Help us improve the podcast! Click here to take our listener survey—5 respondents will be randomly selected to receive a signed and personalized copy of Life Worth Living: A Guide to What Matters Most."There were a lot of people with moral courage to resist, to protest the communist revolutions, but few of them had the spiritual resource to question the system as a whole. Many intellectuals really protested the policies of Mao himself, but not the deprivation of freedom, the systematic persecution, the systematic suppression of religion and freedom as a whole—the entire communist system. So I think that's due to Lin Zhao's religious education. It's very helpful to have both moral courage and spiritual theological resource to make certain social diagnosis, which, I think, was available for Lin Zhao. So I would think of her as this exceptional instance of what Christianity can do—both the moral courage and the spiritual resource to resist totalitarianism." (Peng Yin on politically dissident Lin Zhao)What are the theological assumptions that charge foreign policy? How does theology impact public life abroad? In this episode, theologian Peng Yin (Boston University School of Theology) joins Ryan McAnnally-Linz to discuss the role of theology and religion in Chinese public life—looking at contemporary foreign policy pitting Atheistic Communist China against Democratic Christian America; the moving story of Christian communist political dissident Lin Zhao; and the broader religious, philosophical, and theological influences on Chinese politics.Show NotesReligion’s role in Chinese political thought.Thinking beyond Communist Authoritarianism and Christian Nationalism.American foreign policy framed as “good, democratic” US versus “authoritarian, atheistic” China.Chinese Communist party borrowing from Christian UtopianismSole-salvific figure: Not Christ, but the PartyChinese Communism is a belief, not something that is open to verification. It’s not falsifiable.Did the communist party borrow from Christian missionaries?Communist party claiming collective cultivation over Confucianism’s self cultivation.History of religious influence in Chinese political thoughtReligion’s contemporary influence in Chinese public lifeLin Zhao, Christian protestor.Lin Zhao as “exceptional instance of what Christianity can do: both the moral courage and the spiritual resource to resist totalitarianism.”“New Cold War Discourse”Chinese immigration influx after 1989 Tiananmen Movement.Inhabiting a space between two empires.“God's desire for human happiness is not simply embodied in one particular nation in an ambiguous term.”The nexus of democracy, equality, and theological principlesHistorical impacts of religion in Chinese public life—particularly in Confucianism and Buddhism and eventually ChristianityPeng reflects on his own moral sources of hope and inspiration—which arise not from the State, but from a communion of saints.About Peng YinPeng Yin is a scholar of comparative ethics, Chinese theology, and religion and sexuality. He Assistant Professor of Ethics at Boston University’s School of Theology. He is completing a manuscript tentatively entitled Persisting in the Good: Thomas Aquinas and Early Chinese Ethics. The volume explores the intelligibility of moral language across religious traditions and rethinks Christian teaching on human nature, sacrament, and eschatology. Yin’s research has been supported by the Louisville Institute, Political Theology Network, Ricci Institute for Chinese-Western Cultural History, and Yale’s Fund for Gay and Lesbian Studies.A recipient of Harvard’s Derek Bok Certificate of Distinction in Teaching, Yin teaches “Comparative Religious Ethics,” “Social Justice,” “Mysticism and Ethical Formation,” “Christian Ethics,” “Queer Theology,” and “Sexual Ethics” at STH. At the University, Yin serves as a Core Faculty in Women’s, Gender, and Sexuality Studies Program, and as an Affiliated Faculty in Department of Classical Studies and Center for the Study of Asia. In 2023, Yin will deliver the Bartlett Lecture at Yale Divinity School and the McDonald Agape Lecture at the University of Hong Kong.Production NotesThis podcast featured Peng Yin & Ryan McAnnally-LinzEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, & Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Delve into the transformative power of theological education with Mark Jordan as he discusses Christian pedagogy principles, Jesus's teaching strategies using parables, the role of desire in learning, and the expansiveness of theological education beyond classrooms. Explore the intertwining relationships between love, teaching, and ethics, and the importance of alternative contexts in theological education.

