New Books in Women's History

Angela Rudert's Shakti's New Voice: Guru Devotion in a Women-Led Spiritual Movement (Rowman and Littlefield, 2017) is the first academic study of the popular contemporary North Indian female guru Anandmurti Gurumaa. In drawing from, e.g., Sikh and Sufi traditions, Gurumaa’s syncretic approach innovates Hindu religiosity, as does her progressive attitudes towards treatment of women. Is a female guru of benefit to female disciples? What is the role of the internet and modern media in transmitting traditional teachings? What is the relationship between ashram life and social activism? How might Gurumaa compare to other contemporary female gurus, e.g. Amma? Join us as we explore these and other questions.For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia Learn more about your ad choices. Visit megaphone.fm/adchoices

Nobody should feel excited about the renewed relevance of Hannah Arendt's work today. Her foresight about the fragility of democratic life is relevant for the worst possible reasons: populism, white supremacy, mass deception, the rise of fascism around the world, the coordinated assault on serious journalism, academia and any kind of responsible thought. Really, there's no reason to celebrate why the great analyst of totalitarianism, fascism, and anti-democratic forces and a thinker "in dark times" is so timely today.But Arendt also insisted, in the preface to her 1968 collection of essays, “Men in Dark Times”: “Even in the darkest of times we have the right to expect some illumination.”The philosopher Richard J. Bernstein is the author of Why Read Hannah Arendt Now (Polity, 2018). He met Arendt first in 1972, when he was a young professor and three years before her death. He explained to me why Arendt’s work should be read today with renewed urgency, because it provides illumination into the forces that shape our present. Instead of a dry academic exposé, I got a moving anecdote about his first meeting with Arendt ("the most intellectually exciting and erotic meeting") and a lucid yet impassioned explanation of Arendt's analysis of politics and of the human condition.Bernstein is an American Philosopher who teaches at The New School in New York City, and has written extensively on American pragmatism, political philosophy, the Frankfurt School thinkers, the question of evil, on Jewish identity, and other topics. He is a public intellectual in the best sense of that word by taking thoughtful and principled positions on a range of issues that concern us all. His Why Read Hannah Arendt Now? is a succinct introduction to key themes in Arendt's work.Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It" Learn more about your ad choices. Visit megaphone.fm/adchoices

