New Books in Women's History

Joseph Hill's new book Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal (University of Toronto Press, 2018), is an ethnographic study of women Sufi leaders in the Taalibe Baay or Fayda branch of the Tijaniyya. Hill provides life stories of various fascinating and powerful female muqaddamas (or Sufi leaders) in Dakar and explores how they navigate the complexity of their gendered authority in religious, familial, and public domains. The book examines the ambiguity of female religious leadership and its manifestation through piety and performance, be it through cooking, motherhood, and/or the use of a female voice. Hill frames these pious actions through the semiotic acts of “wrapping” (as opposed to “veiling”), as it provides a more expansive analytical framework for his project. The book will be of interest to those who work on gender and women in Islam, as well as those who engage contemporary Sufism, West African Islam, and anthropology of Islam.Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

Though not as well known today as her husband George or her son William Randolph, Phoebe Apperson Hearst was a woman who rose beyond the gender norms of her age to exert considerable influence both within her community and nationally. In Phoebe Apperson Hearst: A Life of Power and Politics (Bison Books, 2018) (University of Nebraska Press, 2018), Alexandra M. Nickliss shows how Hearst came to exercise such power and the ways she uses it to advance the causes in which she believed. As Nickliss explains, Phoebe Apperson’s parents sought an education for their daughter in accordance with the reform principles of their faith. Marriage and her relocation to California did little to change Phoebe Hearst’s views, and with her husband often absent on business she took advantage of the couple’s wealth to travel and engage in voluntary associations. With George Hearst’s death Phoebe Hearst came into her own, soon moving beyond her involvement in the kindergarten movement to help develop the University of California and from there to assume prominent roles in both the Panama-Pacific International Exposition and the suffrage movement of the early 20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, Dr. Lee Pierce (she/they)--Asst. Prof. of Rhetoric at SUNY Geneseo--interviews Dr. Melanie Medeiros (she/hers)--Asst. Prof. of Cultural Anthropology at SUNY Geneseo--on the cutting-edge research presented in Marriage, Divorce, and Distress in Northeast Brazil: Black Women’s Perspectives on Love, Respect, and Kinship from Rutgers University Press (2018). We are joined as well by a third colleague, linguistic anthropologist Dr. Jennifer Guzman (she/hers), for a fascinating discussion of modernismo, nervos, conviver, and telenovelas in Brogodo, Bahia, Brazil as told by the women with whom Dr. Medeiros has built relationships over the past decade. Using an intersectional approach, Marriage, Divorce, and Distress in Northeast Brazil explores rural, working-class, Black Brazilian women’s perceptions and experiences of courtship, marriage and divorce. In this book, women’s narratives of marriage dissolution demonstrate the ways in which changing gender roles and marriage expectations associated with modernization and globalization influence the intimate lives and the health and well being of women in Northeast Brazil. Dr. Medeiros explores the women’s rich stories of desire, love, respect, suffering, strength, and transformation. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, Dr. Lee Pierce (she/they)--Asst. Prof. of Rhetoric at SUNY Geneseo--interviews Dr. Sharon Kirsch (she/hers)--Associate Prof. of English and rhetorical studies in the New College at Arizona State University--on the scintillating and beautifully written Gertrude Stein and the Reinvention of Rhetoric from University of Alabama Press (2014).This book is truly a must-read for lovers of language; through Stein, Kirsch redelivers the “rules” of language and persuasion (organization, clarity, grammar) as heuristics or starting points for thinking about what language might be made to do. Stein re-emerges as a major twentieth-century rhetorician, not a spin doctor, as the word might suggest to some, but as someone who follows as sure as she remakes the rules of writing, expression, and language.Readers are also encouraged to learn more about the important work that Kirsch is doing with Save Our Schools Arizona. Learn more about your ad choices. Visit megaphone.fm/adchoices

Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

It’s quite common these days to hear young people being urged to collect and record the stories of their grandparents or parents in order to learn and preserve their family’s history. For a few fortunate folks, like Robbin Légère Henderson, such a record already exists. Henderson’s maternal grandmother, Matilda Rabinowitz, penned her own memoir before her passing in 1963 so that her grandchildren would know her history. With candor and wit, Rabinowitz, born in 1887 in Ukraine, described her experiences as an immigrant, factory worker, single mother by choice, and union organizer. In Immigrant Girl, Radical Woman: A Memoir from the Early Twentieth Century (ILR Press 2017), Henderson has expanded her grandmother’s memoir with her own commentary and original black-and-white scratchboard drawings that illustrate Rabinowitz’s early life, journey to America, political awakening, work as an IWW organizer, turbulent romance to Henderson’s grandfather, and her struggle to support herself and her child. To hear more about this unique collaboration across generations, listen to my interview with artist, curator, and author Robbin Légère Henderson. Interested listeners can also learn more about Rabinowitz through a new exhibit at the Walter P. Reuther Library at Wayne State University in Detroit, where Rabinowitz once organized a Studebaker strike.Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment (Cornell University Press, 2011). Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her book, American Girls and Global Responsibility: A New Relation to the World during the Early Cold War (Rutgers University Press, 2017), Jennifer Helgren traces the creation of a new internationalist girl citizenship in the first two decades following World War II by uncovering the activism of girls organizations including Camp Fire Girls, YWCA Y-Teens, and the Girl Scouts. Helgren shows how anxieties about nuclear warfare led educators, psychologists, and government groups to encourage girls to develop their “natural” skills as nurturers and caretakers and become homemakers to the world. These organizations taught girls to understand their responsibility to their family, nation, and globe as united, and girls between 10 and 17 years old promoted democratic education, global citizenship, and intercultural tolerance. Using girls’ essays in magazines like Seventeen alongside their personal letters, pen pal exchanges, and oral histories, Helgren demonstrates that girls internalized an internationalist ethos that fostered seemingly contradictory ideas--they reinforced traditional gender roles while offering a political model of girlhood and challenged American racism while simultaneously promoting a benign image of America’s new global power. During the Second Red Scare, this internationalist identity came under attack as conservatives claimed that the YWCA and Girl Scouts had been infiltrated by communists, and in response these organizations were forced to limit their defense of multilateral cooperation. By the late 1950s, however, the groups learned how effectively balance their American and international aims by integrating their activism with state-sponsored programs like the People-to-People Program established under President Eisenhower. By analyzing this moment of international experimentation and hope about a new, peaceful world system, Helgren demonstrates the ways that gender and age combined to form a new category of citizenship for America’s girls.Chelsea Gibson is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.   Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the first and most famous of Christian martyrs was Perpetua, who died in Carthage in the early 3rd century CE. Though there is no record of her life beyond the details contained in a single text, in her book Perpetua: Athlete of God(Oxford University Press, 2018), Barbara K. Gold analyzes the account of her sacrifice and draws upon the dual contexts of the Christian and Roman worlds of that time to provide a framework for understanding her. Central to this effort is the "Passio Sanctarum Perpetuae et Felicitatis," one of the earliest Christian texts and one which presents an incomplete and often confusing picture of Perpetua as a woman. As Gold explains, the gendering of her depiction reveals much about the complexities of her portrayal in the work, which posed a number of challenges for subsequent generations of male authors and Christian leaders in terms of the example she set with the martyrdom described within it. Learn more about your ad choices. Visit megaphone.fm/adchoices

Linda M. Grasso's Equal under the Sky: Georgia O’Keeffe & Twentieth-Century Feminism (University of New Mexico Press, 2017) provides an in-depth look at O'Keeffe's ambivalent relationship with feminism from her early beginnings as a New Woman of the 1910s, to the support she received from women to become a national icon for feminism. Along the way, she distanced herself in multiple ways from women and feminism seeking to establish herself as an artist rather than as a woman artist with art making serving as a personal form of activism. Her desire to control her career and image motivated her to seek gender-transcendence and embrace personal feminism of individualism, self-expression and professional achievement. O’Keeffe’s success, the modernism of her time, and feminism are deeply linked and demonstrate the complexities for women who excelled in their chosen fields and the enduring conflicts within the movement. How the meaning of feminism changed during the course of O’Keeffe’s lifetime and how she became a feminist icon disconnected from its politics are at the heart of this fascinating study.Linda M. Grasso is a professor of English at York College, City University of New York.Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death.A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908.Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James. Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history.Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices