We are delighted to discuss what you might call Proclean spirituality with Danielle Layne. Platonic prayer as a way of living, the erotic quest for the Good, and the ever-elusive Platonic Dyad feature in a wide-ranging conversation combining proper philosophical-historical rigour with the true love of wisdom.

We discuss Proclus' titanic labours in the field of commentary – on many Platonic dialogues, but also on the Chaldæan Oracles, the Homeric poems, and a number of other texts – with Graeme Miles, an acute reader of Platonist philosophy and part of the team translating Proclus' Republic commentary into English. Come for Platonic commentary as spiritual practice, stay for the kosmic-astrological reading of the Myth of Er.

We enter the interconnected webwork of a reality where signs are things, things are signs, and everything means everything, but appropriately. Come for the visionary semiotics, stay for the occult sigils.

We look further into Proclus' esoteric doings, as a sage whose privileged status is marked by inspirations and epiphanies, omens and miracles. We then attempt a (shamefully oversimplified) summary of some important aspects of his (meta)physics.

We welcome Dylan Burns back to the podcast to discuss the life, works, and philosophy of Proclus the Successor. ‘All in all, but appropriately to each’

We discuss Hierocles of Alexandria, student of Plutarch of Athens made good. He wrote an esoteric commentary on the poem known as the Golden Verses of the Pythagoreans. The poem is full of good advice and the Commentary tells us a lot about the nature and purification of the luminous subtle body.

Explore the lineage of philosophers from the Athenian Academy, the resurgence of late Platonist philosophy, Esoteric Christian ideas in Anatolia, challenges of dating texts in Jewish Late Antiquity, Plutarch's theurgical teachings and successors, metaphysical hierarchies in Late Platonism, and the spiritual legacy of Sirianus and Chaldean Cosmology.

We discuss Martianus Capella and his extraordinary and vexing philological ascent-account, the Marriage of Philology and Mercury. Ↄ. Martiana guides us through a geocentric kosmos where liberal arts are planetary spheres, gods are physical elements, the planets are daimones, but absolutely nothing is as it seems.

We explore the rich seam of late-antique esoteric lore that is Macrobius' Commentary on the Dream of Scipio. We discuss who Macrobius was, what he wrote, what he wrote about, and introduce who read him later on. He emerges as a crucial transmitter of astrologised, arithmologically-informed Platonism to the Latin west in the middle ages.

We discuss Augustine the anti-esotericist, who denies that Christianity has any esoteric dimensions. He employs the esoteric to do so. Can you trust a guy who does that?