New Books in Ancient History

Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people. Join us as we talk with Robert Miller about his latest book, Yahweh: Origin of a Desert God (Vandenhoeck & Ruprecht, 2021).Robert Miller, II, O.F.S., Ph.D., is Ordinary Professor of Old Testament and Associate Dean for Graduate Studies at The Catholic University of America.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

Marcus Aurelius’ Meditations is one of the most popular philosophical works by sales to the public, while in academic philosophy he is considered somewhat of a philosophical lightweight. In Marcus Aurelius (Routledge, 2020), John Sellars argues that this academic perception mistakes the Meditations as a failed work of theoretical argument, when instead it is a series of spiritual training exercises to condition the Roman emperor’s character in accordance with the Stoic doctrines he learned as a bookish boy. Sellars, who is reader in philosophy at Royal Holloway, University of London, sees Marcus Aurelius as using his Meditations as an antidote to corrupting pressures of his powerful position and debilitating suffering in the face of adversity in his personal life and in his military campaigns against Germanic tribes. The book accessibly introduces the main Stoic doctrines that form the background of Marcus Aurelius’s writings, and shows how he reviews the day’s events and where he has gone wrong in his responses to them in their light. Learn more about your ad choices. Visit megaphone.fm/adchoices

When asked what he saw after reverently peering into the freshly opened tomb of Pharaoh Tutankhamun, Egyptologist Howard Carter could only find the words the say “Wonderful Things.” These words have become legend in Egyptology; whether they were actually spoken by Carter or were ascribed to him after the events took place in order to embellish the moment is moot; the discovery and opening of King Tut’s tomb is notorious within and without Egyptology. However, as Jason Thompson’s recent trilogy shows, the history of Egyptology is full of such “Wonderful Things.”Wonderful Things: A History of Egyptology is a 3-volume history of the study of ancient Egypt from ancient times to the present. Beginning with how the ancient Egyptians reconciled their own past through colonialism and two world wars, Wonderful Things is encyclopedic in its biography of many of the field’s practitioners from around the world. In its comprehensiveness, this series is an accomplishment and a fantastic first step for anyone interested in the history of Egyptology. Yet, it never sacrifices depth for breadth, often weaving chronological developments in the field with deeply empathetic narratives.Thompson wrote this series with a critical eye towards many of the dubious practices of past Egyptologists—indeed not all archaeologists played nice with one another nor excavated according to standards that would be acceptable today. But Wonderful Things is written from a place of both attentiveness to the problematics of the past and with sincere appreciation for the study of ancient Egypt. It is that appreciation, that enthusiasm, which has kept Egypt in the imagination of people around the world for millennia, now more so than ever before.Samuel Pfister is the collections manager at the Badè Museum in California's East Bay. Learn more about your ad choices. Visit megaphone.fm/adchoices

