New Books in Women's History

In this episode, Jana Byars talks with Rachel Chrastil, Associate Dean of Arts and Sciences and member of the history department at Xavier University, about her newest book, How to Be Childless: A History and Philosophy of Life Without Children (Oxford University Press, 2019). This book is, at its heart, a history book, exploring the most personal of women’s decisions from the 1500s on. It also makes a stab at providing childless women with a narrative to support their own choices. From the introduction, “Childless women may think that they are alone in this experience, but, in fact, they can draw on a long history of childlessness that extends for centuries. With the exception of the baby boom, widespread childlessness has been a long-standing reality in northwestern European towns and cities from around 1500 onward.” This books attempts the difficult task of marrying scholarship with modern cultural study. The work is excellent, and the conversation fun. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Alice Collett’s monograph Lives of Early Buddhist Nuns: Biographies as History (Oxford University Press, 2016) delves into the lives of six of the best-known nuns from the period of early Buddhism: Dhammadinnā, Khemā, Kisāgotamī, Paṭācārā, Bhaddā Kuṇḍalakesā, and Uppalavaṇṇā, all of whom are said to have been direct disciples of the historical Buddha. Collett does the thankless task of sorting through the biographical information scattered throughout the canonical and commentarial literature to present a richly textured account of the these six extraordinary women’s lives. She further analyzes the differences between the various biographical accounts to glean historical information about the position of women and changing gender relations in the early centuries of Buddhism in India. One of the main contributions of her monograph is the finding that women were treated more favorably in the Pāli Canon than is commonly presented. She also gains insight into an impressive number of other themes ranging from notions of beauty and bodily adornment, to family, class, and marriage. This book is sure to be of value to a wide audience, especially those interested in women in Buddhism, early Buddhism and early Indian society.Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women’s place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era.Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

Descendants of a prominent slaveholding family, Elizabeth, Grace, and Katharine Lumpkin grew up in a culture of white supremacy. But while Elizabeth remained a lifelong believer, her younger sisters chose vastly different lives. Seeking their fortunes in the North, Grace and Katharine reinvented themselves as radical thinkers whose literary works and organizing efforts brought the nation’s attention to issues of region, race, and labor.In Sisters and Rebels: A Struggle for the Soul of America (W. W. Norton, 2019), National Humanities Award–winning historian Jacquelyn Dowd Hall follows the divergent paths of the Lumpkin sisters, who were “estranged and yet forever entangled” by their mutual obsession with the South. Tracing the wounds and unsung victories of the past through to the contemporary moment, Hall revives a buried tradition of Southern expatriation and progressivism; explores the lost, revolutionary zeal of the early twentieth century; and muses on the fraught ties of sisterhood.Grounded in decades of research, the family’s private papers, and interviews with Katharine and Grace, Sisters and Rebels unfolds an epic narrative of American history through the lives and works of three Southern women.Jacquelyn Dowd Hall is Julia Cherry Spruill Professor Emeritus at UNC-Chapel Hill. She was one of the founders of the modern field of women’s history and helped to spark a thriving scholarship in southern labor history and to turn the study of the civil rights movement in new directions. She was awarded a National Humanities Medal for her efforts to deepen the nation’s engagement with the humanities by “recording history through the lives of ordinary people, and, in so doing, for making history.” She is past president of the Organization of American Historians and the Southern Historical Association and founding president of the Labor and Working Class History Association.Hall's books and articles include Revolt Against Chivalry: Jessie Daniel Ames and the Women’s Campaign Against Lynching (1979, 1993), winner of the Francis B. Simkins and Lillian Smith Awards; Like a Family: The Making of a Southern Cotton Mill World (1987, 2000), winner of the Albert J. Beveridge Award, Merle Curti Award, and the Philip Taft Labor History Prize; and “The Long Civil Rights Movement and the Political Uses of the Past,” Journal of American History (2005), an effort to challenge the myth that the movement was a short, successful bid to overcome segregation in the Jim Crow South. She has also won awards for graduate teaching and contributions to the fields of oral history and working-class history. She has held fellowships from the Guggenheim Foundation, the Center for Advanced Study in the Behavioral Sciences, the Radcliffe Center for Advanced Study, the National Humanities Center, and other institutions. She was elected to the Society of American Historians in 1990 and the American Academy of Arts and Sciences, one of the nation’s most prestigious honorary societies, in 2011.Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Descendants of a prominent slaveholding family, Elizabeth, Grace, and Katharine Lumpkin grew up in a culture of white supremacy. But while Elizabeth remained a lifelong believer, her younger sisters chose vastly different lives. Seeking their fortunes in the North, Grace and Katharine reinvented themselves as radical thinkers whose literary works and organizing efforts brought the nation’s attention to issues of region, race, and labor.In Sisters and Rebels: A Struggle for the Soul of America (W. W. Norton, 2019), National Humanities Award–winning historian Jacquelyn Dowd Hall follows the divergent paths of the Lumpkin sisters, who were “estranged and yet forever entangled” by their mutual obsession with the South. Tracing the wounds and unsung victories of the past through to the contemporary moment, Hall revives a buried tradition of Southern expatriation and progressivism; explores the lost, revolutionary zeal of the early twentieth century; and muses on the fraught ties of sisterhood.Grounded in decades of research, the family’s private papers, and interviews with Katharine and Grace, Sisters and Rebels unfolds an epic narrative of American history through the lives and works of three Southern women.Jacquelyn Dowd Hall is Julia Cherry Spruill Professor Emeritus at UNC-Chapel Hill. She was one of the founders of the modern field of women’s history and helped to spark a thriving scholarship in southern labor history and to turn the study of the civil rights movement in new directions. She was awarded a National Humanities Medal for her efforts to deepen the nation’s engagement with the humanities by “recording history through the lives of ordinary people, and, in so doing, for making history.” She is past president of the Organization of American Historians and the Southern Historical Association and founding president of the Labor and Working Class History Association.Hall's books and articles include Revolt Against Chivalry: Jessie Daniel Ames and the Women’s Campaign Against Lynching (1979, 1993), winner of the Francis B. Simkins and Lillian Smith Awards; Like a Family: The Making of a Southern Cotton Mill World (1987, 2000), winner of the Albert J. Beveridge Award, Merle Curti Award, and the Philip Taft Labor History Prize; and “The Long Civil Rights Movement and the Political Uses of the Past,” Journal of American History (2005), an effort to challenge the myth that the movement was a short, successful bid to overcome segregation in the Jim Crow South. She has also won awards for graduate teaching and contributions to the fields of oral history and working-class history. She has held fellowships from the Guggenheim Foundation, the Center for Advanced Study in the Behavioral Sciences, the Radcliffe Center for Advanced Study, the National Humanities Center, and other institutions. She was elected to the Society of American Historians in 1990 and the American Academy of Arts and Sciences, one of the nation’s most prestigious honorary societies, in 2011.Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Ingrid Horrocks talks about the way women travelers, specifically women wanderers, are represented in late-eighteenth century literature, particularly in the work of women writers. Horrocks in an associate professor in the School of English and Media Studies at Massey University in Wellington, New Zealand. She is the author of Women Wanderers and the Writing of Mobility, 1784–1814 (Cambridge University Press, 2019).In the last days of the Scandinavian journey that would become the basis of her great post-Revolutionary travel book, Mary Wollstonecraft wrote, 'I am weary of travelling - yet seem to have no home - no resting place to look to - I am strangely cast off'. From this starting point, Ingrid Horrocks reveals the significance of representations of women wanderers in the late-eighteenth and early-nineteenth centuries, particularly in the work of women writers. She follows gendered, frequently reluctant wanderers beyond travel narratives into poetry, gothic romances, and sentimental novels, and places them within a long history of uses of the more traditional literary figure of the male wanderer. Drawing out the relationship between mobility and affect, and illuminating textual forms of wandering, Horrocks shows how paying attention to the figure of the woman wanderer sheds new light on women and travel, and alters assumptions about mobility's connection with freedom.Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Afterlife of Reproductive Slavery: Biocapitalism and Black Feminism’s Philosophy of History (Duke University Press, 2019), University of Washington Professor of English Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme—the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's Beloved and Octavia Butler's dystopian speculative fiction to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history—one that provides the means through which to understand how reproductive slavery haunts the present.Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte! Learn more about your ad choices. Visit megaphone.fm/adchoices

