In Conversation: An OUP Podcast

After reading How Dead Languages Work (Oxford University Press 2020), Coulter George hopes you might decide to learn a bit of ancient Greek or Sanskrit, or maybe dabble in a bit of Old Germanic. But even if readers of his book aren’t converted into polyglots, they will walk away with an introduction to the (in)famous Sapir-Whorf hypothesis, which is responsible for the inaccurate meme claiming that Inuits understand snow more deeply than other cultures because their language has one hundred (one thousand?) words for it. George criticizes this hypothesis, but through his six chapters, uses examples of ancient languages to argue that a subtler form of that hypothesis is apt: languages aren’t fungible, and the properties of different languages are interwoven with their literary traditions. The book takes readers through Greek, Latin, Old English and the Germanic Languages, Sanskrit, Old Irish and the Celtic Languages, and Hebrew, introducing their phonology, morphology, lexicons, grammar, and excerpting passages from texts such as the Illiad, Beowulf, and the Rig Veda, to illustrate how the flavor of a language is always lost a little in translation.Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Indian philosophy of language and epistemology in Sanskrit. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).

In Tornado God: American Religion and Violent Weather (Oxford UP, 2020), Peter J. Thuesen links the “numinous” religious experiences of Americans as they experienced the uniquely destructive weather phenomenon of the tornado. Thuesen shows how the weather has shaped theological dialogue in America since the colonial era. New England Congregational ministers such as Cotton Mather developed doctrines of providence as they grappled with the underlying meaning and randomness of violent weather events. Thuesen compellingly shows how, “in the tornado, Americans experience something that is at once culturally peculiar (the indigenous storm of the national imagination) and religiously primal (the sense of awe before an unpredictable and mysterious power).” These questions of providence and weather are not simply historical events, however; they continue to shape the cultural debates over climate change. Thuesen’s book explores the mystery of the weather, and how Americans have made sense of these extreme events beyond their control.Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies modern American religious history. You can follow him on Twitter @TheeLaneDavis.

Against the backdrop of four decades of continuous conflict in Afghanistan, the Pashtun male protagonists of this book carry out their daily effort to internally negotiate, adjust (if at all), and respond to the very strict cultural norms and rules of masculinity that their androcentric social environment enjoins on them. Yet, in a widespread context of war, displacement, relocation, and social violence, cultural expectations and stringent tenets on how to comport oneself as a "real man" have a profound impact on the psychological equilibrium and emotional dynamics of these individuals.Crafting Masculine Selves: Culture, War, and Psychodynamics in Afghanistan (Oxford UP, 2019) is a close investigation into these private and at times contradictory aspects of subjectivity. Stemming from five years of research in a southeastern province of Afghanistan, it presents a long-term, psychodynamic engagement with a select group of male Pashtun individuals, which results in a multilayered dive not only into their inner lives, but also into the cultural and social environment in which they live and develop. Behind the screen of what often seems like outward conformity, Andrea Chiovenda is able to point to areas of strong inner conflict, ambivalence, and rebellion, which in turn will serve as the seeds for cultural and social change. These dynamics play out in a setting in which what was considered legitimate and justifiable violence on the battlefield has now spilled over into everyday life, even among non-combatants.Jeffrey Bristol holds a Ph.D. in Anthropology from Boston University, a J.D. from the University of Michigan and an M.A. in Middle Eastern Studies from the University of Chicago. He is a lawyer, independent scholar and naval officer based in Tampa, Fl.

Dónal Hassett’s Mobilizing Memory: The Great War and the Language of Politics in Colonial Algeria, 1918-1939 (Oxford UP, 2019) is at once a history of colonialism and of the “Great War”. Considering the ways that the conflict from 1914-1918 shaped the colonial politics of the “interwar” years in the Algerian context, the book looks at how segments of Algerian society with differing interests, including European settlers and indigenous Algerians, responded to the war, trading in its effects and meanings while seeking forms of political change. According to Hassett, a “wartime moral economy of sacrifice” became an essential referent for differing political groups in the years after 1918. While European veterans and others insisted on the distinctiveness of their own contributions and rights with respect to the majority of Algerians, indigenous Algerians also made claims against the colonial state on the basis of their service to the nation and empire.The book explores the experiences and political aims of key constituencies throughout Algerian society, including: socialists and trade unionists; European and Algerian veterans; and even the Algerian widows and orphans who petitioned for pensions and forms of recognition based on their families’ sacrifices during the war. Hassett also attends to the complexities of a political spectrum that included movements on the extreme Right, Algerian political groups seeking reform such as the rights of French citizenship with a colonial framework, and Algerian nationalists who, understanding the participation of Algerians in the Great War as a betrayal, rejected colonial domination outright. Contributing to broader scholarly conversations about the nature of colonial Algerian society and the impact of the First World War, Mobilizing Memory makes it clear that we cannot understand properly the histories of either of these historical phenomena without considering their imbrication with one another.Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, ‘“No Hiroshima in Africa”: The Algerian War and the Question of French Nuclear Tests in the Sahara’ appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada and hopes all listeners are keeping healthy and safe at this difficult time in our world. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca). 

The image of Emmett Till’s open coffin, revealing the 14-year old’s horrifically disfigured face, is one of the most heart-wrenching images of the Civil Rights Era. The Chicago teenager was murdered while visiting relatives in the Mississippi Delta in the summer of 1955. Enraged white men kidnapped, tortured, and killed him for having dared to have whistled at a white woman. In an equally horrific miscarriage of justice, only two men stood trial and the all-white jury quickly found them not guilty. The photograph of Emmett Till served to mobilize a campaign against the violence of the late Jim Crow South. Professor Karlos K. Hill’s The Murder of Emmett Till: A Graphic History (Oxford UP, 2020) tells the story of this crime, placing it in the context of both the African American experience and the practice of white supremacy. As part of Oxford University Press’ acclaimed Graphic History Series, Hill’s book is a comic rendering of Emmett Till’s death and the frustrating struggle for justice. The book captures Emmett Till’s humanity in the face of inhumane evil.Dr. Karlos K. Hill is an Associate Professor and Department Chair of African and African-American Studies at the University of Oklahoma. He earned his Ph.D. at the University of Illinois at Urbana-Champaign in 2009 and has taught at St. Olaf College, Luther College, and Texas A&M. Professor Hill specializes in the history of anti-Black violence and its legacies. In addition to scores of articles, he is the author of Beyond the Rope: The Impact of Lynching on Black Culture and Memory, out in 2016 with Cambridge University Press. He is also the author of a forthcoming book The 1921 Tulsa Race Massacre: A Photographic History, out next year with the University of Oklahoma Press.Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.

In her stunning and conceptually adventurous new book Emotions and Colonial Modernity in Colonial India: From Balance to Fervor (Oxford University Press, 2020), Margrit Pernau examines the varied and hugely consequential expressions of and normative investments in emotions in modern South Asian Muslim thought. By considering a wide array of sources including male and female reformist literature, poetry, newspapers, journals, sermons, and much more, Pernau explores the question of how the career of Islam in colonial India saw a paradigmatic shift from emphasis on balance or ‘adl to fervor and ebullience (josh). The intensification rather than the retreat of emotion represents a major feature of South Muslim scholarly thought and culture in late nineteenth and early twentieth century, Pernau convincingly demonstrates. Through the specific case study of modern South Asian Islam, she also presents and argues for novel conceptualizations of modernity as a lived and analytical category, marked not by just the disciplining of the body and emotions, but one infused with emotional politics, passions, and communities. This riveting read will fascinate and interest not only Islam and South Asia specialists, but anyone interested in the interaction of modernity, emotion, religion, and politics.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.

Stefan Bauer has written an outstanding study of one of the most important Catholic historians in early modern Europe. Bauer, who has just taken up a new position teaching history at Warwick University, UK, has spent much of the last decade working on the life and work of Onofrio Panvinio. The result, The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform (Oxford UP, 2020), updates our knowledge of Panvinio’s biography and interprets his work in both Catholic reformation and counter-reformation contexts. This exceptional new book promises to do much to shape future work on history writing in early modern Europe. Tune into today’s episode to find out more.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).

Heroic Saktism is the belief that a good king and a true warrior must worship the goddess Durga, the form and substance of kingship. This belief formed the bedrock of ancient Indian practices of cultivating political power. Wildly dangerous and serenely benevolent at one and the same time, the goddess's charismatic split nature promised rewards for a hero and king and success in risky ventures. Heroic Shāktism: The Cult of Durgā in Ancient Indian Kingship (Oxford UP, 2017) is the first expansive historical treatment of the cult of Durga and the role it played in shaping ideas and rituals of heroism in India between the 3rd and the 12th centuries CE. By assessing the available epigraphic, literary and scriptural sources in Sanskrit, and anthropological studies on politics and ritual, Bihani Sarkar demonstrates that the association between Indian kingship and the cult's belief-systems was an ancient one based on efforts to augment worldly power.

In Vicissitudes of the Goddess: Reconstructions of the Gramadevata in India's Religious Traditions (Oxford UP, 2013), Padma (Bowdoin College) focuses on two types of Gramadevatas or goddesses: deified women and those associated with disease and fertility. Setting these figures in the context of their Brahmanic transformation into popular goddesses and noting the interconnectedness of seemingly disparate categories of goddess, the author argues for a continuation of certain goddesses from the Indus period to the contemporary one. She demonstrates two significant aspects of the study of goddesses. First, against the backdrop of the rural versus the urban context, she articulates a history of local goddesses of Andhra Pradesh, clearly linking them to the Indus context as well as the present day. Second, she explains why and how these local goddesses were adopted and adapted to other traditions or systems of thought, namely Brahmanic, Buddhist, and Jain.For information on your host Raj Balkaran’s background, see rajbalkaran.com.