New Books in Ancient History

A new book explores how and why New York City became a showcase for the art and architectural styles of ancient Greece and Rome. Classical New York: Discovering Greece and Rome in Gotham (Empire States Editions, 2018), co-edited by Elizabeth Macaulay-Lewis and Matthew McGowan (Fordham University Press, 2018), examines the Greco-Roman influence on buildings, monuments and public spaces from Rockefeller Center to the Gould Memorial Library at Bronx Community College.Walking around New York, Macaulay-Lewis says she “was struck by how many classical-looking buildings there were.” Indeed, references to the myths, gods, motifs and structures of the ancient world are seemingly everywhere: in courthouses, museums and libraries, in arches and columns, in Latin inscriptions and sculptures. But these classical references aren’t just about aesthetics or engineering. They also symbolize the aspirations of a city that saw itself as a capital of learning, culture, and civic life, on par with the finest institutions of the ancient world.This interview is part of an occasional series on the history of New York City sponsored by the Gotham Center at CUNY. Learn more about your ad choices. Visit megaphone.fm/adchoices

By the third century BC, the once-modest settlement of Rome had conquered most of Italy and was poised to build an empire throughout the Mediterranean basin. What transformed a humble city into the preeminent power of the region? In The Rise of Rome: From the Iron Age to the Punic Wars(Harvard University Press, 2018), the Durham University historian and archaeologist Kathryn Lomas reconstructs diplomatic ploys, political stratagems, and cultural exchanges whereby Rome established itself as a dominant player in a region already brimming with competitors. The Latin world, she argues, was not so much subjugated by Rome as unified by it. This new type of society that emerged from Rome’s conquest and unification of Italy would serve as a political model for centuries to come.Archaic Italy was home to a vast range of ethnic communities, each with its own language and customs. Some such as the Etruscans, and later the Samnites, were major rivals of Rome. From the late Iron Age onward, these groups interacted in increasingly dynamic ways within Italy and beyond, expanding trade and influencing religion, dress, architecture, weaponry, and government throughout the region. Rome manipulated preexisting social and political structures in the conquered territories with great care, extending strategic invitations to citizenship and thereby allowing a degree of local independence while also fostering a sense of imperial belonging.In the story of Rome’s rise, Lomas identifies nascent political structures that unified the empire’s diverse populations, and finds the beginnings of Italian peoplehood.Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is repetition always bad? The Letter to the Hebrews lies at the heart of a tradition that views repetition always negative. But is this the best understanding of Hebrews? Nicholas Moore says, ‘No.’ Tune in as we talk with Nicholas J. Moore about his recent book, Repetition in Hebrews: Plurality and Singularity in the Letter to the Hebrews, Its Ancient Context, and the Early Church (Mohr Siebeck, 2015). In this special double-feature interview, we will also discuss Albert Vanhoye’s A Perfect Priest: Studies in the Letter to the Hebrews, co-edited and co-translated by Nicholas Moore and Richard Ounsworth.Reverend Dr. Nicolas Moore is Director of the MA Programmes at Cranmer Hall, and teaches Practical Theology, Anglicanism, and Biblical Studies and Patristics.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome’s military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one.During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis’s view, however, the Hellenistic world continued to Hadrian’s death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries.Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Apocalypse and Reform from Late Antiquity to the Middle Ages (Routledge, 2018) is a rich, comparative study, drawing on the scholarship of eleven authors who discuss topics in medieval cultural, intellectual, and ecclesial history. Matthew Gabriele is co-editor of and contributor to this volume; he joins the podcast today to talk about everything from medieval apocalyptic thought—theology and teleology—to zombie movies, to present-day race politics and how history is pressed into the service of polemics. Professor Gabriele also talks about how much—and how little—has changed in a thousand years in the way we think about history and human agency.Matthew Gabriele is Professor and Chair of the Department of Religion and Culture at Virginia Tech. He has written The Legend of Charlemagne in the Middle Ages: Power, Faith, and Crusade, and An Empire of Memory: The Legend of Charlemagne in the Middle Ages (which won the best first book award from the Southeastern Medieval Association) and edited a half-dozen volumes and many articles on medieval history, especially cultural, intellectual, and imperial, including prophecy and apocalypse.Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices

I had the opportunity to catch up with Harry O. Maier, professor of New Testament and Early Christianity at the Vancouver School of Theology, to discuss his new book, New Testament Christianity in the Roman World(Oxford University Press, 2018) which is one of the first titles to appear in Oxford University Press’s new series, Essentials of Biblical Studies. Maier’s study steps away from debates about the formation of early Christian belief to reconstruct the social world in which the new religious movement emerged and began to take shape. Drawing on some recent interventions in cultural geographical theory, he moves in six chapters to consider contexts from Roman cosmology to the individual person. Who were the first followers of Jesus? How did they relate to the social worlds of the empire in which they lived? And how is that experience reflected in the writings that became the New Testament?Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Despite enduring for nearly five centuries, the Roman Republic ended in a series of crises and wars that discredited the idea of republics in the West for centuries. In Mortal Republic: How Rome Fell into Tyranny (Basic Books, 2018), Edward J. Watts examines why Romans traded the liberty of political autonomy for the security of autocracy. As he explains, for all of its longevity the Roman Republic contained a number of inherent weaknesses. These emerged as Rome found itself in a series of wars in the 3rd century BC, which posed an unprecedented strain on republican institutions. In response, a new group of political outsiders emerged in response to the increasing demands of military service and the growing problem of economic inequality. Longstanding political norms eroded in the face of these challenges, with the men who did so rewarded rather than punished for their actions. Though successive leaders endeavored to maintain the Republic in some form, the longevity of both Octavian’s rule as emperor as well as that of his successor Tiberius ensured that when Octavian’s arrangements were first tested the Republic was by then gone from the living memory of most Romans, who appreciated the stability Octavian had brought. Learn more about your ad choices. Visit megaphone.fm/adchoices

Unlike many of the other early Christian texts, the Gospel of John emphasizes the name of the Father alongside the name of Jesus—why? One reason, says Joshua Coutts, is because of the significance of God’s name in the Old Testament book of Isaiah. Join us as we talk with Joshua Coutts about his recent publication, The Divine Name in the Gospel of John (Mohr Siebeck, 2017).Joshua Coutts is Assistant Professor of New Testament at Providence in Otterburne, Manitoba, Canada. He completed his PhD at the University of Edinburgh in 2016. Along with The Divine Name in the Gospel of John, he has published a number of articles in academic journals including Currents in Biblical Research and Scottish Bulletin of Evangelical Theology. Joshua has also taught at Regent College in Vancouver, Edinburgh Theological Seminary, Cornhill Training School in Glasgow, Prairie College in Alberta, and Evangelical Bible College in Zambia.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

How would Israelites have understood their nation’s covenant relationship with Yahweh? Dr. Robert Miller II offers a study of the Old Testament language of covenant within its ancient context, especially in light of Assyrian ideology. His study reveals that ‘covenant’ really meant ‘grace.’ Tune in as we talk with Robert Miller about this important theological concept Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (Gorgias Press, 2012).Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012), and The Dragon, the Mountain, and the Nations (2018). Robert teaches courses in Old Testament, the ancient Near East, and Archaeology.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The tensions found between Reason and Revelation, between the traditions of the Bible and Greek thought, were central to pre-modern philosophy and in a sense remain so today. We live in an age beholden to both the religious and the secular as ways of understanding the ourselves and the world around us. Todays interview seeks to uncover when, and how this began.In his ambitious new book, Philo’s Heirs: Moses Maimonides and Thomas Aquinas (Academic Studies Press, 2017), Luis Cortest finds in Philo Judaeus, a Hellenistic philosopher who lived in first century Alexandria, the origins of a philosophic curriculum and method that would frame many of the concerns of medieval philosophy. Though a long millennium separates them, after opening with Philo, the heart of the book is dedicated to a comparison of Thomas Aquinas and Moses Maimonides in which Cortest uncovers a subtle genealogy that begins with Philo: how to read the Bible allegorically and do so through the lenses of Plato and Aristotle. All three thinkers ask: what is the role of religion in the establishment of politics and law, was the world created, what is God and does he shape world events? Rather than retrace the obvious, Philo’s Heirs encourages us to tease out the subterranean influences that animate the big questions of the western philosophic tradition and to think broadly, across large time periods and geographies, to answer these questions in our own day.Professor Luis Cortest is Professor of Medieval Spanish Literature at the University of Oklahoma.Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He can’t recall whether “the crisis” is in the humanities or with humanity. Learn more about your ad choices. Visit megaphone.fm/adchoices