Why Theory

The first in what will be a series of podcasts on the key aphorisms of Jacques Lacan, this podcast addresses the dictum, "Don't give ground relative to your desire," which Lacan articulates in Seminar VII. Ryan and Todd unpack this formulation of what Lacan calls the ethics of psychoanalysis, imagine how it might be enacted, reflect on its contemporary relevance, and consider where it belongs in the whole of Lacan's work.

Ryan and Todd discuss the encounter between psychoanalytic theory and the problem of racism. They focus on the role that enjoyment plays in racism and why racism is necessary for the survival of capitalist society. They also address the problem of white privilege as a signifier. During this discussion, they deal with two outstanding books on racism, Racecraft by Barbara and Karen Fields, and Trauma and Race by Sheldon George.

This episode provides an introduction to the preface to Hegel's Phenomenology of Spirit. Ryan and Todd explore key issues from the notoriously difficult preface, including Hegel's own claim that one should not write prefaces to philosophical works. They argue that the preface provides the key to jumping in to all of Hegel's philosophy. The episode aims to lead listeners either to read the Phenomenology for themselves or to help them act as if they have read it at parties.

Ryan and Todd address the peculiar rise of a new secular morality that they find much more exacting than contemporary religious morality. This secular morality manifests itself in a strict limitation on any speech that appears to violate norms of fairness. In investigating this problem, Ryan and Todd note the emphasis that secular morality places on speech rather than act and on how it individualizes political questions.

In this conclusion of their discussion of the Christmas film, Ryan and Todd begin with the film Die Hard and the problem of racism, move to an analysis of White Christmas as an anti-war film, and conclude with a celebration of Ernst Lubitsch's underrated Shop Around the Corner, as the ultimate Christmas film. Its great achievement is that it reveals how the depiction of the symbolic father's castration opens the path from the logic of cynical capitalism to love. This episode interprets these three films at length and wraps up Ryan and Todd's discussion of the Christmas film as a distinct genre.

In this episode, Ryan and Todd explore the idea of the Christmas film through psychoanalysis and Hegel. They begin by theorizing the Christmas film as such and then focus on two (of five total that they will analyze)--"Three Days of the Condor" and "It's a Wonderful Life." Rather than engage in an ideological critique of the Christmas film, this episode looks at its hidden radicality.

In this episode, Ryan and Todd debate the political viability of the term "Neoliberalism." They explore what neoliberalism signifies and whether or not this signifier can function as a building block for the contemporary Left. The episode also delves into the terms used for leftism--like progressivism and emancipatory politics--in order to understand which might be most appropriate.

Quick note: This episode was distance recorded in a way different from other Why Theory episodes. Technology was not our friend before this recording, so the audio quality may be somewhat lesser than other episodes. We apologize for that. We do not, however, apologize for the content, which benefited from the presence of theorist Richard Boothby, who added his expertise to a discussion of the concept of das Ding. Ryan, Todd, and Rick probe the ethical and political implications of das Ding, as well as locating its place in the development of Lacan's thought.

In this episode, Todd and Ryan discuss the theoretical idea of rupture. Further topics include: the difference between rupture and event; the difference between Badiou and Zizek (which might be the difference between event and act); and the political implications of thinking through rupture. As always, thank you all so much for listening.

On this episode, Todd and I discuss the interrelated terms of surveillance, punishment, and crime. We try to work through these terms from psychoanalytic theory (focusing on enjoyment, of course) against the more common Foucauldian understanding of these terms (which is always through a notion of power). Thanks so much for listening! We hope you enjoy the conversation.