The podcast delves into emotions, Christian experience, and the Holy Spirit with theologian Simeon Zahl. They discuss the livability of Christian faith, the origins of religious ideas, the role of the Holy Spirit, and the transformative power of narrative communication in theology. Exploring the interplay of emotions, desires, and personal experiences in shaping beliefs and understanding God.

Explore the history of Christian racial justice activism in the Americas through the Brown Church with Rev. Dr. Robert Chao Romero. Discover the intersection of faith, race, and justice in the heritage of an Asian-Latino scholar. Delve into theological reflections on race, ethnicity, and communication, and the importance of empowering marginalized voices. Reflect on the challenges faced by young people in the church and the significance of engaging in meaningful conversations for progress.

Explore the concept of 'thick belief' in Christianity and how faith extends beyond beliefs to daily actions. Discover the impact of devotion on identity and the importance of formative practices. Emulate admirable traits, see the divine in others, and delve into the complexities of human emotions. Embrace Christian practices like wonder and prayer for a more devoted life.

With unflagging and unwavering hope in our civic life Michael Wear (Center for Christianity & Public Life) wants to renovate the character of Christian political engagement. He’s a former White House and presidential campaign staffer and his new book is called The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life.In this conversation with Evan Rosa, he reflects on what it means to seek the good of the public; the problem of privatization; what it means to be politically homeless and how to avoid angst about that; the meanings of political parties and how we end up fractured and confused when we look for an identity in them; he reflects on Dallas Willard’s epistemological and moral realism and its prospects for political life; and the virtue of gentleness and giving away the last word.About Michael WearMichael Wear is the Founder, President and CEO of the Center for Christianity and Public Life, a nonpartisan, nonprofit institution based in the nation's capital with the mission to contend for the credibility of Christian resources in public life, for the public good. For well over a decade, he has served as a trusted resource and advisor for a range of civic leaders on matters of faith and public life, including as a White House and presidential campaign staffer. Michael is a leading voice on building a healthy civic pluralism in twenty-first century America. He has argued that the spiritual health and civic character of individuals is deeply tied to the state of our politics and public affairs.Michael previously led Public Square Strategies, a consulting firm he founded that helps religious organizations, political organizations, businesses and others effectively navigate the rapidly changing American religious and political landscape.Michael's next book, The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life, will be released on January 23, 2024. Michael’s first book, Reclaiming Hope: Lessons Learned in the Obama White House About the Future of Faith in America, offers reflections, analysis and ideas about the role of faith in the Obama years and what it means for today. He has co-authored, or contributed to, several other books, including Compassion and Conviction: The AND Campaign's Guide to Faithful Civic Engagement, with Justin Giboney and Chris Butler. He also writes for The Atlantic, The New York Times, The Washington Post, Catapult Magazine, Christianity Today and other publications on faith, politics and culture.Michael holds an honorary position at the University of Birmingham’s Cadbury Center for the Public Understanding of Religion.Michael and his wife, Melissa, are both proud natives of Buffalo, New York. They now reside in Maryland, where they are raising their beloved daughters, Saoirse and Ilaria.Production NotesThis podcast featured Michael WearEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, & Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

What are the economic forces that underly racist thinking? What are the theological dimensions of racism? How does the “political economic distortion of the divine economy” impacts the contemporary experience of and response to racism?In this episode, Jonathan Tran (Baylor University) joins Matt Croasmun to discuss his book, Asian Americans & the Spirit of Racial Capitalism, focusing on the unique experience of Asian Americans, and Jonathan’s own experience growing up as a war refugee in southern California; where race and racialized thinking really comes from and how we can understand its history and its impact today; Christian moral psychology; meritocracy and capitalism; and they discuss a unique Christian community—Redeemer Community Church in San Francisco that offers a unique experiment in bearing witness to the economic and racial realities of life today, but through the theological framing of the Gospel.About Jonathan TranJonathan Tran is a theologian and ethicist, and is Associate Dean for Faculty in the Honors College and Professor of Theology in Great Texts at Baylor University. His research focuses on the human life in language, and what that life reveals about God and God’s world. Lately, that research has focused on race and racism, and his book Asian Americans and the Spirit of Racial Capitalism attempts to present racism as a theological problem, a political economic distortion of the divine economy, and a problem given to the usual redress, the church laying claim to God’s original revolution.Show NotesThe roots of Asian Americans and the Spirit of Racial CapitalismAre we thinking about racism backwards?Race as a self-interpreting categoryIs race just obvious? Is it just about the racialized relationships we have with each other?“Rather than thinking of race as basic, we want to ask the question, when and where and how did race come to capture our imaginations, such that we just now assume it as basic?”What is political economy?Connecting an understanding of economy to God’s essence and existence“The structure of creation is in a sense hardwired as gift.”“One of the first ways we talked about the gospel in the early church was as the divine economy, an economy of gratuity and grace over and against the world's privation and predation.”Gift economyPope Francis’s “Our Common Home”“What is the material political economy out of which the concept and category of race began?”“Race was utilized in Europe and America to create a kind of ideological justification for relationships of property and labor.”Race and unjust labor practicesIs capitalism coextensive with racism?Marxism vs theological answers to the problem of capitalism and racismUnderstanding Marxism with an example: Waco, TexasBlack Marxism as a corrective to White MarxismChristianity and Moral PsychologyAnti-racism, post-racialism, identitarianismReverse engineering racism to produce Black dignity, Black power, or Black politicsGiving race explanatory power“I’m not essentially Asian, but I've been racialized as an Asian person.”Does racism against Asian Americans count?Double marginalization: first by racism, then by anti-racismFoucault’s “history of the present”“[Race] is necessarily binary thinking.”Meritocracy and capitalismCase Study: Redeemer Community Church in San Francisco (https://www.redeemersf.org/)The Joy–Dispossession Elipse: “Joy without dispossession is escapist. Dispossession without joy is sadist.”The Gospel as proclamation instead of resistance“Marxists in our sense are waiting for the revolution to start. Christians are leaning into a revolution that's a few thousand years old.”Production NotesThis podcast featured Jonathan Tran & Matt CroasmunEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, & Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Anne Snyder, a visionary and advocate for a whole-person revolution, joins the podcast to discuss her hopes for personal and communal wholeness. They explore topics such as character, moral formation, tribalism, and the root ideas of democracy. Anne shares her journey towards a hard-won wholeness rooted in a persevering hope.

We often think of speaking up as an act of courage. And of course, there are times when it most certainly is. But what about the courage to listen? The best kind of generous listening is interesting because it seems to acknowledge and create a mutual agency. The courageous, generous listener grants the speaker an authority to have the floor and make a point or drop a bomb or tell it like it is. But that act of listening is itself an active mode of receptive agency. So the best kind of listening is a truly powerful thing because each party involved in this miracle of communication gets to be present in fullness.That is not something that can be done by the speaker alone. The ability to create the conditions for that mutual agency is up to the listener. But when you apply that to a religious scenario—the preaching and hearing of the gospel, things get interesting.Whether its from the window of St. Peter’s Basilica, or from the screams of a megaphone wielding street preacher, or the pulpit of your small, faithful community church… something profound seems to be happening when we listen to someone speak and illumine the Word of God.Will Willimon, who has trained many preachers and written several books on preaching and homiletics, has written a book for listeners, both acknowledging and uplifting the act of listening to sermons. Will is Professor of the Practice of Christian Ministry at Duke Divinity School and he came on the show with me to talk about his book, Listeners Dare: Hearing God in the Sermon.Together we discuss the act of listening and the rare