New Books in Women's History

In 2004, Dr. Jennifer L. Morgan’s Laboring Women: Reproduction and Gender in New World Slavery (University of Pennsylvania Press) was published. Sixteen years later, Morgan’s Laboring Women stands tall as one of the most important historical texts in the history of the academy.Building on Dr. Deborah Gray White’s literal field building and seminal 1985 monograph, Ar’n’t I A Woman?: Female Slaves in the Plantation South, Laboring Women clearly added to White’s tradition, but also helped blaze a trail in her own right. Laboring Women was the first historical text to focus on Black women’s reproductive labor under New World slavery in the early modern period.Laboring Women is also critically important to scholarly understandings about African and African American history, reproduction, gender, sexuality, capitalism, and MORE! To say the least, since 2004, the game wasn’t the same, anymore! Learn why by listening to the conversation! Enjoy New Books in African American Studies listeners.Dr. Jennifer L. Morgan is Professor of Social & Cultural Analysis & History; Chair of the Department of Social & Cultural Analysis where she focuses on the history of the Black Atlantic World; comparative slavery, gender and sexuality studies.Adam McNeil is a third-year PhD Student in the Department of History at Rutgers University-New Brunswick. Adam also regularly contributes to academic blogs Black Perspectives and The Junto, and co-convenes Rutgers’ Center for Cultural Analysis’ Slavery and Freedom Studies Working Group. You can find Adam on Twitter at @CulturedModesty Learn more about your ad choices. Visit megaphone.fm/adchoices

Today’s guest is journalist and author, Wendy Moore. Her new book, No Man’s Land: The Trailblazing Women Who Ran Britain's Most Extraordinary Military Hospital During World War I (Basic Books) explores the WWI British military hospital known as Endell Street.A hospital run by two suffragette doctors, Louisa Garrett Anderson and Flora Murray. A hospital staffed almost completely by women who treated over 26,000 wounded soldiers. It’s an incredible book published by Atlantic Books in the UK and Basic Books in the US, in April 2020.Wendy Moore is a journalist and author of several previous books, including How to Create the Perfect Wife and Wedlock, a Sunday Times bestseller.Colin Miller and Dr. Keith Mankin host the popular medical podcast, PeerSpectrum. Colin works in the medical device space and Keith is a retired pediatric orthopedic surgeon. Learn more about your ad choices. Visit megaphone.fm/adchoices

“I stand before you today as a candidate for the Democratic nomination for the Presidency of the United States of America.“I am not the candidate of black America, although I am black and proud.“I am not the candidate of the women’s movement of this country, although I am a woman, and I am equally proud of that.” – Shirley Chisholm, January 25, 1972, Announcement of Run for the PresidencyWhat is the political and intellectual legacy of Shirley Chisholm? Recent coverage of Chisholm – especially after the announcement of Kamala Harris as Joe Biden’s choice of Vice-Present – emphasizes ‘trailblazer talk.’ Chisholm’s extraordinary career included being both the first African-American woman elected to the United States congress and the first to run for the U.S. presidency. But emphasizing these “firsts” obscures Shirley Chisholm’s political and intellectual significance. She was a brilliant political strategist who deftly cultivated relationships that allowed her to accomplish her principled and wide-ranging political agenda. Shirley Chisholm said of herself that her achievement was having the "audacity and nerve" to run for the presidency of the United States: "I want history to remember me not as the first black woman to have be elected to the Congress, not as the first black woman to have made a bid for the presidency of the united states, but as a black woman who lived in the 20th century and who dared to be herself." Chisholm spoke and acted forcefully throughout her long career – Her slogan was “unbought and unbossed” – and she defined empowerment in the second half of the 20th century. She is better understood in the context of #BLM and than Kamala Harris.POSTSCRIPT, a new series from New Books in Political Science, invites authors to react to contemporary political developments that engage their scholarship. Dr. Anastasia Curwood and Dr. Zinga A. Fraser – imminent scholars of Shirley Chisholm’s political strategies and ideals – engage in a remarkable dialogue.Shirley Chisholm is often “disremembered” and Drs. Curwood and Fraser emphasize the importance of evaluating her work in the context of the Black Power movement of the 1970s, Black Women’s history, and Black feminism. Chisholm’s feminism was central to both her principles and her practice. She spoke the language of intersectionality – emphasizing the overlapping identities of gender, race, and class – decades before it was a popular term in Critical Race Theory. She had a majority woman staff