Laura Eastlake’s Ancient Rome and Victorian Masculinity (Oxford University Press, 2019) examines Victorian receptions of ancient Rome from the French Revolution to the First World War, with a specific focus on how those receptions were deployed to create useable models of masculinity. Romans in Victorian literature were at once pagan persecutors, pious statesmen, pleasure-seeking decadents, and heroes of empire. These manifold and often contradictory representations were used as vehicles equally to capture the martial virtue of Wellington and to condemn the deviance and degeneracy of Oscar Wilde.In the works of Thomas Macaulay, Wilkie Collins, Anthony Trollope, H. Rider Haggard, and Rudyard Kipling, among others, Rome emerges as a contested space with an array of possible scripts and signifiers which can be used to frame masculine ideals, or to vilify perceived deviance from those ideals, though with a value and significance often very different to ancient Greek models.Using approaches from literary and cultural studies, reception studies, and gender studies, and ranging across the topics of education, politics, empire, and late Victorian decadence, this volume offers the first comprehensive examination of the importance of ancient Rome as a cultural touchstone for nineteenth-century manliness and Victorian codifications of masculinity.Dr. Laura Eastlake is a senior lecturer in English literature at Edge Hill University in the UK, with degrees in the Classics, classical reception, and Victorian literature, with additional research interests in sensation fiction, Victorian humour and substance-use, and the late-Victorian Gothic. Check out her exhibition at The Atkinson museum: Fatal Attraction: Lilith and Her Sisters.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this magnum opus, Paul Vallely guides the reader on a journey through the history and meaning of giving in religion and society.Vivid with anecdote and scholarly insight, this magisterial survey – from the ancient Greeks to today's high-tech geeks – provides an original take on the history of philanthropy. It shows how giving has, variously, been a matter of honor, altruism, religious injunction, political control, moral activism, enlightened self-interest, public good, personal fulfillment and plutocratic manipulation.Its narrative moves from the Greek man of honor and Roman patron, via the Jewish prophet and Christian scholastic – through Puritan proto-capitalist, Enlightenment activist and Victorian moralist – to the robber-baron philanthropist, the welfare socialist, the celebrity activist and today's wealthy mega-giver. In the process it discovers that philanthropy lost an essential element as it entered the modern era. The book then embarks on a journey to determine where today's philanthropists come closest to recovering that missing dimension. Philanthropy: From Aristotle to Zuckerberg (Bloomsbury Continuum, 2020) explores the successes and failures of philanthrocapitalism, examines its claims and contradictions, and asks tough questions of top philanthropists and leading thinkers – among them Richard Branson, Eliza Manningham-Buller, Jonathan Ruffer, David Sainsbury, John Studzinski, Bob Geldof, Naser Haghamed, Lenny Henry, Jonathan Sacks, Rowan Williams, Ngaire Woods, and the presidents of the Rockefeller and Soros foundations, Rajiv Shah and Patrick Gaspard. In extended conversations they explore the relationship between philanthropy and family, faith, society, art, politics, and the creation and distribution of wealth.Highly engaging and meticulously researched, Paul Vallely's authoritative account of philanthropy then and now critiques the excessive utilitarianism of much modern philanthrocapitalism and points to how philanthropy can rediscover its soul.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Migrating Tales: The Talmud's Narratives and Their Historical Context (University of California Press, 2014) situates the Babylonian Talmud, or Bavli, in its cultural context by reading several rich rabbinic stories against the background of Greek, Syriac, Arabic, Persian, and Mesopotamian literature of late antiquity and the early Middle Ages, much of it Christian in origin. In this nuanced work, Richard Kalmin argues that non-Jewish literature deriving from the eastern Roman provinces is a crucially important key to interpreting Babylonian rabbinic literature, to a degree unimagined by earlier scholars.Richard Kalmin is the Theodore R. Racoosin Professor of Talmud and Rabbinics at The Jewish Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJippJonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Michelle Kundmueller, Assistant Professor of Political Science at Old Dominion University, presents a thoughtful analysis of both Homer’s Iliad and Odyssey in her analysis of how we might want to think about human excellence and human failings not only in classical literature, but in our own time. In Homer's Hero: Human Excellence in the Iliad and the Odyssey (SUNY Press, 2019), Kundmueller, a political theorist, brings together literary texts and classic political theory texts, most notably Plato’s Republic, to shape her reading of the heroes of the Iliad and the Odyssey. Kundmueller argues that we should read these two Homeric texts together, and that we can learn from both of them, given the distinct emphasis in each text on human excellence, but also on human failings, and how the texts emphasize the public and the private, and the attraction that each sphere holds. Homer’s Hero shows the intertwined relationship between the Iliad and the Odyssey, not as the continuation of a story per se, but as reflective of each other, tracing themes and concepts that are presented as connected but differently emphasized by the heroes central to each text. The thrust of the Iliad is the question that surrounds the love of honor and the value this love provides for the individual and for the society. This theme is braided into the Odyssey, but is not the thrust of the Odyssey, which is more focused on the desire and longing for home and for human community. These themes are woven through both texts, as Kundmueller explains, but each text has a greater emphasis on its particular theme. These themes are as important to us today as they were when Homer was singing these tales in ancient Greece. And Homer’s Hero helps us think about these broader themes as it also compels the reader to consider how these heroes, but Odysseus in particular, embody human excellence, or fall short in trying to reach that capacity. Finally, Homer’s Hero explores how these themes and ideals are connected to the concept of politics, especially our thinking about what it is that politics provides for us, as citizens in community. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism (Princeton UP, 2020) explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine.In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering “rabbinic time” as an alternative to “Roman time.” She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked “Jewish time” from “Christian time.” Gribetz looks at gendered daily rituals, showing how rabbis created “men’s time” and “women’s time” by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God’s use of time relates to human beings, merging “divine time” with “human time.” Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods.Sarit Kattan Gribetz is Associate Professor of Jewish Studies at Fordham University, New York.Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, I interview Mario Telò, professor of Classics and Comparative Literature at the University of California, Berkeley, about his new book, Archive Feelings: A Theory of Greek Tragedy, recently published by The Ohio State University Press. In the text, Telò examines how contemporary theorizations of the archive (especially Derrida’s Mal d’Archive) and the death drive (in Freud as well as Bersani, Butler, Edelman, Deleuze, Lacan, Rancière, and Žižek) can help us understand the aesthetic experience of tragedy. Archive Feelings: A Theory of Greek Tragedy locates the tragic genre's aesthetic allure beyond catharsis in a vertiginous sense of giddy suspension, in a spiral of life and death that resists equilibrium, stabilization, and all forms of normativity. In so doing, Telò forges a new model of tragic aesthetics.Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email. Learn more about your ad choices. Visit megaphone.fm/adchoices