achievement it seems to be; the definition and purpose of a sermon, and what that might mean for its listeners; how to cultivate the charity and courage to listen; and the inherent risk involved in genuinely and generously listening to the gospel.Show NotesListeners Dare: Hearing God in the SermonPreaching is a demanding skill for both preachers and their audiences.Scripture itself pays attention to audiences as well as speakers.Listeners come to sermons with expectations. For sermons to most benefit the audience, preachers can guide their listeners to ask the right questions of a sermon.What is proclamation?Like the Bible itself, sermons can take a wide array of literary forms to communicate the truth of God. Because it proclaims truth about God, the Bible itself can be seen as a sort of sermon.“Christian sermons, ought to arise out of an encounter with scripture.”The gospels began a new genre of literature to communicate the truth of Christ.The genre or form of sermons continues to evolve and diversify today with outside influences such as TED Talks.Fred Craddock and the narrative unfolding sermonVerse-by-verse discovery in a sermonOne definition of preaching is “a biblical preacher goes to the biblical text hoping to make a discovery. Then you announce that discovery to the congregation.”At times when a preacher has no audience, such as street preachers, there is still something compelling about the preacher's commitment to their message, that regardless of its reception it must be spoken.Preaching requires charity and risk from listeners, so they can open themselves to the possibility of hearing and being transformed by another's message.Listening requires daring because the gospel message presented by Christian preachers has the power to upend listeners' preexisting beliefs.“Preaching is a confrontation with the God who came to us, who is a Jew from Nazareth, who lived briefly, died violently, and rose unexpectedly—preaching is about that.”Listening, and listening to God, are skills that can be cultivated.“We have a revealing, talkative, loquacious God.”It is helpful for listeners of sermons to assume both the preacher and God hope to communicate with their listeners.Listeners must be willing to learn from, critique, and engage with sermons.“Listeners are the playground of the Holy Spirit.”Preachers partner with the Holy Spirit to bring sermons to their congregation, even using difficult passages of scripture to further engage listeners.John 6 and the “hard sayings” of JesusListeners Dare! :) Will mentions a teenagers compliment to him once: “That was the most f—ed up thing I have ever heard… it was wonderful.”The courage to keep listeningAbout Will WillimonThe Reverend Dr. William H. Willimon is Professor of the Practice of Christian Ministry at the Divinity School, Duke University. He served eight years as Bishop of the North Alabama Conference of The United Methodist Church, where he led the 157,000 Methodists and 792 pastors in North Alabama. For twenty years prior to the episcopacy, he was Dean of the Chapel and Professor of Christian Ministry at Duke University, Durham, North Carolina. He is author of over 100 books, including Worship as Pastoral Care, Accidental Preacher, Resident Aliens: Life in the Christian Colony, and his most recent, God Turned Toward Us: The ABCs of the Christian Faith. His articles have appeared in many publications including The Christian Ministry, Quarterly Review, Plough, Liturgy, Worship and Christianity Today. For many years he was Editor-at-Large for The Christian Century. For more information and resources, visit his website.Production NotesThis podcast featured Will WillimonEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Macie Bridge, and Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

American Christianity enjoys a great deal of power and influence at home and abroad. Is the church better for it? Is the world better for it? Or is Christian Nationalism just another idolatry—a temptation to take up the sword instead of taking up the cross? Journalist Tim Alberta (The Atlantic, POLITICO) joins Evan Rosa for a discussion of his new book, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism. Tim explains his reporting on American Evangelicalism from 2019 through 2023 as well as his own Christian faith and spiritual background. He also reflects on a variety of challenging issues that influence life far upstream from political theatre, including:how faith matures or erodesthe impact of Constantinian Christianity and the Christian embrace of power, influence, and glory in American public lifethe difference between Christ and Christendom, and our allegiance to one or the otherand the meaning and unique threat of idolatry—which takes on a unique form in contemporary American life.Show ArtGrégoire Guérard, “The Arrest of Christ”, circa 1520-1522, Musée des Beaux-Arts, Dijon, FranceAbout Tim AlbertaVisit Tim’s personal website