New Books in Women's History

One of the first and most famous of Christian martyrs was Perpetua, who died in Carthage in the early 3rd century CE. Though there is no record of her life beyond the details contained in a single text, in her book Perpetua: Athlete of God(Oxford University Press, 2018), Barbara K. Gold analyzes the account of her sacrifice and draws upon the dual contexts of the Christian and Roman worlds of that time to provide a framework for understanding her. Central to this effort is the "Passio Sanctarum Perpetuae et Felicitatis," one of the earliest Christian texts and one which presents an incomplete and often confusing picture of Perpetua as a woman. As Gold explains, the gendering of her depiction reveals much about the complexities of her portrayal in the work, which posed a number of challenges for subsequent generations of male authors and Christian leaders in terms of the example she set with the martyrdom described within it. Learn more about your ad choices. Visit megaphone.fm/adchoices

Linda M. Grasso's Equal under the Sky: Georgia O’Keeffe & Twentieth-Century Feminism (University of New Mexico Press, 2017) provides an in-depth look at O'Keeffe's ambivalent relationship with feminism from her early beginnings as a New Woman of the 1910s, to the support she received from women to become a national icon for feminism. Along the way, she distanced herself in multiple ways from women and feminism seeking to establish herself as an artist rather than as a woman artist with art making serving as a personal form of activism. Her desire to control her career and image motivated her to seek gender-transcendence and embrace personal feminism of individualism, self-expression and professional achievement. O’Keeffe’s success, the modernism of her time, and feminism are deeply linked and demonstrate the complexities for women who excelled in their chosen fields and the enduring conflicts within the movement. How the meaning of feminism changed during the course of O’Keeffe’s lifetime and how she became a feminist icon disconnected from its politics are at the heart of this fascinating study.Linda M. Grasso is a professor of English at York College, City University of New York.Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death.A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908.Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James. Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history.Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book I’m bringing you today, The Bloomsbury Handbook of 21st-Century Feminist Theory (Bloomsbury, 2019) is the most comprehensive available survey of the state of the art of contemporary feminist thought. This is a collection of thirty-four chapters written by world-leading scholars representing a diverse range of voices from academia, exploring the latest thinking on key topics in current feminist discourse. Rather than talking about feminism in terms of its “waves,” it traces feminist history’s time through its constitutive vocabulary and, in looking toward the future, considers feminism as a theory that is vital and living.The first part explores the notion of feminist subjectivity, inquiring into identity, difference, and intersectionality, as well as topics like birth, body, and affect. The second examines feminist texts, covering writing, reading, genre, and critique. The third section looks at feminism and the world: from power, trauma, and value to technology, migration, and community. Including insights from literary and cultural studies, philosophy, political science and sociology, The Bloomsbury Handbook of 21st-Century Feminist Theory has been called an essential overview of current feminist thinking and future directions for scholarship, debate and activism.The book is edited by Robin Truth Goodman. She is a professor of English at Florida State University, with an MA and Phd in Comparative Literature from New York University and currently examines feminist theory as a critique of neoliberal ideologies, looking at how literature and critical theory help us understand and oppose the power of institutions and the social oppressions of the new economy. Besides her many authored and edited books, articles, and book chapters, Dr. Goodman received FSU’s Developing Scholar award in 2009 and was a Global Fellow at University of California, Los Angeles in 2003-2004.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices

Erin M. Kempker is an associate professor of history at Mississippi University for Women and the author of Big Sister: Feminism, Conservatism and Conspiracy in the Heartland (University of Illinois, 2018). The author examines how 1970s right-wing women activists in the state of Indiana combined earlier political conspiracy theories, Cold War anti-communism and anti-ERA sentiment to cast feminism as threat to American democracy, free enterprise, and the family. Conservative women’s groups in the mid-West, such as Minute Women and Pro America, rallied against the Equal Right Amendment at a critical moment for feminism. The strategy of the ERA Coordinating Committee, (HERA) a coalition of twelve liberal organizations, was of low-key bi-partisan lobbying of legislators that marginalizing radical feminists. The soft-sale approach of Hoosier feminists threatened to kill the ERA as it faced militant right-wing opposition. Kempker examines the motivations and organizational strategies of right-wing women and the problems feminist encountered in promoting ERA as a matter of simple justice and failing to directly counter the conservative critiques. Big Sister is a study of both conservative strategies that led to the rightward move of the Republican Party in the 1980s and the failings of feminists in delaying the ultimate passage of ERA in Indiana offering lessons for activist today.Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices

Though she died in 1847 at a young age, Marie Duplessis inspired one of the greatest operas ever composed. In The Real Traviata: The Song of Marie Duplessis (Oxford University Press, 2015), René Weis recounts the life of the remarkable woman who overcame poverty and abuse to become the toast of Parisian society. Born Alphonsine Plessis, as a young girl she was sexually assaulted by her own father before she escaped to Paris. Initially finding work as a laundress, Duplessis’s beauty soon won her the attention of wealthy admirers, whose interests gave her access to the social elite. As Weis demonstrates, her success as a courtesan was not just because of her physical attractiveness, but also due to her intelligence, her charm, and her generous spirit, all of which won her a range of friends and lovers that included some of the greatest artistic talents of her time. Among them was the younger Alexandre Dumas, whose novel La Dame aux Camélias was based on Duplessis’s life and which, in turn, inspired the Italian composer Giuseppe Verdi to write La traviata, an opera which has enchanted and entertained millions ever since its initial performance in 1853. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jewish women have consistently played a vital and significant role in American history more broadly, and American Jewish history specifically. Through a variety of different ways, from engaging in social activism, working outside the home, creating women’s organizations, or managing their households, Jewish women forged their own path and inserted themselves in the fabric of American life and history. In her new book, America’s Jewish Women: A History from Colonial Times to Today (W. W. Norton and Company, 2019), Pamela S. Nadell tells the stories of America’s Jewish women, from the first Jewish women who arrived in the United States in 1654 to the very well-known Ruth Bader Ginsburg, and the many women in between. Nadell’s study utilizes a variety of archival sources and oral histories to stitch together the rich history of America’s Jewish women.Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Audrey Hepburn was justly known for her long acting career, yet her early life is largely unknown. In his book, Robert Matzen describes how she lived during the World War II period in Nazi-occupied Netherlands. Based on many interviews and other primary sources, Robert shows how she was affected by the war. Listen in as we talk about his new book Dutch Girl: Audrey Hepburn and World War II (GoodKnight Books, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices

On the eve of International Women’s Day in 2015, five activists were detained by the police in China for their plans to distribute anti-sexual harassment stickers. Although such detainments usually last 24 hours, these women were detained 37 days, the legal limit for detention without bringing charges. Dubbed the Feminist Five, news of the women spread rapidly through social media. The author of Leftover Women: The Resurgence of Gender Inequality in China, Leta Hong Fincher, uses the stories of these women to explore a much larger issue—that the subjugation of women is a key component of the authoritarian state. Betraying Big Brother: The Feminist Awakening in China (Verso, 2018) examines censorship and social media; the trauma of detention and its aftermath; the history of feminism in China; the feminist fight against sexual assault, sexual harassment, and domestic violence; and, ultimately, the remarkable ways that feminist thinking spreads under the circumstances.Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter (@LDickmeyer). Learn more about your ad choices. Visit megaphone.fm/adchoices

Bridging women’s history, the history of the South, and African American history, this book makes a bold argument about the role of white women in American slavery. In her new book They Were Her Property: White Women as Slave Owners in the American South (Yale University Press, 2019) historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave‑owning women were sophisticated economic actors who directly engaged in and benefited from the South’s slave market. Because women typically inherited more slaves than land, enslaved people were often their primary source of wealth. Not only did white women often refuse to cede ownership of their slaves to their husbands, they employed management techniques that were as effective and brutal as those used by slave‑owning men. White women actively participated in the slave market, profited from it, and used it for economic and social empowerment. By examining the economically entangled lives of enslaved people and slave‑owning women, Jones-Rogers presents a narrative that forces us to rethink the economics and social conventions of slaveholding. Learn more about your ad choices. Visit megaphone.fm/adchoices