with a woman as her top legislative aid. Political Science often equates political strategy with masculinity – failing to adequately explore Chisholm’s brilliant strategy of cultivating relationships that allowed her to deftly construct cross-cutting alliances. Her understanding of power was complex. She did not care who got credit and artfully created unlikely coalitions that allowed her to accomplish her political goals – always her priority.Dr. Anastasia Curwood is an Associate Professor of History at the University of Kentucky and the Director of African-American and Africana Studies in the University of Kentucky’s College of Arts and Sciences. Dr. Zinga A. Fraser is an Assistant Professor in the Africana Studies and Women’s and Gender Studies at Brooklyn College. In addition to her academic responsibilities she is also the Director of the Shirley Chisholm Project on Brooklyn Women’s Activism at Brooklyn College. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de. Learn more about your ad choices. Visit megaphone.fm/adchoices

"It used to be," soon-to-be secretary of state Madeleine K. Albright said in 1996, "that the only way a woman could truly make her foreign policy views felt was by marrying a diplomat and then pouring tea on an offending ambassador's lap."This world of US diplomacy excluded women for a variety of misguided reasons: they would let their emotions interfere with the task of diplomacy, they were not up to the deadly risks that could arise overseas, and they would be unable to cultivate the social contacts vital to success in the field. The men of the State Department objected but had to admit women, including the first female ambassadors: Ruth Bryan Owen, Florence "Daisy" Harriman, Perle Mesta, Eugenie Anderson, Clare Boothe Luce, and Frances Willis. These were among the most influential women in US foreign relations in their era.In Breaking Protocol: America's First Female Ambassadors, 1933-1964 (University Press of Kentucky, 2020), Philip Nash examines the history of the "Big Six" and how they carved out their rightful place in history. After a chapter capturing the male world of American diplomacy in the early twentieth century, the book devotes one chapter to each of the female ambassadors and delves into a number of topics, including their backgrounds and appointments, the issues they faced while on the job, how they were received by host countries, the complications of protocol, and the press coverage they received, which was paradoxically favorable yet deeply sexist. In an epilogue that also provides an overview of the role of women in modern US diplomacy, Nash reveals how these trailblazers helped pave the way for more gender parity in US foreign relations.LaTreshia Hamilton is a lawyer, writer, and global affairs professional. Beth Windisch is a national security practitioner. You can tweet her @bethwindisch. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week episode of “New Books in History,” we’ll discuss Gender and the Great War (Oxford University Press, 2017) with editors Sue Grayzel and Tammy Proctor, focusing on ideas about how to teach using their edited collection.The centenary of the First World War from 2014 to 2018 offered an opportunity to reflect upon the role of gender history in shaping our understanding of this pivotal international event. From the moment of its outbreak, the gendered experiences of the war have been seen by contemporary observers and postwar commentators and scholars as being especially significant for shaping how the war can and must be understood.The negotiation regarding concepts of gender by women and men across vast reaches of the globe characterizes this modern, instrumental conflict. Over the past twenty-five years, as the scholarship on gender and this war has grown, there has never been a forum such as the one presented here that placed so many of the varying threads of this complex historiography into conversation with one another in a manner that is at once accessible and provocative.Given the vast literature on the war itself, scholarship on gender provides students as well as scholars with a chance to think not only about the subject of the war but also the methodological implications of how historians have approached it. While many studies have addressed the national or transnational narrative of women in the war, none address both femininity and masculinity, and the experiences of both women and men across the same geographic scope as the studies presented in this volume.Susan R. Grayzel is Professor of History at Utah State University, where she researches and teaches the history of modern Europe, gender, and the world wars.Tammy M. Proctor is Distinguished Professor of History and Department Head at Utah State University.Julia M. Gossard is Assistant Professor of History at Utah State University where she teaches early modern and modern European history. Her book, Young Subjects, is forthcoming with McGill-Queen’s University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (University of Pennsylvania Press, 2020), Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world.Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World.Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are in the middle of a cultural revolution, where the spectrum of gender and sexual identities is seemingly unlimited. So when author and journalist Lisa Selin Davis's six-year-old daughter first called herself a "tomboy," Davis was hesitant. Her child favored sweatpants and T-shirts over anything pink or princess-themed, just like the sporty, skinned-kneed girls Davis had played with as a kid. But "tomboy" seemed like an outdated word-why use a word with "boy" in it for such girls at all?So was it outdated? In an era where some are throwing elaborate gender reveal parties and others are embracing they/them pronouns, Davis set out to answer that question, and to find out where tomboys fit into our changing understandings of gender.In Tomboy: The Surprising History and Future of Girls Who Dare to Be Different (Hachette Go), Davis explores the evolution of tomboyism from a Victorian ideal to a twenty-first century fashion statement, honoring the girls and women-and those who identify otherwise-who stomp all over archaic gender norms. She highlights the forces that have shifted what we think of as masculine and feminine, delving into everything from clothing to psychology, history to neuroscience, and the connection between tomboyism, gender identity, and sexuality.Above all else, Davis' comprehensive deep-dive inspires us to better appreciate those who defy traditional gender boundaries, and the incredible people they become.Whether you're a grown-up tomboy or raising a gender-rebel of your own, Tomboy is the perfect companion for navigating our cultural shift. It is a celebration of both diversity and those who dare to be different, ultimately revealing how gender nonconformity is a gift.Lisa Selin Davis is an essayist, novelist, and journalist who has written for major publications such as the New York Times, the Wall Street Journal, the Guardian, Time, Yahoo!, and Salon, among many others. She lives in Brooklyn, New York, with her husband and kids.Dr. Christina Gessler’s background is in American women’s history, and literature. She specializes in the diaries written by rural women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Hindu tradition has held conflicting views on womanhood from its earliest texts—holding women aloft as goddesses to be worshipped on the one hand and remaining deeply suspicious about women’s sexuality on the other. In Woman as Fire, Woman as Sage: Sexual Ideology in the Mahabharata (SUNY Press, 2008), Arti Dhand examines the religious premises upon which Hindu ideas of sexuality and women are constructed. The work focuses on the great Hindu epic, the Mahābhārata, a text that not only reflects the cogitations of a momentous period in Hindu history, but also was critical in shaping the future of Hinduism. Dhand proposes that the epic’s understanding of womanhood cannot be isolated from the broader religious questions that were debated at the time, and that the formation of a sexual ideology is one element in crafting a coherent religious framework for Hinduism.Today we speak with Arti Dhand on her teaching, her research on the Hindu epics and her exciting new podcast on the Mahābhārata!For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Women’s Labour and the History of the Book in Early Modern England (Bloomsbury, 2020) reveals the valuable work that women achieved in publishing, printing, writing and reading early modern English books, from those who worked in the book trade to those who composed, selected, collected and annotated books. Women gathered rags for paper production, invested in books and oversaw the presses that printed them. Their writing and reading had an impact on their contemporaries and the developing literary canon. A focus on women's work enables these essays to recognize the various forms of labour -- textual and social as well as material and commercial -- that women of different social classes engaged in. Those considered include the very poor, the middling sort who were active in the book trade, and the elite women authors and readers who participated in literary communities. Taken together, these essays convey the impressive work that women accomplished and their frequent collaborations with others in the making, marking, and marketing of early modern English books.Valerie Wayne is Professor Emerita of English at the University of Hawai‘i at Mānoa in Honolulu. She was associate general editor for Thomas Middleton: The Collected Works (Oxford UP, 2007) and editor of Cymbeline for the Arden Shakespeare, third series (Bloomsbury, 2017). She has edited three collections of essays and is Past President of the Society for the Study of Early Modern Women and Gender.Dr Alexandra Ortolja-Baird is a visiting researcher at the British Museum and teaches Digital Humanities at University College London Learn more about your ad choices. Visit megaphone.fm/adchoices