for more of his writing, or follow him on X/Twitter.Tim Alberta is an award-winning journalist, best-selling author, and staff writer for The Atlantic magazine. He formerly served as chief political correspondent for POLITICO. In 2019, he published the critically acclaimed book, "American Carnage: On the Front Lines of the Republican Civil War and the Rise of President Trump" and co-moderated the year's final Democratic presidential debate aired by PBS Newshour.Hailing from Brighton, Michigan, Tim attended Schoolcraft College and later Michigan State University, where his plans to become a baseball writer were changed by a stint covering the legislature in Lansing. He went on to spend more than a decade in Washington, reporting for publications including the Wall Street Journal, The Hotline, National Journal and National Review. Having covered the biggest stories in national politics—the battles over health care and immigration on Capitol Hill; the election and presidency of Donald Trump; the ideological warfare between and within the two parties—Tim was eager for a new challenge.In 2019, he moved home to Michigan. Rather than cover the 2020 campaign through the eyes of the candidates, Tim roved the country and reported from gun shows and farmers markets, black cookouts and white suburbs, crowded wholesale stores and shuttered small businesses. He wrote a regular "Letter to Washington" that kept upstream from politics, focusing less on manifest partisan divisions and more on elusive root causes: the hollowing out of communities, the diminished faith in vital institutions, the self-perpetuating cycle of cultural antagonism, the diverging economic realities for wealthy and working-class citizens, the rapid demographic makeover of America—and the corollary spikes in racism and xenophobia.Tim joined The Atlantic in March 2021 with a mandate to keep roaming and writing and telling stories that strike at the heart of America's discontent. His work has been featured in dozens of other publications nationwide, including Sports Illustrated and Vanity Fair, and he frequently appears as a commentator on television programs in the United States and around the world. Tim's first book, "American Carnage," debuted at No. 1 and No. 2 on the Washington Post and New York Times best-seller lists, respectively. He lives in southeast Michigan with his wife, three sons, and German Shepherd.Show NotesTim Alberta, The Kingdom, the Power, and the GloryIntellectually re-examining the faith of childhoodA generational disillusionment in today’s exit from ChristianityGenerational break in attitude & behaviorDistance from the moral majority generation to evaluate criticallyInverse relationship where the more one learns about Christ, the less they like ChristianityThe creation of the secular, evil “other”“They created this other, this outsider, this enemy that had to be defeated.”Current American Christianity is often looking to find our identities on the good side of zero-sum equation.Shrinking our theology into something pathetic and miniscule.St. Augustine, St. Paul, and C.S. Lewis“One way to find meaning is to locate an enemy.”From Cal Thomas’s Blinded by Might” —”Unless you have the power to right every wrong and cure every ill and what better way to do that than with An all powerful God on your side.”The church most often seems to thrive when it is at the margins.“We can understand the relationship between this lust for dominance in our, in a society, the inverse relationship between that lust for dominance and the health of the church.”Satan’s temptation of Christ in the Gospel of Luke—the temptation to bow down.St. Peter, “Blessed are you Simon bar Jonah…” and then… “Get behind me Satan.”Reaching for the sword versus reaching for the crossThe impact of Constantinian ChristianityJohn Dixon’s Bullies and SaintsConstantine wielding Christianity to dominate—the imposition of Christian faith“Is Christianity an end or is it a means to an end?”“It's easy to forget about the teachings of Christ if you are preoccupied with the, crusades of Christianity”“An idol is something that starts as a good and healthy thing, but then becomes the ultimate thing.”America as a kingdomAmerican Christendom as a source of idolatryBaptizing the American experience and pastE.g., Thomas Jefferson, Donald Trump, and Paula White“The other part of it that I find to be uniquely problematic and sometimes just downright gross, is this willful merging of scripture with the American mythos.”Mike Pence, and “Let us set our eyes on Old Glory.”“Thine is the kingdom, and the power, and the glory, forever.”An age of gnawing unknownsTim Alberta’s reflections on his father“Keep your eyes fixed on Jesus.”The influence of Jesus’s life and teaching“We are in sales, not management.”Production NotesThis podcast featured Tim AlbertaEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, and Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give