“On or around December 1910, human character changed.” Virginia Woolf’s 1927 masterpiece To The Lighthouse teaches us how to take stock of the experience of living in the modern age. We know that we experience time not uniformly, but how do we make sense of that? How can it be that years pass and we barely blink an eye, but an afternoon can stretch into near-eternity, when we want something, or are denied what we desire? How do we account properly for the different ways in which men and women pass their time during a period when such roles were about to be challenged so powerfully by many including Woolf, in this book and also in Three Guineas, and A Room of One’s Own? Is consciousness the true standard for experience, and external, measured time only the tide against which we strive to assert ourselves?Professor Jared Stark is a scholar of literature and Professor of Literature and Comparative Literature at Eckerd College in Florida. He has written about Woolf and taught her works for many years. His most recent book, A Death of One’s Own: Literature, Law, and the Right to Die was published in 2018. Special thanks to Tamsin Shaw, author of Nietzsche’s Political Skepticism, for lending her voice (reliving childhood moments when her mother asked her to recite Woolf for dinner guests!) to some of Woolf’s quotes.Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It" Learn more about your ad choices. Visit megaphone.fm/adchoices

Once one of the wealthiest members of the Russian aristocracy, Sofia Panina spent her final years living on a pension while in exile from her homeland. Adele Lindenmeyr’s book Citizen Countess: Sofia Panina and the Fate of Revolutionary Russia (University of Wisconsin Press, 2019) recounts the eventful life of this remarkable woman, who through her dedication to helping others broke many of the barriers facing the women of her era. The daughter of a count and the granddaughter of an industrialist, at an early age Panina was removed from her widowed mother’s care and enrolled in a boarding school. After a failed marriage at a young age, Panina focused on a career in philanthropy, establishing a settlement house in St. Petersburg that provided needed services for the workers living in the city. In the aftermath of the February Revolution in 1917 Panina served on the Petrograd city council and as an assistant cabinet minister—the first female cabinet member in world history – before the Bolshevik Revolution in November led to her trial and imprisonment. Though the Bolsheviks’ victory in the civil war forced Panina into exile for the rest of her life, Lindenmeyr shows how her life remains relevant to Russians today, as they gain a renewed appreciation for her many achievements. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alex Lichtenstein, Associate Professor of History at Indiana University, discusses his new book with co-author Rick Halpern, Margaret Bourke-White and the Dawn of Apartheid (Indiana University Press, 2016) photojournalism, and writing transnational histories of labor and social justice movements.As a photographer for Life and Fortune magazines, Margaret Bourke-White traveled to Russia in the 1930s, photographed the Nazi takeover of Czechoslovakia in 1938, and recorded the liberation of Buchenwald at the end of WWII. In 1949, Life sent her to South Africa to take photographs in a country that was becoming racially polarized by white minority rule. Life published two photo-essays highlighting Bourke-White’s photographs, but much of her South African work remained unpublished until now. Here, these stunning photographs collected by Alex Lichtenstein and Rick Halpern offer an unparalleled visual record of white domination in South Africa during the early days of apartheid. In addition to these powerful and historically significant photographs, Lichtenstein and Halpern include two essays that explore Bourke-White's artistic and political formation and provide background material about the cultural, political, and economic circumstances that produced the rise and triumph of Afrikaner nationalism in South Africa. This richly illustrated book brings to light a large body of photography from a major American photographer and offers a compelling history of a reprehensible system of racial conflict and social control that Bourke-White took such pains to document.Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Learn more about your ad choices. Visit megaphone.fm/adchoices