New Books in Women's History

Much attention has been drawn to the role of white women in the recent Alabama senate election and the earlier election of Donald J. Trump as president. Today’s racial and gender politics have long historic roots, according to Elizabeth McRae, the author of Mothers of Massive Resistance: White Women and the Politics of White Supremacy (Oxford University Press, 2018). Gillespie McRae is an associate professor of history and director of the graduate social science education programs at Western Carolina University.Examining racial segregation from 1920s to the 1970s, Mothers of Massive Resistance explores the local workers who promoted the system of racial segregation and Jim Crow. In rural communities and cities, white women performed various duties that upheld segregation and racism: rejecting marriage certificates, deciding on the racial identity of neighbors, canvassing communities for votes, and lobbying elected officials. And the work of white women was not restricted to the South. McRae also shows how this politics of Massive Resistance to de-segregation and civil rights plays out in cities in the North. Learn more about your ad choices. Visit megaphone.fm/adchoices

We’ve featured a few books on fashion and the Muslim world recently, all part of an effort to re-orient the study of women in the Muslim and Arabic-speaking worlds. Elizabeth Bucar’s Pious Fashion: How Muslim Women Dress (Harvard University Press, 2017) uses three different Muslim populations, Iran, Indonesia and Turkey, to look at what Muslim women wear and how it reflects individual agency. What’s so original about Bucar’s contribution is that it emphasizes how women dress, versus simply what they wear. Bucar looks at bad style, new media, global fashion, and religious authority in an account that gives agency to the subjects. But the book isn’t simply about Muslim women, but all women and is at its best when reminding the reader how dress functions in their own society.Elizabeth Bucar is Associate Professor of Philosophy and Religion at Northeastern University. She was previously Assistant Professor of Religious Studies at the University of North Carolina, Greensboro. She is a religious ethicist who studies sexuality, gender, and moral transformation within Islamic and Christian traditions and communities and she received her PhD in religious ethics from the University of Chicago.Nadirah Mansour is a graduate student at Princeton Universitys Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kate Manne is an assistant professor of philosophy at Cornell University. As a feminist and moral philosopher, Manne examines an idea that has been inadequately addressed in her book Down Girl: The Logic of Misogyny (Oxford University Press, 2017). She argues that misogyny is on the wane as a working concept and situates her analysis in recent news stories and events. She offers a definition that is not psychological but rather considers it a system of social control. Manne brings a fresh analysis to our understanding of “misogyny” and the related term “sexism.” Misogyny is selective because it targets those who fail to uphold the patriarchal standards of a woman’s place in a masculine world and works as the policing and enforcement branch of the ideology of sexism. Women caught in “asymmetrical moral support” roles are expected to offer respect, deference, admiration, and gratitude to favorably situated men and provide, especially elite men, with comfort, care, and sexual and emotional labor in many different situations. Misogyny shows up in conversation; office politics; and the dispensation of favors flowing from a man’s relative status, wealth, or celebrity. Rewards come to those who comply. In this scenario, women act as human givers rather than full and equal human beings. Manne’s book is one for the moment.This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming in 2018 from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Black Power was one of the most iconic movements of the twentieth century. Recent documentary treatments like The Black Power Mixtape 1967-1975 in 2011 and The Black Panthers: Vanguards of the Revolution in 2015 brought the Panthers into the households of a new generation. When combined with Beyonce’s 2016 Super Bowl halftime performance, the Black Power movement’s memory hit a high note upon its fiftieth anniversary. Ashley D. Farmer’s Remaking Black Power: How Black Women Transformed an Era (University of North Carolina Press Press, 2017) increases scholarly and mainstream audiences’ knowledge of black women’s centrality in theorizing and organizing Black Power and black nationalist circles throughout the majority of the twentieth century. Not only does Farmer’s work push our grasp of the black women who influenced the Black Power Movement from within, but Remaking Black Power is also the first comprehensive study of black women’s intellectual production throughout the Black Power era.What makes Remaking Black Power such a compelling history is that it uses similar source material as prior scholars, but Farmer uses them much differently. Accessing untapped sources of cartoons, political manifestos, and political essays, Farmer asserts that they were important sites which redefined black womanhood and ultimately black thought in general. As the Black Power movement grew throughout the world, black women were central to the movement’s expansive visions of black freedom and political organizing. Ultimately, Remaking Black Power deepens our understanding of what black intellectual history is, and what groups are considered “intellectuals.”Ashley D. Farmer is a historian of black women’s history, intellectual history, and radical politics. She is currently an Assistant Professor in the Department of History and the African American Studies Program at Boston University. Farmer also is a leader of the African American Intellectual History Society (AAIHS) and a regular blogger for Black Perspectives.Click here to read the introduction to Remaking Black Power. Ashley Farmer can be reached through Twitter at @drashleyfarmerAdam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anthony J. La Vopa is professor emeritus of history at North Carolina State University. His book, The Labor of the Mind: Intellect and Gender in Enlightenment Cultures (University of Pennsylvania Press, 2017), is an erudite intellectual history that explores how cultivated men and women in early modern France and Britain thought about the intellectual capacities of each sex. The manly and feminine attributes of the mind were tied to bodily and social concepts of female weakness and sentiment and male strength and reason. Beginning with the seventeenth-century salon culture of Paris, in which women were dominant and within an expanding commercial print culture, women and men conceptualized the gendered notions of what was required for polite conversation and intellectual agility. The exertion of labor was set against the desirability of the creativity and ease of play. La Vopa examines the works of multiple prominent thinkers and the positive recasting of the labor of the mind and who was qualified to engage in it. The author also shows how those engaged in debate attempted to live out their ideal for intellectual life. In course of a century and half, ideas about the nature of intellectual labor and the limits of the gendered mind formed the foundations of modernity.This episode of New Books in Intellectual History was produced in cooperation with the Society for U.S. Intellectual History.Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we talked with Hilary Matfess about her new book Women and the War on Boko Haram: Wives, Weapons, Witnesses, just recently published by Zed Books in 2017. Drawn from her extensive research and interviews from 2015 to 2017, Matfess’ book attempts to convey the myriad ways in which women have shaped the development and course of the Boko Haram insurgency. She attempts to debunk much of the conventional wisdom surrounding Boko Haram and women, most notably their presentation as victims lacking autonomy, and provides an insightful examination of these women who dominate much of Western perceptions of the African continent. Claiming that violence has been gendered during this conflict, Matfess provides a much needed reexamination of the nature of insurgency and the complexity of gender within Boko Haram.Hilary Matfess is a research analyst, a PhD student at Yale University in the Political Science Department, and a contributor to the Nigeria Social Violence Project at the Johns Hopkins University School of Advanced International Studies.Jacob Ivey is an Assistant Professor of History at the Florida Institute of Technology. His research centers largely on the British Colony of Natal, South Africa, most notably European and African systems of state control and defence during the colony’s formative period. He tweets @IveyHistorian Learn more about your ad choices. Visit megaphone.fm/adchoices

