Read the full transcript here. To what extent does thinking about ethics actually cause a person to behave more ethically? Do ethicists behave more ethically than the average person, or are they just better at justifying their unethical behavior? Why do we sometimes have strong negative reactions to people who seem "too" moral — even if they're genuinely altruistic and not just acting as though they're better than everyone else? Is morality inherently motivating? More specifically, are some kinds of moral beliefs more motivating than others (e.g., beliefs obtained through reasoning vs. beliefs adopted because of social pressures vs. implicit beliefs to which our brains are predisposed for evolutionary reasons, etc.)? In philosophical terms, what is a jerk? How many kinds of jerks are there? Are philosophers mostly trying to find the truth, or are they mostly just playing logic games?Eric Schwitzgebel is a professor of philosophy at University of California, Riverside. He has published widely in moral psychology and philosophy of mind, including on the moral behavior of ethics professors, on introspection and consciousness, and on the role of science fiction in philosophical thinking. His most recent book is A Theory of Jerks and Other Philosophical Misadventures. He blogs at The Splintered Mind. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. How do meanings get words? What is ethnomethodology? Some attempts at defining words are successful; but why do some words seem to become more slippery the more we try to pin down their meanings? What sorts of problems uniquely plague the social sciences? What subtle aspects of the placebo effect are not noticed or easily forgotten by researchers? How can social science researchers clarify and strengthen the meanings of words in their questionnaires? More broadly, what are some of the less-talked-about ways that the social sciences can become more robust and reliable?Literal Banana is literally a banana who became interested in human social science through trying to live among them. After escaping from a high-tech produce delivery start-up, she now lives among humans and attempts to understand them through their own sciences of themselves. Follow Literal Banana on Twitter at @literalbanana. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. What does it mean to be "groupstruck"? How does groupstruck-ness differ from the bystander effect, normalcy bias, and other related cognitive biases? How do we break people out of being groupstruck? What does it mean to be a "bounded" person? How can we build up better decision-making heuristics? What sorts of decisions do people usually not quantify but should (and vice versa)? How can we make rational relationship decisions without coming across as "calculating" or cold? How does anthropic reasoning affect our hypotheses about the nature of the universe and life within it (i.e., the Fermi paradox, the simulation hypothesis, etc.)?Katja Grace is a blogger at worldspiritsockpuppet.com and researcher at aiimpacts.org. Follow her on Twitter at @KatjaGrace. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. How can we have System-2-type reflection but with System-1-type speed? How can math be considered to be a "fast" way of solving problems? Is math discovered or invented? How can we use math to think better in everyday life? How can math education be improved? Do mathematicians have a snobbish preference for "pure" maths over applied maths? How can math be used to tell stories?Marcus du Sautoy is the Simonyi Professor for the Public Understanding of Science and Professor of Mathematics at the University of Oxford. He is author of seven books including his most recent book, Thinking Better: the Art of the Shortcut. He has also published a play, I is a Strange Loop, which was performed at the Barbican in London in which he was also lead actor. He has presented numerous radio and TV series including a four-part landmark TV series for the BBC called The Story of Maths. He works extensively with a range of arts organisations bringing science alive for the public from The Royal Opera House to the Glastonbury Festival. He received an OBE for services to science in the 2010 New Year's Honours List and was made a Fellow of the Royal Society in 2016. Follow him on Twitter at @MarcusduSautoy or find out more about him at www.simonyi.ox.ac.uk. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. NOTE: When we published this episode a few days ago, we were unaware that Jesse had passed away back in December of 2021. We only just learned of this fact today when a listener reached out to inform us. We're saddened by this news, and we apologize for any possible confusion or hurt we may have caused by linking to his Twitter handle, email address, etc. We have removed those items from his bio but left the link to the Light Upon Light website since it contains many of Jesse's writings and information about his life's work.What leads people to violent extremism? Is extremism a legitimate, rational response to trauma, hardship, and powerlessness? Do some holy books make it easier to justify violence than others, or are all violent movements equally capable of extracting justifications from their holy book? To what extent does recruitment to radical movements involve "brainwashing" or overriding people's beliefs versus hooking into, shaping, and strengthening their beliefs? Are cults and radical movements the same thing? What enables people to deradicalize? How can we most effectively interact with radicalized friends or family members?Jesse Morton was once a jihadist propagandist (then known as Younes Abdullah Muhammad) who ran Revolution Muslim, a New York City-based organization active in the 2000s that connected Muslims in the west to al-Qaeda's ideology, creating English language propaganda and collaborating with the most notorious jihadist preachers of that era. He deradicalized in 2011 and has worked since to become a leading commentator, interventionist, and innovator in the prevention and countering of violent extremism, focusing especially on jihadist, far-right, and far-left extremism. Jesse was included in Foreign Policy Magazine's 2017 "Global Thinkers" listing and holds a master's in Middle East studies from Columbia University along with licensure in substance-abuse and mental health counseling. Find more info at lightuponlight.online. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. What are some of the tensions between short-term and long-term thinking about how best to reduce animal suffering? Why spend time and energy working on animal welfare when human welfare hasn't even been secured? Why do so many animal rights activists and organizations have such negative reputations and elicit such strongly negative emotional reactions from the population at large when they're just trying to reduce suffering? How does animal rights activism from an effective altruism perspective intersect with the more traditional forms of animal rights activism and social justice activism? Humans tend to be more capable of empathizing (for example) with a cow than with a fish, and more with a dog than with a cow; so how can animal rights activists motivate people in a way that works with or around human cognitive and emotional biases? What are some tools for dealing with chronic pain?Leah has been involved in the effective altruism community for a decade and in animal advocacy her whole life. She has 7 years of professional experience in farmed animal advocacy, primarily focused on movement growth and interfacing with funders. Most recently, she worked at Animal Charity Evaluators on the Communications team and then as Executive Director. Her previous work experience includes performing in the Zurich Opera, managing a small business, and founding and leading ProVeg International's China Program. She currently works as a freelance philanthropic advisor to high-net-worth individuals entering the farmed animal space. You can email Leah at leah.edgerton@gmail.com or find out more about her on her LinkedIn profile.Further reading:A tool to help you figure out what animal products are most harmful (as well as some caveats about the methods of the tool) StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. What is non-self-coercion? What's so bad about coercing ourselves to do things we don't want to do? What is "the reconsolidation pyramid"? What are the differences between being heaven-oriented and enlightenment-oriented? What does it mean to scale trust?Matt Goldenberg is the creator of Procrastination Playbook and the Head of Marketing at the Monastic Academy for the Preservation of Life on Earth. He spends his time meditating, helping people heal their emotional wounds, and working to prevent existential risks. Contact him via Twitter at @mattgoldenberg or via email at matt@procrastinationplaybook.net. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. Is it possible to be both agreeable and skeptical in conversations? How can you give feedback and challenge people constructively without triggering their automatic self-defense mechanisms? More generally, how can you challenge people intellectually without riling them up emotionally? What skills are needed to be able to have detailed, productive conversations across a wide range of topics? How can you push through plateaus in the process of self-improvement? What are podcasts as a medium good for?Find more about Spencer through his website, spencergreenberg.com. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. How can we develop vaccines more quickly? What kinds of study designs are used (or could be used) during vaccine development? In pandemic situations, we need to roll out vaccines quickly; but even if we can develop and test a vaccine quickly and thoroughly, how confident can we be that there won't be long-term risks? Between ethics and pragmatics, which facet should communicators emphasize when trying to convince organizations and institutions to adopt certain vaccine development strategies? Informed consent is, of course, a hugely important requirement for using human volunteers in challenge trials; so if some people are informed, eager, and willing to volunteer their health and safety for such trials in order to aid vaccine development, then why aren't they being used more (if at all)? Since IRBs are often "all brakes and no gas", could they be given powers to accelerate research in addition to their current powers to slow or halt research? How can bioethics reviews be improved?Josh Morrison is a serial social entrepreneur and aspiring effective altruist who has founded 1Day Sooner, Waitlist Zero, and the Rikers Debate Project. His work — in the fields of clinical trials, living organ donation, and criminal justice reform — focuses on empowering particular identity groups (research participants, kidney donors, and incarcerated people) to improve decision-making processes so as to achieve impactful policy. His projects have been covered globally in outlets such as the New York Times, CNN, the Financial Times, the BBC, Der Spiegel, Asahi Shimbun, and the South China Morning Post. His writing has been published in the Washington Post, the American Journal of Bioethics, Clinical Infectious Disease, Vaccine, Risk Analysis, Vox, STAT News, and BMJ Opinion. You can email him at josh@1daysooner.org. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Read the full transcript here. Graphic novels have been around for a long time, so why have graphic novel sales skyrocketed suddenly in the last year or two? Is that growth representative of a possible trend away from reading text-only books? Do animated movies and TV shows allow for greater suspension of disbelief than their live-action counterparts? Does animation make it easier for movies and TV shows to push the boundaries of what's culturally acceptable? What is "soft" power, and why is it so important? How important has America's soft power been relative to its hard power over the past century? How is America's soft power affected by Americans' own views of their country? What's lacking or misguided in the ways most people think and talk about probabilities and statistics? Is it better to report predictions with very specific probabilities (e.g., "It's 67.5% likely to rain today") or with looser, more casual probabilities (e.g., "I think it'll probably rain today")?Walt Hickey is a data journalist who founded and writes Numlock News, a daily morning newsletter about fascinating numbers buried in the news. His primary interests are in pop culture data journalism and how journalists can better integrate stats into stories. He's currently writing a book about how pop culture impacts its consumers and is the senior editor for data at Insider. He previously worked as the chief culture writer at FiveThirtyEight and has written for Marvel.com. You can follow him on Twitter at @WaltHickey and subscribe to his newsletter at NumlockNews.com."If You See a 40% Chance of Rain, This Is What It Really Means""Weather 101: What does a 30% chance of rain really mean?" StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumJanaisa Baril — TranscriptionistMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]