In Conversation: An OUP Podcast

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions. The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek’s work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg. Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.

The predictive processing hypothesis is a new unified theory of neural and cognitive function according to which our brains are prediction machines: they process the incoming sensory stream in the light of expectations of what those sensory inputs ought to be. On this view, only prediction errors are fed forward into the processing stream, and these are used to update subsequent predictions and guide action. In Surfing Uncertainty: Prediction, Action, and the Embodied Mind (Oxford University Press 2016), Andy Clark explains the theory from the perspective of embodied cognition, addressing such questions as how it alters the classical view of cognition as sandwiched between perception and action and how attention is employed to modulate the sensory flow. Clark, who is Professor of Logic and Metaphysics at the University of Edinburgh, also considers the current empirical support for the theory as well as its implications for traditional debates in epistemology, our understanding of schizophrenia and autism, and concerns about implicit bias.

Emerging in the 1980s, the AIDS epidemic was not just a public health crisis. It was a moral crisis too, argues Anthony M. Petro in his new book, After the Wrath of God: AIDS, Sexuality, and American Religion (Oxford University Press, 2015). Throughout the book, Petro describes the entanglements between the supposedly secular field of public health and the religious spheres of American Christianity during the long 1980s. After the Wrath of God, however, is not merely a book about the religious right or Protestant evangelical responses to the HIV/AIDS crisis. It is a broader exploration of the ways that a set of sexual ethics inspired by Christian doctrine encompassing abstinence and monogamy within heterosexual marriage came to become the national moral prescription against the epidemic as well as the religious and medical leaders who shaped that national sexuality and the AIDS activists who fought against it.

How is India’s burgeoning IT industry reshaping the country? What types of capital is IT attracting and what formations does it take? How are software engineers managed? What are their goals and aspirations? How are they perceived by their foreign clients? In her new book, Reengineering India: Work, Capital, and Class in an Offshore Economy (Oxford University Press, 2016), Carol Upadhya tackles these questions and many more. Based on extensive research in Bangalore – the large southern Indian metropolis that has led the IT buzz – the book explores the way capital, work and class are remade within the “new India.” Combining deep, rich and detailed accounts of life within “software factories” with a theoretical eclecticism and clear writing style, the book is a truly wonderful anthropological account of an offshore economy. Carol Upadhya is Professor in the School of Social Sciences, National Institute of Advanced Studies (NIAS), Bengaluru, India.

It’s been said that for poor and low-income Americans, the law is all over. Join us for a conversation with Vicki Lens, who, in Poor Justice: How the Poor Fare in Court (Oxford University Press, 2015), shows us how vulnerable populations interact with the legal system. Prof. Lens will talk about fair hearings for welfare applicants, cases of child maltreatment and neglect, the ways in which the law protects and coerces people with mental illness, and the implications for homelessness on New York’s right to shelter. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).

Political states claim the moral right to rule the persons living within their jurisdiction; they claim the authority to make and enforce laws, establish policies, and allocate benefits and burdens of various kinds. But states also claim rights over their territories. These include rights to establish and protect borders, to control airspace, extract and use natural resources on and beneath their geographical region. Philosophers have long wondered about the basis for states claims to authority over persons. But there are additional questions regarding the territorial authority claimed by states. How do states come to possess rights to the natural resources that lie beneath the ground? How might the moral character of the initial acquisition of land impact a states present claims to authority? In Boundaries of Authority (Oxford University Press, 2016) A. John Simmons (University of Virginia) argues that leading accounts of state authority are insufficient to address successfully the distinctive questions regarding state boundaries. Building on his own Lockean individualist account of authority, Simmons develops a philosophical conception of how the moral rights claimed by states could be justified.  

Roman Sieler’s

 Lethal Spots, Vital Secrets: Medicine and Martial Arts in South India (Oxford University Press, 2015) is a fine-grained ethnographic study of varmakkalai–the art of vital spots, a South Indian practice that encompasses both martial and medical activities. The interview explores how varmakkalai relates to the wider field of manual therapies and martial traditions in the subcontinent, the theories that inform the practice, the relationship between healing and fighting, as well as the role of secrets. A truly fascinating study that raises questions about topics such as categorisation, concealment and learning that go way beyond the confines of South India, Lethal Spots, Vital Secrets will be of interest to many.

As Labour Party leader, member of Winston Churchill’s governing coalition during the Second World War, and prime minister of the epochal postwar government that established the welfare state, Clement Attlee played a decisive role in the history of modern Britain. In Clement Attlee: The Man Who Made Modern Britain (Oxford University Press, 2017; published in the UK as Citizen Clem), John Bew recounts the life and career of this modest yet deeply patriotic individual who dedicated his life to improving the condition of his fellow Britons. The son of a successful lawyer, Attlee enjoyed a comfortable upbringing until a trip to London’s East End exposed him to the degree of poverty in which many Britons lived. Dedicating himself to social work, he lived in the London slums until the outbreak of war in 1914 led him to volunteer for service. After the war he was elected to the House of Commons, where he often was overshadowed by the more dynamic personalities among his colleagues. Despite this, he weathered the tumult created by the fracturing of the Labour Party in 1931 and, as one of his party’s few remaining leaders in Parliament, he was quickly catapulted into the top post. As Bew demonstrates, this was not just a matter of luck but a reflection of political skills that his opponents frequently underestimated and which made it possible for him to lead so successfully both a cabinet of ambitious rivals and a nation recovering from the most debilitating war in its history.

Matthew Dallek is the author of Defenseless Under the Night: The Roosevelt Years and the Origins of Homeland Security (Oxford University Press, 2016). Dallek is associate professor of political management at The George Washington University. In Defenseless Under the Night, Dallek tells the fascinating history behind America’s first federal office of homeland security created by President Franklin D. Roosevelt. Roosevelt appointed New York Mayor Fiorella LaGuardia as director and First Lady Eleanor Roosevelt as assistant director. While La Guardia focused on preparing the country against foreign attack and militarizing the citizenry, Eleanor Roosevelt believed that the OCD should concentrate instead on establishing a wartime New Deal and a focus on “social defense.”

James Kloppenberg is the Charles Warren Professor of American history at Harvard University. Toward Democracy: The Struggle for Self-Rule in European and American Thought (Oxford University Press, 2016) offers a detailed and sweeping intellectual history of the ideas that are at the heart of the democratic process. Kloppenberg traces the features of democracy beginning with ancient Athens and Rome to revolutionary America and Europe to the challenge of the American Civil War. He examines the conflict fraught process of applying the principles of deliberation, pluralism, and reciprocity in establishing a form of government in which popular sovereignty, autonomy and equality would be realized. Drawing from the works of multitude religious and Enlightenment thinkers and placing ideas within cultural and often violent political upheaval, Kloppenberg challenges us to reflect on the unfulfilled promise of American democracy. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.