On Second Thought: Learned Women Reflect on Profession, Community, and Purpose (University of Utah Press, 2017) is a collection of thirteen essays by women, all in the second half of their lives, in which they contemplate the ways in which the different facets of their identities—personal, professional and spiritual—have hitherto unfolded and intertwined. Among their number is the folklorist, ethnographer, oral historian, and prolific independent scholar Luisa Del Giudice, who is also the editor of the volume and the driving force behind it.The seed for the book began some years ago, when a career crisis led Del Giudice to question many aspects of her life. In the process, she developed an acute awareness of its often fragmented nature, a fragmentation exacerbated, if not caused, by an academic establishment that tends to looks askance on its members bringing any aspect of their personal lives, still less their spiritual beliefs, into their work. Del Giudice decided to push back against the resulting dichotomous state, which effectively pits the pursuit of knowledge (academia) against the pursuit of wisdom (spirituality). She contacted a number of women, most of whom she knew personally, and asked if they would be willing to provide written reflections on their lives to date often complex and multifaceted lives that encompassed a range of personal and professional identities. She encouraged each to describe how their existence has accrued meaning and purpose, as well as any spiritual leanings underpinning that process.The result is a kind of textual “Wise Women’s Circle.” It includes four folklorists (aside from Del Giudice herself, there is Mary Ellen Brown, Sabina Magliocco, and Christine Zinni) along with contributors whose professional backgrounds embrace a range of other scholarly disciplines, as well as practitioners of law, medicine, public health, and art. The spiritual and cultural leanings expressed are similarly diverse and include Catholicism, Paganism, Episcopalianism, Jungian Psychology, Judaism and Zen Buddhism.The paths of the women have often been shaped by societal and cultural expectations and institutional constraints. Despite the singular nature of each essay, a number of recurring themes emerge, not least the importance of cultural heritage, the challenges of combining a professional role with that of a domestic caregiver, workplace side-lining, the power of story-telling, and, perhaps most notably, an ongoing experience of existing within a creative, albeit uncomfortable, state of betwixt and betweeness. Del Giudice describes the contributors as “masters of bricolage and diverse resources who find meaning in lonely marginalized places, who struggle to weave together disparate aspects of life to make them meaningful” (23). All can speak to lessons learned, rewards gained, and the critical need for women’s voices to be heard.Overall, this collection is designed to inspire its readers to examine their own lives, to help them clarify their own sense of purpose, and then commit to fulfilling it, despite the obstacles which will surely arise.Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

You may know Toni Morrison’s famed novel Beloved, but do you know much about the true story of the woman depicted in that story? You will know about the real story and more, by reading her biography called Driven Toward Madness: The Fugitive Slave Margaret Garner and Tragedy on the Ohio (Ohio University Press, 2016) authored by Howard University Professor of History and Department Chair Nikki Taylor. Driven Toward Madness tells the story of how fugitive slave Margaret Garner and her family escaped to free Ohio in late January 1856, only to be captured in a cabin outside of Cincinnati. What happened as the Garner family were being apprehended is the climax of the story; Taylor shows what drove Margaret’s attempt to kill all four of her children, while only successfully doing so by way of decapitating her two year-old daughter Mary.Based in history, Taylor uses various theoretical frameworks like trauma studies, pain studies, black feminist theory, and literary criticism to broaden our understandings of the why surrounding Margaret Garner’s murder of her child. Taylor broadens popular understandings of black womanhood, resistance, and what are acceptable forms of gendered violence. In doing so, Taylor displays the ways antagonistic groups like abolitionists and pro-slavery activists both used Garner’s story for their own causes without necessarily recognizing Garner’s agency and humanity. Ultimately, Taylor expresses how far a person could go to protect their child from bondage, even if that meant taking their life so they reached freedom elsewhere.Author Nikki M. Taylor is Professor of History and History Department Chair at Howard University. Her work focuses on nineteenth-century African American History. Her sub-specialties are in Urban, African American Women, and Intellectual History.Adam McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University in 2015. Learn more about your ad choices. Visit megaphone.fm/adchoices

Marie Grace Brown’s Khartoum at Night: Fashion and Body Politics in Imperial Sudan (Stanford University Press, 2017) is in many ways a history of fashion in Sudan, but in so many ways, its much more than that. It is the story of women in Sudan, as well as the story of their bodies and movement. Brown weaves together women’s education, women’s health, activism and more through the tobe, a popular, modest form of dress that wrapped around a woman’s head and body. She reads textiles like texts and challenges us to both read existing primary sources differently and seek out new primary sources. Khartoum at Night shows us how the centrality of the tobe shaped everyday life, but how the tobe itself was shaped by continuity and rupture in Sudanese society. What we have as a result is a story that gives agency to its actors and ultimately, the story of imperial Sudan.Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1976, the landmark supreme court case Estelle v. Gamble, established that under the Eighth Amendment “deliberate indifference” to the health needs of incarcerated individuals was tantamount to cruel and unusual punishment. Now, jails and prisons are one of the rare places in the contemporary U.S. where healthcare is deemed a right and not a privilege. In her new ethnography Jailcare: Finding the Safety Net for Women behind Bars (University of California Press, 2017), physician and Anthropologist, Carolyn Sufrin, examines what this means for incarcerated women when health care, coercion and violence coalesce. In addition to describing in detail how women experience healthcare and motherhood in custody, she offers us devastating diagnoses of how broken our current health and social safety nets are that women come to desire the cruel relative safety of jail.My conversation with Dr. Sufrin just begins to tackle the rich, beautiful and devastatingly complex lives of the women she encountered and cared for as both a clinician and social scientist. While an academic monograph, this book is accessible to scholars, activists and concerned citizens alike.Dana Greenfield, PhD is a medical anthropologist and an MD candidate at the University of California, San Francisco. Her dissertation explored how the quantified-self movement and digital health technologies are shaping new ways of deriving personal and medical meaning out of new forms of data. Next year, she will begin a residency in Pediatrics. She can be reached at dana.greenfield@ucsf.edu, or on Twitter @DanaGfield. Learn more about your ad choices. Visit megaphone.fm/adchoices