an answer to these questions. In Amoral Communities: Collective Crimes in Time of War (Cornell University Press, 2019), Dragojević studies how, in places where ethnic and political identities become linked, targeted violence against civilians becomes possible through the exclusion of moderates and the production of borders. Drawing on fieldwork and interviews in Croatia, as well as Guatemala and Uganda, Dragovević’s book illuminates the patterns make collective violence possible, while also drawing important insights for why violence does not occur, and how it might be prevented.Jelena Golubović is a PhD candidate in anthropology at Simon Fraser University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the long eighteenth century. Though the Orthodox Church was often assumed to have been hostile toward outside influence, A Spiritual Revolution argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution.Embedded with lively portrayals of historical actors and vivid descriptions of political details,  A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825 (University of Wisconsin Press, 2020) is the first large-scale effort to fully identify exactly how Western thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.Andrey Ivanov, Associate professor of History at University of Wisconsin-PlattsvilleErika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Capitalism in Chaos: How the Business Elites of Europe Prospered in the Era of the Great War (Cornell UP, 2022) explores an often-overlooked consequence and paradox of the First World War—the prosperity of business elites and bankers in service of the war effort during the destruction of capital and wealth by belligerent armies. This study of business life amid war and massive geopolitical changes follows industrialists and policymakers in Central Europe as the region became crucially important for German and subsequently French plans of economic and geopolitical expansion in the late nineteenth and early twentieth centuries. Based on extensive research in sixteen archives, five languages, and four states, Máté Rigó demonstrates that wartime destruction and the birth of "war millionaires" were two sides of the same coin. Despite the recent centenaries of the Great War and the Versailles peace treaties, knowledge of the overall impact of war and border changes on business life remains sporadic, based on scant statistics and misleading national foci. Consequently, most histories remain wedded to the viewpoint of national governments and commercial connections across national borders. Capitalism in Chaos changes the static historical perspective by presenting Europe's East as the economic engine of the continent. Rigó accomplishes this paradigm shift by focusing on both supranational regions—including East-Central and Western Europe—as well as the eastern and western peripheries of Central Europe, Alsace-Lorraine and Transylvania, from the 1870s until the 1920s. As a result, Capitalism in Chaos offers a concrete, lively history of economics during major world crises, with a contemporary consciousness toward inequality and disparity during a time of collapse.Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire’s western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life.This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape.Sasha Senderovich is an Assistant Professor in Slavic Languages and Literatures at the Jackson School of International Studies at the University of Washington in Seattle.Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies