For the Life of the World / Yale Center for Faith & Culture

Has modern humanity lost its connection to the world outside our heads? And can our experience of art and poetry help train us for a more elevated resonance with the cosmos?In today’s episode, theologian Miroslav Volf interviews philosopher Charles Taylor about his latest book, Cosmic Connections: Poetry in the Age of Disenchantment. In it he turns to poetry to help articulate the human experience of the cosmos we’re a part of.Together they discuss the modern Enlightenment view of our relation to the world and its shortcomings; modern disenchantment and the prospects of reenchantment through art and poetry; Annie Dillard and the readiness to experience the world and what it’s always offering; how to hold the horrors of natural life with the transcendent joys; Charles recites some of William Wordsworth’s “Tintern Abbey” and Gerard Manley Hopkins’s “The Windhover”; how to become fully arrested by beauty; and the value we find in human experience of the world.Production NotesThis podcast featured Charles Taylor and Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Emily Brookfield, Alexa Rollow, Kacie Barrett, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

St. Teresa of Ávila (1515-1582) was a sixteenth-century Spanish nun and one of the most influential mystics in all of Church history, writing two spiritual classics still read today: The Way of Perfection and The Interior Castle. Her autobiography (more accurately, a confession to Spanish Inquisitors) is The Life of St. Teresa of Avila, detailing her spiritual experiences of the love of God.In this episode, Evan Rosa welcomes Carlos Eire (T. Lawrason Riggs Professor of History and Religious Studies at Yale University) for a discussion of how to read St. Teresa of Ávila, exploring the historical, cultural, philosophical, and theological aspects of her life and writing, and offering insights and close readings of several selections from her classic confession-slash-autobiography, known as La Vida, or The Life.About Carlos EireCarlos Eire is T. Lawrason Riggs Professor of History and Religious Studies at Yale University. All of his books are banned in Cuba, where he has been proclaimed an enemy of the state. He was awarded the 2024 Harwood F. Byrnes/Richard B. Sewall Teaching Prize by Yale College, received his PhD from Yale in 1979. He specializes in the social, intellectual, religious, and cultural history of late medieval and early modern Europe, with a focus on both the Protestant and Catholic Reformations; the history of popular piety; the history of the supernatural, and the history of death. Before joining the Yale faculty in 1996, he taught at St. John’s University in Minnesota and the University of Virginia, and was a member of the Institute for Advanced Study in Princeton. He is the author of War Against the Idols (1986); From Madrid to Purgatory (1995); A Very Brief History of Eternity (2010); Reformations: The Early Modern World (2016); The Life of Saint Teresa of Ávila: A Biography (2019); and They Flew: A History of the Impossible (2023). He is also co-author of Jews, Christians, Muslims: An Introduction to Monotheistic Religions (1997); and ventured into the twentieth century and the Cuban Revolution in the memoir Waiting for Snow in Havana (2003), which won the National Book Award in Nonfiction in the United States and has been translated into more than a dozen languages. His second memoir, Learning to Die in Miami (2010), explores the exile experience. A past president of the Society for Reformation Research, he is currently researching various topics in the history of the supernatural. His book Reformations won the R.R. Hawkins Prize for Best Book of the Year from the American Publishers Association, as well as the award for Best Book in the Humanities in 2017. It was also awarded the Jaroslav Pelikan Prize by Yale University Press. The Life of Saint Teresa of Ávila by Carlos Eire (https://press.princeton.edu/books/hardcover/9780691164939/the-life-of-saint-teresa-of-avila )The Book of My Life by Teresa of Ávila (https://www.icspublications.org/products/the-collected-works-of-st-teresa-of-avila-vol-1 or https://www.shambhala.com/teresa-of-avila-1518.html )A long confession to the Inquisition which had placed her under investigation and read by those who were curious and believed her mysticism might be a fraudThe Spanish Inquisition in the 16th CenturyAutobiography v. Auto-hagiographyThe chief virtue of sainthood was humilityMedieval mysticism in the asceticism of monastic communitiesThe Reformation’s rejection of monastic communities and their practices“You can fast as much as you want, and you can punish yourself as much as you want. That's not going to, uh, make God love you any more than he already does. And it's not going to wipe out your sins. Christ has wiped out your sins. So, all of this, uh, Oh, self obsession and posturing, uh, the very concept of holiness is redefined.”Direct experience of the divine in mysticism: purgation (cleansing), feedback from God (illumination), and union with the divine.On Loving God by Bernard of Clairvaux (https://litpress.org/Products/CF013B/On-Loving-God)Surrendering of the self in order to find oneself, and in turn GodInterior Castle by Teresa of Ávila (https://www.icspublications.org/products/st-teresa-of-avila-the-interior-castle-study-edition)Recogimiento - a prayer in which one lets go of their senses; a form a prayer in which you are just in a chat with a friendThe Cloud of Unknowing by Anonymous (https://paracletepress.com/products/the-cloud-of-unknowing )Meaning that is found without words - recollection and recogimientoFrancisco Jiménez de Cisneros, Archbishop of Toledo - translation of Rhineland mysticism into SpanishStaged approach and a development of spirituality“You're doing some transforming of your own, of course, by, you know, being engaged in this, but it's, it's really a gift from God progress and progress. Uh, progress and progress, or, uh, pretty much like an athlete whose skills become better and better and better. Or any artist whose skills improve and improve and improve and improve.Except in this case, there's someone else involved. You're not just working out or rehearsing. It's the other party involved in, in this, uh, phenomenon of prayer.”The Four Waters as an image for the progression of prayerThe irony of Teresa’s writing and her nods to the inquisition found within her writingsThe experience of mysticism and God cannot be understood - it is beyond languageRepetition in prayer and meditationEdith Stein was inspired by Teresa of ÁvilaMonastic life was very isolated and was filled with hard workThe doubt of her confessors that her visions of Jesus were realResponding to the devil with crudenessMystical marriage with ChristThe Life of Catherine of Siena by Raymond of Capua ( https://tanbooks.com/products/books/the-life-of-saint-catherine-of-siena-the-classic-on-her-life-and-accomplishments-as-recorded-by-her-spiritual-director/ )Physical visions and intellectual visionsHer visions were beyond her controlTransverberation - a vision of an angel with a spear that she is struck with; pain and bliss simultaneously in the woundingGod as a very clear diamondTeresa of Ávila and the Rhetoric of Femininity by Alison Weber (https://press.princeton.edu/books/paperback/9780691027449/teresa-of-avila-and-the-rhetoric-of-femininity) - Constant self-humbling of TeresaDevotion to heart imagery in mysticism, Catholicism, and Teresa’s spiritualityThey Flew: A History of the Impossible by Carlos Eire (https://yalebooks.yale.edu/book/9780300280074/they-flew/)The bodily effects and physical nature of Teresa’s mysticismmysticism for the masses and books for the laityMysticism is a double edged sword - this is also what makes Jesus threatening in the gospelsSteven Ozment (Mysticism and Dissent: Religious Ideology and Social Protest in the Sixteenth Century?) https://archive.org/details/mysticismdissent0000ozme/page/n295/mode/2upHuman nature and our potentialGreat detail and charming in her writingProduction NotesThis podcast featured Carlos EireEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, Kacie Barrett, & Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

History reveals a lot of things about human nature: our innate drive towards progress, discovery, relationship, community. Often motivated by a drive to feel safe and flourish. But despite this instinct, history also shows that we’re prone to inflicting and being complicit to grave and violent injustices. We fail, regularly, at living well with our neighbors.In his new book, The Spirit of Justice, Jemar Tisby opens the centuries long history of resistance to racism in the United States through the mode of story, and with the lens of the Spirit moving for justice. He asks, what manner of people are those who courageously confront racism? Presenting the lives and witness of over 50 individuals, Tisby examines the way faith threads the life work of these advocates together: not only inspiring their resistance in the first place, but continuing to move through the weariness that so often arises in this work.In this episode, Jemar Tisby joins Macie Bridge on the podcast to discuss the manifestations of the Spirit of Justice in figures such as H. Ford Douglas, Sister Thea Bowman, David Walker, Myrlie Evers-Williams, and many more; the problem of historical appropriation with figures such as Martin Luther King Jr.; the women whose stories too often fall into the shadow of their husbands’ legacies, like Anna Murray Douglas or Coretta Scott King; and the ever-present question of why we might look to history as we determine our own ways forward.Jemar Tisby is the New York Times bestselling author of The Color of Compromise and How to Fight Racism. He is a public historian, speaker, and advocate, and is Professor of History at Simmons College, an HBCU in Kentucky.Photo Credits: Fannie Lou Hamer, Phyllis Wheatley, Charles Morgan Jr., Anna Murray Douglass, David Walker, Sister Thea Bowman, Myrlie & Darrell Evers.Where to Find Jemar Tisby's BooksThe Spirit of Justice *Available nowI Am the Spirit of Justice *Picture book releasing January 7, 2025Stories of the Spirit of Justice *Middle-grade children’s book releasing January 7, 2025Production NotesThis podcast featured Jemar TisbyHosted by Macie BridgeEdited and Produced by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, Kacie Barrett, & Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

In our American quest for a more perfect union, we often mistake unity for sameness. We mistake unity for conformity. But the functional unity of a system—seems to actually require diversity, distinction, and difference.In this episode, Christy Vines (Founder/ CEO, Ideos Institute) reflects on the problem of division today; how we increasingly invest our identity in politics instead of faith or spirituality; humility and privilege; the definition of unity and the assumption of diversity in it; the centrality of empathy; and how to cultivate an empathic wisdom grounded in the life and witness of Christ.The Ideos Institute is currently sponsoring 31 days of Unity leading up to the 2024 election. Visit thereunionproject.us or ideosinstitute.org/31-days-of-unity to learn how to participate.About Christy VinesChristy Vines is the founder, President and CEO of Ideos Institute where she leads the organization’s research on the burgeoning field of Empathic Intelligence and its application to the fields of conflict transformation, social cohesion, and social renewal.Prior to founding Ideos Institute, she was the Senior Vice President for Global Initiatives and Strategy at the Institute for Global Engagement (IGE) where she served as the managing and coordinating lead for the development of strategic institutional partnerships and global initiatives in support of the IGE mission to encourage flourishing societies and stable states, and promote sustainable religious freedom, human rights and the rule of law globally. During her tenure at IGE she helped expand the organization’s Center for Women, Faith & Leadership which supports, equips and convenes religious women peacemakers around the globe.Christy has held senior roles with the RAND Corporation, where she worked with the RAND Centers for Middle East Public Policy, Asia Pacific Public Policy, Global Risk and Security, and the Center for Justice, Infrastructure, and Environment, finally transitioning to interim project manager for the RAND African First Ladies Initiative (now located at the Bush Presidential Center). Christy also held the role of senior fellow at The American Security Project and served as an advisor to the Carter’s Center’s inaugural Forum on Women, Religion, Violence and Power.Christy is a published writer, speaker, and the executive producer of the 2022 documentary film, "Dialogue Lab: America," a moving take on the current state of division and polarization in the U.S. She has appeared on podcasts like Comment Magazine’s “**Whole Person Revolution Podcast”, “**How Do We Fix It” and Bob Goff's “Dream Big Podcast”. She has published numerous articles and op-eds with news outlets and publications, including the **Washington Post, Christianity Today,** and Capital Commentary.Christy received her Master's Degree in Public Administration from the Harvard Kennedy School. She attended both Stanford University and the University of CA, Riverside where she received her B.A. in Sociology and Qualitative Analysis. She currently resides in Pasadena, CA.Show NotesHoward Thurman on Unity, Meditations of the Heart (Beacon Press: 1981), 120–121“Plotinus [205–270 CE] wrote, “If we are in unity with the Spirit, we are in unity with each other, and so we are all one.” (Plotinus, Enneads, VI.5.7.)Sign up for 31 Days of Unity https://www.ideosinstitute.org/31-days-of-unity(Re)Union Project and Ideos InstituteChristy Vines’s experience with diversity and unity in her family: differences in faith, race, gender, sexuality, and religionHow Christy Vines came to faithThe problem of divisionHow neuroscience illuminates scripture and offers insight into empathic wisdom“There are so many ways to love God.” (David Dark)How we invest our identity in politics instead of religionMoral absolutism vs moral relativismAbdicating our faith identity for a political identityTechnology and relationships“Loving God differently”“In the cosmic Christ, you have all of the space you need for the kind of diversity in unity that you're talking about.”“It's the expectation that in order to work together, we really do have to look exactly the same, that we have to think the same things. That's the only way to collaborate. So until we can get past those of disagreements, there's just no way to work across the aisle. And that is disastrous to the concept of a democracy and the concept of the church.““There’s so many ways to be an American. There’s so many ways to be human.”Humility and privilege“There is something about desperation and need that brings, that illuminates God's beauty, majesty, and importance in such a powerful way that I think so many of us that are born into plenty will never experience until the other side of heaven.”The definition of unity: grounded in empathy“Unity is about finding ways to be the body of Christ with all of our diversity and difference and saying that with humility, Here is my perspective. Here's how I understand God. Here's how I live out my faith. Here's what that might mean culturally or politically and all of the other ways we express our faith. And to be unified means maybe we can all be moving in the same direction on different paths, coming at it from different directions, but recognizing we're all trying to reach the same goal. And that maybe in that shared experience, And that rubbing against one another is, our pastor used to say, heavenly sandpaper, refining one another. We may never be on the exact same path, But over time, you find that we get closer and closer together as we share our lives with one another and we influence each other from a position of trust and care. And that can only be done when we actually show up recognizing with humility that we can learn and benefit from others.”Empathy and how to build itEmpathic Intelligence Dr. Rosalind Arnold (University of Tasmania)Empathic intelligence (empathic wisdom) is the lived experience of JesusJesus’s empathy“Most of the time we take our own understanding of Jesus and try to impose that on somebody without ever knowing their story.”“What is it like to be you?”“Why is this so hard to do?”Jesus and the woman at the wellAsking questions and listeningEmpathy is contagiousVulnerability, openness, and a space of relational trust(Re)Union Project for Churches—Building unity in the church across lines of differencethereunionproject.usideosinstitute.orgProduction NotesThis podcast featured Christy VinesEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, Kacie Barrett, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

To true fans, baseball is so much more than a sport. Some call it the perfect game. Some see it as a field of dreams. A portal to another dimension. Some see it as a road to God. Others—”heathen” we might call them—find the game unutterably boring. Too confusing, too long, too nit-picky about rules.In this episode, Yankee fan John Sexton (President Emeritus of New York University and Benjamin F. Butler Professor of Law) joins Red Sox fan Evan Rosa to discuss the philosophical and spiritual aspects of baseball. John is the author of the 2013 bestselling book Baseball as a Road to God, which is based on a course he has taught at NYU for over twenty years.Image Credit: “The American National Game of Base Ball: Grand Match for the Championship at the Elysian Fields, Hoboken, N. J.” Published by Currier & Ives, 1866About John SextonJohn Sexton hasn’t always been a Yankee fan. He once was a proud acolyte of Jackie Robinson and the Brooklyn Dodgers. A legal scholar by training, he served as president of New York University from 2001 through 2015. He is now NYU’s Benjamin F. Butler Professor of Law and dean emeritus of the Law School, having served as dean from 1988 through 2002.He is author of Standing for Reason: The University in a Dogmatic Age (Yale University Press, 2019) and Baseball as a Road to God: Seeing Beyond the Game (Gotham Books, 2013) (with Thomas Oliphant and Peter J. Schwartz), among other books in legal studies.A fellow of the American Academy of Arts and Sciences and a recipient of 24 honorary degrees, President Emeritus Sexton is past chair of the American Council on Education, the Independent Colleges of NY, the New York Academy of Science, and the Federal Reserve Board of NY.In 2016, Commonweal Magazine honored Sexton as the Catholic in the Public Square. The previous year, the Arab-American League awarded him its Khalil Gibran Spirit of Humanity Award; and the Open University of Israel gave him it’s Alon Prize for “inspired leadership in the field of education.” In 2013, Citizens Union designated him as “an outstanding leader who enhances the value of New York City.”He received a BA in history and a PhD in the history of American religion from Fordham University, and a JD magna cum laude from Harvard Law School. Before coming to NYU in 1981, he clerked for Judges Harold Leventhal and David Bazelon of the DC Circuit and Chief Justice Warren Burger.He married Lisa Goldberg in 1976. Their two children are Jed and Katie Sexton. And their grandchildren are Julia, Ava, and Natalie.Production NotesThis podcast featured John SextonEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, Kacie Barrett, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

There’s a common misconception that Judaism is a religion of law and Christianity is a religion of love. But the very love commandments at the heart of Jesus’s teaching are direct quotes from Deuteronomy 6. Jesus, after all, was Jewish.Joining Miroslav Volf in this episode is one of the most important Jewish thinkers alive today: Rabbi Shai Held—theologian, educator, author—is President, Dean, and Chair in Jewish Thought at the Hadar Institute in New York City. He is the author of Abraham Joshua Heschel: The Call of Transcendence and The Heart of Torah, a collection of essays on the Torah in two volumes. His latest book is Judaism is about Love: Recovering the Heart of Jewish Life.Image Credit: “Vienna Genesis”, 6th century, Manuscript (Codex Vindobonensis theol. graec. 31), 333 x 270 mm, Österreichische Nationalbibliothek, ViennaFollow us on Instagram: @forthelifepod @yalefaithandculture @lifeworthliving.yaleFollow us on YouTube: Yale Center for Faith & Culture Life Worth LivingAbout Shai HeldRabbi Shai Held—theologian, educator, author—is President, Dean, and Chair in Jewish Thought at the Hadar Institute in New York City. He is the author of Abraham Joshua Heschel: The Call of Transcendence and The Heart of Torah, a collection of essays on the Torah in two volumes. His most recent book is Judaism Is About Love: Recovering the Heart of Jewish Life.Show NotesGet your copy of Judaism Is About Love: Recovering the Heart of Jewish LifeTwo stories that set the course for Judaism Is About LoveDeuteronomy 6 and the Love CommandsIs Judaism really a “loveless religion”?Christian students who don’t realize what wells Jesus drank from“The very inclination to dichotomize between love and law leads almost, I think, ineluctably to a misunderstanding of traditional Jewish spirituality, for which law is never an alternative to love,  but a manifestation of love.”“The deed is an expression of a posture of love. The deed cannot replace the posture. It has to express it.”“A majority culture telling a minority  culture that it is inferior and loveless.”Interpreting both Judaism and Christianity through a moral or ethical lens, rather than the mystical, affective, and spiritual dimensions of bothUnconditionality of God’s loveObedience to law vs unconditionality of love“My argument is that divine love, biblically speaking, comes without conditions, but with expectations. God does not say, do this or I will stop loving you. God says, I love you and I want you to do this.”Analogy to parental love for children“God believes in the centrality and urgency of human agency.”Eliezer Berkovits: embrace of human agency in JudaismZero sum games and God’s will and human agencyPerformance-oriented society, and “measuring up”Competition and being better than othersNot earning, but striving to live up toGraceWhat objectives exist for us toJohn LevinsonChosenessMoshe Weinfeld: “you were not chosen because you were wonderful.”Election isn’t earned, but don’t let grace become capricious.Abraham’s blessing and God’s love for IsraelRabbi Akiva: “Every human being on the face of the earth is loved simply by being created in the divine image.”Centering theology around creationNoah’s flood and a universal covenant with humanity as a wholeGod and Moses’s chutzpah to ask for forgiveness because Israel is so stubbornGrace is a Jewish idea, not invented by Christianity or the New Testament“Culture stripped of grace”Arbitrariness of electionExodus 34Psalm 145:9 God is good to  all. God's mercies are upon all of God's  creations.Mercy on everything that God has made, including animals and all sentient beings“Very good” and God’s assessment of creationLove for stranger and love for the enemyJudaism and expanding circles of concern“The temptation  to dehumanize is one that must always and everywhere be resisted. … every human being on the face of the earth is infinitely valuable without exception.”John Levinson’s “universal horizon of biblical particularism”Just War Theory“At the end of the If the Middle East and the land of Israel are ever to become less blood soaked,  what will be required is two  peoples engaging in profoundly empathic listening to one another's stories. There is no other way.”Moshe Una and the Religious Zionist Peace Movement“Jews dreamed of this place for thousands of years, and that this is a unique place where God's commandments can be fulfilled, and this is a place of religious yearning, religious aspiration, historical connection. And the second is, we have to teach our children that there is another people who feels the same way.”“So much of the protest of this war has, it seemed to me, really lacked empathy and actually perpetuated really destructive ways of thinking about this conflict.”What is Rabbi Shai Held’s vision of a life worth living?Medieval Mishnah on Genesis 1:27: “The human being  is created in God's image, but whether we become God's likeness is a function of the choices we make.”Production NotesThis podcast featured Shai HeldEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Kacie Barrett, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Problem-solving the crises of the modern world is often characterized by an economy and architecture of exploitation and instrumentalization, viewing relationships as transactional, efficient, and calculative. But this sort of thinking leaves a remainder of emptiness.Finding hope in a time of crises requires a more human work of covenant and commitment. Based in agrarian principles of stability, place, connection, dependence, interwoven relatedness, and a rooted economy, we can find hope in “Love’s Braided Dance” of telling the truth, keeping our promises, showing mercy, and bearing with one another.In this episode, Evan Rosa welcomes Norman Wirzba, the Gilbert T. Rowe Distinguished Professor of Christian Theology at Duke Divinity School, to discuss his recent book Love’s Braided Dance: Hope in a Time of Crisis.Together they discuss love and hope through the agrarian principles that acknowledge our physiology and materiality; how the crises of the moment boil down to one factor: whether young people want to have kids of their own; God’s love as erotic and how that impacts our sense of self-worth; the “sympathetic attunement” that comes from being loved by a community, a place, and a land; transactional versus covenantal relationships; the meaning of giving and receiving forgiveness in an economy of mercy; and finally the difficult truth that transformation or moral perfection can never replace reconciliation.About Norman WirzbaNorman Wirzba is the Gilbert T. Rowe Distinguished Professor of Christian Theology at Duke Divinity School, as well as director of research at Duke University’s Office of Climate and Sustainability. His books include Love’s Braided Dance: Hope in a Time of Crisis, Agrarian Spirit: Cultivating Faith, Community, and the Land;This Sacred Life: Humanity’s Place in a Wounded World; and Food & Faith.Listen to Norman Wirzba on Food & Faith in Episode 49: "God's Love Made Delicious"Show NotesNorman Wirzba, Love’s Braided Dance: Hope in a Time of CrisisHow the crises of the moment boil down to one expression: whether young people want to have kids of their own.How Norman Wirzba became friends with Wendell BerryWendell Berry, The Unsettling of America“Love’s Braided Dance” from “In Rain”, a poem by Wendell Berry“You shouldn’t forget the land, and you shouldn’t forget your grandfather.”Return to agricultural practicesSacred gifts“An agricultural life can afford doesn't guarantee, I think, but it affords the opportunity for you to really handle the fundamentals of life, air, water, soil, plant, tactile  connection that has to, at the same time, be  a practical connection, which means you have to to bring into your handling of things the attempt to understand what you're handling.”AnonymityNorman Wirzba reads Wendell Berry’s “In Rain”Hyperconnectivity and the meaning of being “braided together”Love as Erotic Hope—”the first of God’s love is an erotic love, which is an outbound love that wants  something other than God to be and to  flourish. And that outbound movement is generated by God's desire for For others to be beautiful, to be good, and I think that's the basis of our lives, right?”Audre Lorde and patriarchyAffirming the goodness of ourselves and the world as created and loved by GodHow the pornographic gaze distorts the meaning of erotic loveDancing as a metaphor for God’s erotic loveDeep sympathy and anticipation, and the improvisational movement of danceWoodworking: taking time and negotiation“Sympathetic attunement” and improvisationManaging the unpredictable nature of our worldRevelation of who you are and who the other is—it’s hard to reveal ourselves to each otherHonesty and depth that is missing from relationshipsLearning the skill of self-revealingBelonging and Robin Wall Kimmerer’s sense that a people could be “loved by the land”Physiological, material reality of our dependence on each other, from womb to tomb“The illusion that we could ever be alone or stand alone or survive alone is so dishonest about our living.”Denying our needs, acknowledging our needs, and inhabiting trust to work through struggle together“It’s not about solutions.”“Some of the needs  are profound and deep and they take time and they are  never fully resolved. But it's this experience of knowing that you're not alone, that you're in a context where you are going to be cared for, you'll be nurtured, and you'll be forgiven when you make mistakes means that you can carry on together. And that's often enough.”Transactional vs covenantal approach to relationshipsGranting forgiveness and receiving forgivenessTransformation is not a replacement for reconciliationRather than denying wrongdoing or seeking to eliminate it, focusing on a renewed effort to be merciful with each other.Economy and architecture“So how is the land supposed to love you back if it has in fact been turned into a toxic dumping zone?”“Think about how much fear is in our architecture.”Building was vernacular—people were involved in the development of physical structuresJ. R. R. Tolkein, The Lord of the Rings, The Two Towers: Ents vs Saruman, natural agrarianism vs technological dominationJoy Clarkson, You Are a TreeRooted economy“Is anything worthy of our care?”When a parent chooses a phone and loses a moment of presence with children“Go to some one and tell them, ‘I want to try to be better at being in the presence of those around me.’”Be deliberateProduction NotesThis podcast featured Norman WirzbaEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Kacie Barrett, Emily Brookfield, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Daniel Chua, a musicologist and Professor of Music at the University of Hong Kong, explores how music shapes our lives. He discusses ancient versus modern perspectives on music, emphasizing its transformative power and emotional depth. Chua highlights the joyful essence of Beethoven's 'Ode to Joy' and connects jazz improvisation to philosophies of harmony. He also delves into John Cage's bold silence in music, advocating for attentive listening as a way to experience joy and interconnectedness. Ultimately, the conversation celebrates music as a pathway to understanding life.

Join acclaimed novelist Marilynne Robinson and theologian Miroslav Volf as they explore the intricate depths of Genesis. Robinson shares her journey in writing biblical commentary, emphasizing the goodness of creation amid suffering. They shed light on theodicy, discussing how human agency interacts with divine grace. Key biblical narratives come alive as they examine morality, the flood, and the flawed nature of humanity. Their conversation unpacks profound themes of faith and hope, illuminating how literature and theology intertwine.

Rev. William Barber and Jonathan Wilson-Hartgrove discuss the political, moral, and spiritual dimensions of poverty. Together, they co-authored White Poverty: How Exposing Myths About Race and Class Can Reconstruct American Democracy, and they’re collaborators at the Center for Public Theology and Public Policy at Yale Divinity School.About Rev. William BarberBishop William J. Barber II, DMin, is a Professor in the Practice of Public Theology and Public Policy and Founding Director of the Center for Public Theology and Public Policy at Yale Divinity School. He serves as President and Senior Lecturer of Repairers of the Breach, Co-Chair of the Poor People’s Campaign: A National Call For Moral Revival, Bishop with The Fellowship of Affirming Ministries, and has been Pastor of Greenleaf Christian Church (Disciples of Christ), Goldsboro, NC, for the past 29 years.He is the author of four books: We Are Called To Be A Movement; Revive Us Again: Vision and Action in Moral Organizing; The Third Reconstruction: Moral Mondays, Fusion Politics, and The Rise of a New Justice Movement; and Forward Together: A Moral Message For The Nation.Bishop Barber served as president of the North Carolina NAACP from 2006-2017 and on the National NAACP Board of Directors from 2008-2020. He is the architect of the Forward Together Moral Movement that gained national acclaim in 2013 with its Moral Monday protests at the North Carolina General Assembly. In 2015, he established Repairers of the Breach to train communities in moral movement building through the Moral Political Organizing Leadership Institute and Summit Trainings (MPOLIS). In 2018, he co-anchored the relaunch of the Poor People’s Campaign: A National Call for Moral Revival— reviving the SCLC’s Poor People’s Campaign, which was originally organized by the Rev. Dr. Martin Luther King, Jr., welfare rights leaders, workers’ rights advocates, religious leaders, and people of all races to fight poverty in the U.S.A highly sought-after speaker, Bishop Barber has given keynote addresses at hundreds of national and state conferences, including the 2016 Democratic National Convention, the 59th Inaugural Prayer Service for President Joe Biden and Vice President Kamala Harris, and the Vatican’s conference on Pope Francis’s encyclical “Laudato Si’: On Care for Our Common Home.He is a 2018 MacArthur Foundation Genius Award recipient and a 2015 recipient of the Franklin D. Roosevelt Four Freedoms Award and the Puffin Award.Bishop Barber earned a Bachelor’s Degree from North Carolina Central University, a Master of Divinity from Duke University, and a Doctor of Ministry from Drew University with a concentration in Public Policy and Pastoral Care. He has had ten honorary doctorates conferred upon him.About Jonathan Wilson-HartgroveJonathan Wilson-Hartgrove is an author, preacher, and community-builder who has worked with faith-rooted movements for social change for more than two decades. He is the founder of School for Conversion, a popular education center in Durham, North Carolina, and co-founder of the Rutba House, a house of hospitality in Durham’s Walltown neighborhood.Mr. Wilson-Hartgrove is the author of more than a dozen books, including the daily prayer guide, Common Prayer: A Liturgy for Ordinary Radicals, New Monasticism, The Wisdom of Stability, Reconstructing the Gospel, and Revolution of Values. He is a regular preacher and teacher in churches across the US and Canada and a member of the Red Letter Christian Communicators network.Show NotesCenter for Public Theology and Public Policy’s ten-session online course: https://www.theologyandpolicy.yale.edu/inaugural-conferenceGet your copy of White Poverty: How Exposing Myths About Race and Class Can Reconstruct American Democracy: https://wwnorton.com/books/9781324094876Production NotesThis podcast featured Rev. William Barber and Jonathan Wilson-Hartgrove, with Ryan McAnnally-LinzEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Kacie BarrettA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give