Dana Fisher has written a big new book on the movement to oppose Donald Trump, titled American Resistance: From the Women's March to the Blue Wave (Columbia University Press, 2019). American Resistance follows activists from the streets back to their congressional districts around the country. Fisher analyzes how Resistance groups turned anger into activism and electoral action. Beginning with the first Women’s March in 2017 and following the movement through the 2018 midterm Congressional elections, Fisher shows how the work the Resistance paid off in a wave of Democratic victories. She reveals the lessons for turning grassroots passion into electoral gains, and what comes next.Fisher is professor of sociology at the University of Maryland, College Park. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the fall of the Indonesian New Order regime in 1998 there has been a steady rise of Islamic popular culture in the nation. Muslim consumers and producers have cultivated a mediated domain where they can encounter commercial entertainment though the prism of spiritual reflection and piety. In Gender and Islam in Indonesian Cinema (Palgrave Macmillan, 2017), Alicia Izharuddin, Women's Studies in Religion Program Research Associate at Harvard Divinity School, explores the development of the Islamic film genre with a specific focus on gender representation. Indonesian cinema throughout the New Order era focused on Muslim characters, both men and women, frequently framing them in nationalistic ideals. But after the record success of 2008’s film, Ayat-Ayat Cinta (Verses of Love), the viewing preferences of Indonesian Muslim audiences were met with a slew of Islamically themed films. These often contained the repetition of formulaic tropes and symbols deemed Islamic in order to sell out the box office. In our conversation we discussed the characteristics of the film Islami genre, the importance of gender analysis and feminist methodologies, the role of women as actors and filmmakers, idealized masculinities, the public piety of celebrity actresses, producing a “Good Muslim”/ “Bad Muslim” narrative dichotomy, films about the famous Wali Songo saints, and mediated public Islamic values in contemporary Indonesia.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Launer's Sex Versus Survival: The Life and Ideas of Sabina Spielrein (Henry N. Abrams, 2017) manages to supplant (and given the power of the visual image, this is no mean feat) the picture you may have in your mind of Keira Knightley and Michael Fassbender in flagrante delicto. If this reference does not ring a bell, perhaps you can just consider yourself lucky. What follows are some head spinning facts: Sabina Spielrein was the first female member of Freudʼs inner circle. As a young Russian woman from a prominent, educated and chaotic Jewish family, she fell ill and was treated at the Burghozli Hospital for psychiatric illnesses in Zurich. There she began to recover and to do research into the psyche. On regaining her emotional balance, she attended medical school. She wrote a paper that argued for the existence of a death instinct in 1912, pre-empting Freudʼs work in that area by 8 years. She developed ways of working with children that also preceded the thinking of Anna Freud or Melanie Klein. Her dissertation was on the language of schizophrenia. She comingled evolutionary ideas with psychoanalytic ideas. She was interested in sex and sexuality. She treated Jean Piaget. She worked with Vygotsky. She was involved with the project under Trotsky to link communism with psychoanalysis. She endeavored to mend the rift between Freud and Jung. She was killed by the Nazi regime.Her life resembles a nodal point; she stood at the crossroads of extraordinary changes in world politics and psychoanalysis. She was not necessarily happy. She wrote in ways that could hide her strong points of view. She was on the scene yet left almost no footprint. She was a person with breakdown knowledge who became an analyst. She was with people, working, and yet she comes off as solitary. I have written all of this and not mentioned she had a youthful affair and fascination with Carl Jung. Why do I not lead with this story you may ask? After all that is the story we all know if we know anything about her. But given what has been detailed above, a life with many contours, doesnʼt the young adult dalliance with Jung seem more or less a footnote?Tracy D. Morgan is the founding editor and first host of NBIP. A psychoanalyst, practicing in NYC and Rome, she serves on the faculty at the Center for Modern Psychoanalytic Studies. Trained also as a historian, she writes about many things. Write to her at tracedoris@gmail.com.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Paula McQuade, professor of English literature at DePaul University, is the author of a brilliant new account of Catechisms and Women’s Writing in Seventeenth-Century England (Cambridge University Press, 2017). This book opens up an entirely new field for the study of early modern women’s writing, but it also pushes beyond other scholarly conventions to prompt new discussions about the purpose and performance of catechising, the character of household religion and its relationship to education and particularly the teaching of literacy, as well as the capacity of women to create systems of doctrine, with sometimes surprising sources and results. But the book raises other questions as well, not least why it is that the recovery of early modern religion, and particularly the religion of early modern women, so often takes place within literature departments. Catechisms and Women’s Writing in Seventeenth-Century England is a major statement in early modern religious history, and a ground-breaking work in the recovery of early modern women’s voices.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Unbecoming Language: Anti-Identitarian French Feminist Fictions (The Ohio State University Press, 2018), Annabel Kim tangles with the question of difference so central to French feminism, theory, and writing. In a series of literary and historical contextualizations and close readings of authors Nathalie Sarraute, Monique Wittig, and Anne Garréta, Kim tracks the work and thinking of women who wrote against difference across generations, from the 1930s to the present. Along the way, Unbecoming Language is a study of politics and poetics, an interrogation of the impossibility and possibility of subjectivities in language and literature, and a challenge to stereotypical notions of what French feminism and theory might be.Over the course of its four chapters, the book explores the work of each author while also considering these writers in relationship to one another. Rather than reading literary texts and authors through an external body of French or other “theory,” Unbecoming Language considers the theoretical work that literature does, work we can understand if we read and listen to the writing with sufficient and careful attention. And while these writers resist and shut down certain groundings of being and identity, there is a set of non-identitarian openings created in their work, and in Kim’s own study, openings that bring the corpus together. A different kind of radical politics becomes apparent through unbecoming, a revolutionary hopefulness generated by imaginary worlds without feminine/feminist difference, bodies, subjects, and identities. Unbecoming Lanuguage is a smart and complicated book that will be of interest to readers of each one and all three of these authors, to anyone interested in French literary and feminist history, and to a wider field of those for whom difference remains an open and troubling theoretical and political question.Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars(2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca). Learn more about your ad choices. Visit megaphone.fm/adchoices

Harriet Tubman is best known as one of the most famous conductors on the Underground Railroad. As a leading abolitionist, her bravery and selflessness has inspired generations in the continuing struggle for civil rights. Now, National Book Award nominee Erica Armstrong Dunbar presents a fresh take on this American icon blending traditional biography, illustrations, photos, and engaging sidebars that illuminate the life of Tubman as never before.Not only did Tubman help liberate hundreds of slaves, she was the first woman to lead an armed expedition during the Civil War, worked as a spy for the Union Army, was a fierce suffragist, and was an advocate for the aged. She Came to Slay: The Life and Times of Harriet Tubman (37 Ink, 2019) reveals the many complexities and varied accomplishments of one of our nation’s true heroes and offers an accessible and modern interpretation of Tubman’s life that is both informative and engaging.Filled with rare outtakes of commentary, an expansive timeline of Tubman’s life, photos (both new and those in public domain), commissioned illustrations, and sections including “Harriet By the Numbers” (number of times she went back down south, approximately how many people she rescued, the bounty on her head) and “Harriet’s Homies” (those who supported her over the years), She Came to Slay is a stunning and powerful mix of pop culture and scholarship and proves that Harriet Tubman is well deserving of her permanent place in our nation’s history.Adam McNeil is a History PhD student at Rutgers University-New Brunswick. McNeil focuses on eighteenth and early nineteenth century Black Women’s histories of slavery and freedom under the direction of Dr. Erica Armstrong Dunbar. Learn more about your ad choices. Visit megaphone.fm/adchoices

Founded in 1919 along with the League of Nations, the International Labour Organization (ILO) establishes labor standards and produces knowledge about the world of work, serving as a forum for nations, unions, and employer associations. Before WWII, it focused on enhancing conditions for male industrial workers in Western, often imperial, economies, while restricting the circumstances of women's labors. Over time, the ILO embraced non-discrimination and equal treatment. It now promotes fair globalization, standardized employment and decent work for women in the developing world. In Making the Woman Worker: Precarious Labor and the Fight for Global Standards, 1919-2019 (Oxford University Press, 2019), Eileen Boris illuminates the ILO's transformation in the context of the long fight for social justice.Boris analyzes three ways in which the ILO has classified the division of labor: between women and men from 1919 to 1958; between women in the global south and the west from 1955 to 1996; and between the earning and care needs of all workers from 1990s to today. Before 1945, the ILO focused on distinguishing feminized labor from male workers, whom the organization prioritized. But when the world needed more women workers, the ILO (a UN agency after WWII) highlighted the global differences in women's work, began to combat sexism in the workplace, and declared care work essential to women's labor participation. Today, the ILO enters its second century with a mission to protect the interests of all workers in the face of increasingly globalized supply chains, the digitization of homework, and cross-border labor trafficking.Eileen Boris is the Hull Professor and Chair of the Department of Feminist Studies at the University of California, Santa Barbara, where she directs the Center for Research on Women and Social Justice.Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rwanda and South Africa have some of the highest rates of women’s political representation in the world, with significant growth particularly in the last 20 years. Through interviews with eleven women who have held formal political leadership since 1994 in Rwanda and South Africa, Women Political Leaders in Rwanda and South Africa: Narratives of Triumph and Loss (Barbara Budrich, 2016) explores the ways in which life experiences, education, activism, and social and cultural identities have shaped the individual journeys and contributions of women in politics in the two countries and investigates role of women’s political representation in achieving social and economic progress in the aftermath of conflict. Author Naleli Morojele, Human Rights Officer at the South African Human Rights Commission and PhD candidate at the University of the Free State in Bloemfontein, South Africa, presents an in-depth look at the challenges that women encounter as they navigate patriarchal power structures and gendered expectations in the legislature, the home, and society at large and balance conflicting political identities based on gender, race, and class as they work to effect change.Diana Dukhanova is Visiting Assistant Professor of Slavic Studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices