The Word Before Work

Dive into the intriguing exploration of discerning God's will for your work. Uncover the surprising truth that Scripture emphasizes focusing on today rather than worrying about tomorrow. Learn the significance of prioritizing God's kingdom in your daily actions. Discover actionable steps that align with His will, leading to freedom, clarity, and joy in your professional journey. This insightful discussion offers a fresh perspective on faith and work that encourages listeners to embrace the present.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Mere Christians of the BibleDevotional: 5 of 5…the Lord has commanded that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me….I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings. (1 Corinthians 9:14-15, 22-23)In the past few centuries, many churches have unbiblically elevated the callings of pastors and missionaries above those of “mere Christians”—teachers, small business owners, mechanics, and others working outside the pulpit. It’s no surprise that modern believers often forget the Apostle Paul was a mere Christian himself who worked as a tentmaker (see Acts 18:1-3). Paul didn’t take up this work out of necessity. As today’s passage shows, he could have exercised his “right” to work as a donor-supported missionary. But he chose not to because he saw his work as a strategic vehicle becoming “all things to all people so that by all possible means I might save some.”Tim Keller’s research highlights that “80% or more of evangelism in the early church was done not by ministers or evangelists” but by mere Christians like Paul and the others we’ve explored in this series. And that continues to be true today. Mere Christians aren’t on the JV team of Christianity—we are the primary means through which God spreads his glorious gospel!How should you and I respond to that truth?First, prayerfully consider taking your job with you overseas. More and more countries are closing their doors to Christian missionaries. But those same countries will happily open those same doors to Christian mathematicians, medical doctors, and managers. My friend Andrew Scott wrote a terrific book with case study after case study of what God is doing through mere Christians working in these largely unreached nations. Ask God if he’s calling you to follow suit.  Second, regardless of where you work, build a list of Launchers. Conversations with lost co-workers often stay at surface-level topics like sports or our favorite TV shows. But with a tiny bit of intentionality, you can easily steer conversations with non-believers from the surface, to the serious, to the spiritual. And Launchers is an unbelievably simple tool that enables it! A list of Launchers contains two things: The names of people you’re trying to share the gospel withNext to each name, a list of questions or topics you think might launch your next conversation with them from the surface, to the serious, to the spiritualKeep your list of Launchers on a note on your phone, in a journal—wherever. See a screenshot of mine here.I can not tell you how many times God has used my list of Launchers to open up deep spiritual conversations with the non-Christians in my life. I am confident the same will be true for you.

This discussion highlights the risks of idleness as addressed in Paul’s letters to the Thessalonians. It reveals how some believers misinterpret Christ’s teachings to justify laziness. Practical strategies are shared to combat this tendency and maintain a strong work ethic. The emphasis is on proactive engagement in daily labor, reminding us that vigilance in our tasks prepares us for Christ’s return.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Mere Christians of the BibleDevotional: 3 of 5At Caesarea there was a man named Cornelius, a centurion…He and all his family were devout and God-fearing. (Acts 10:1-2)We’re in a series extracting lessons for our work from some “mere Christians” mentioned in Scripture—believers who faithfully followed Jesus through their seemingly “secular” work. Today’s passage mentions one such mere Christian: Cornelius the Roman centurion. Acts 10 tells us, “At about three in the afternoon, [Cornelius] had a vision. He distinctly saw an angel of God, who came to him and said, ‘Cornelius!’” Though startled, Cornelius responded, “What is it, Lord?” The angel instructed him to send for Peter. Without hesitation, Cornelius “called two of his servants and a devout soldier” to carry out the mission (see Acts 10:3-7).This was probably a regular day at the office for Cornelius, until out of nowhere, an angel appeared. Cornelius could have said, “Sorry angel. Now’s not a good time. Can’t you see I’m busy training my soldiers?” But instead, Cornelius embraced the “interruption” for what it clearly was—a divine appointment from God.Cornelius’s response brings to mind a quote from the mere Christian himself, C.S. Lewis who said, “What one calls the interruptions are precisely one’s real life—the life God is sending one day by day.”Now, I love Lewis, but I have a love/hate relationship with this quote. Because I’ve heard way too many Christians use it (and quotes like it) to justify laziness disguised as spiritual devotion. Here’s the truth: it is way easier (and often more immediately gratifying) to drift through your day responding to every interruption in the name of religious piety than it is to sit down, focus, and create something valuable with the skills God has given you to steward.And no, contrary to what you may have been told, Jesus did not “always have time for interruptions.” It’s true that many times he did. But other times he ignored interruptions so that he could focus on the work God called him to do (see Mark 9:30-31 and Matthew 12:46-50).So where do Jesus and Cornelius’s examples leave us? Are we to embrace or ignore interruptions at work today? I think the answer is both.Here’s my charge for you today: turn on Do Not Disturb, shut down your email, and in “whatever you do, work at it with all your heart” rather than half your attention (Colossians 3:23). But when a call mysteriously breaks through, your child ignores your home office’s “closed-door policy,” or an angel shows up unexpectedly—embrace the “interruption” as “the life God is sending” you. And like Cornelius, look forward with great expectation to what God can do in that unexpected encounter!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Mere Christians of the BibleDevotional: 2 of 5Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women…Mary (called Magdalene) …Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. (Luke 8:1-3)We’re in a series exploring wisdom for our work today from some of the “Mere Christians of the Bible”—believers who did not work as pastors or donor-supported missionaries, but as entrepreneurs, tax collectors, and more.Today’s passage introduces us to three mere Christians: Mary, Joanna, and Susanna who “were helping to support” Jesus and the twelve disciples “out of their own means.”Most scholars believe that Joanna was likely the wealthiest of this trio, given her position in Herod’s court. But many also believe these women were likely small business owners who worked hard to produce the profits needed to fund Jesus’s ministry.Mary, Joanna, and Susanna remind us of three important truths.First, God frequently celebrates women who work “outside the home.” From Eve working alongside Adam in the garden (Genesis 1:26-28), to the midwives God used to defy Pharaoh (Exodus 1:15-21), to Deborah’s leading of Israel (Judges 4:4-5), to Mary, Joanna, and Susanna supporting Jesus’s ministry, Scripture consistently shows God delighting in the work of his daughters.Second, our work has intrinsic and instrumental value to God. I talk a lot in these devotionals about how your work has intrinsic value to God—in other words, it matters for eternity even when you’re not leveraging it to some instrumental and spiritual end such as sharing the gospel or writing a check to the missionaries pictured on your refrigerator. But these women remind us that our work does have important instrumental value. In fact, Paul says that is one of the reasons why mere Christians ought to work: so “that they may have something to share with those in need” (see Ephesians 4:28) including those who rely on the generosity of others to preach the gospel (see 1 Corinthians 9:14).Finally, God values offstage work as much as he does onstage work. Scripture doesn’t mention these women preaching or performing miracles like the twelve disciples, but their offstage roles were so valued by God that Luke records them in his gospel. If you’re working in relative obscurity today, take heart—God “will not forget your work” either (Hebrews 6:10).How should we respond to the three truths above?Thank God for the gift of working women (and, if you’re a woman, for a God who delights in the work you do inside and outside the home).Ask the Lord whose work he might be calling you to support “out of your own means.”Remind a mere Christian working “offstage” that God sees and values their work today.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Mere Christians of the BibleDevotional: 1 of 5Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. Jesus said to him, “Zacchaeus…I must stay at your house today.”...All the people saw this and began to mutter, “He has gone to be the guest of a sinner.” But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” Jesus said to him, “Today salvation has come to this house.” (Luke 19:1-2, 5, 7-9)If you’re reading this, chances are you’re not a pastor or donor-supported missionary, but a “mere Christian” like me who works as an entrepreneur, barista, or programmer. Today I’m kicking off a new series here on The Word Before Work exploring the lives of some mere Christians in the Bible and what they can teach us about our own work in the present—starting with Zaccheus.After choosing to follow Jesus, modern readers half expect Jesus to call Zaccheus to abandon his “secular” work. But Luke mentions no such calling. Most scholars I’ve read believe that just as John the Baptist urged the tax collectors he baptized to return to their posts, Jesus likely encouraged Zaccheus to do the same (see Luke 3:12-14). Because as pastor John Piper says, “You don’t waste your life by where you work, but how and why.”Believer, as you step into the New Year, trust that “where you work” is exactly where God wants you today. But, like Zacchaeus, ask yourself if God is calling you to re-examine how and why you work.I used to think Zacchaeus was uniquely corrupt. However, according to the Theology of Work Commentary, his actions were likely just “industry standard practice.” Until Jesus opened his eyes, Zacchaeus was blind or indifferent to how his work harmed others. He was “just doing his job.”The lesson for us is clear: Following Jesus as mere Christians requires that we question the conventional wisdom of our workplaces and industries to uncover opportunities for redemption and renewal. Here’s a 5-step process to help:Pray for God to reveal how your work might harm others. Identify a common practice in your field worth questioning. Ask why this practice is done this way and what fundamental principles drive it. Evaluate those principles against God’s Word. Reimagine the practice with a commitment to God’s glory and others’ good.Zacchaeus may have done this work alone, but you’re more likely to succeed with other believers. Seek out fellow mere Christians inside and outside your field to tackle this together today!

Dive into the significance of the Star of Bethlehem and its role in guiding the Magi to Christ. Discover how inanimate objects can inspire us to glorify God through our work. Explore five reflective questions designed to deepen your faith as you approach 2025. This episode encourages listeners to see their everyday tasks as opportunities for divine testimony. Join the journey of finding purpose in your vocation while embracing the call to action in your professional life.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Christmas Vocations Part IIIDevotional: 3 of 4This is the genealogy of Jesus the Messiah the son of David, the son of Abraham…Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah. (Matthew 1:1,17)Matthew has many vocations in the gospels. But in the first chapter of his gospel, we see him playing the role of a genealogist who takes his readers all the way back to Abraham to trace Jesus’s family tree, so that we can be confident he is the Messiah. I’d encourage you to read Matthew’s genealogical work in full in Matthew 1:1-17. But there are two profound insights we can glean just from the excerpt I shared above. First, God is always faithful, but he is rarely fast—at least by human standards. The Jewish people had been waiting thousands of years for God’s promised Messiah. Some had surely given up hope. But Matthew goes through painstaking genealogical detail to show God’s faithfulness over time.Commenting on today’s passage, pastor Tim Keller once said this: “[God] may seem to be working very slowly or even to be forgetting his promises, but when his promises come true (and they will come true), they always burst the banks of what you imagined.”What promise does God appear to be slow to keeping in your work? Maybe you’re still waiting for God’s promise of “wisdom” (James 1:5), “peace…which transcends all understanding” (Philippians 4:7), or “good” to come from your layoff (Romans 8:28-29). Whatever it is, Christmas reminds you that God will always keep his promises, even if it takes far longer than you’d like.Here’s the second insight I want you to glean from today’s passage: Jesus is the “seventh seven” that brings about ultimate rest in your work. Matthew highlights six groups of seven generations from Abraham to Jesus, marking Christ as the beginning of the “seventh seven.” This echoes Leviticus 25, where the seventh seven—a jubilee year—freed slaves, forgave debts, and provided rest for all.As Keller explains, “The seventh seven, the Sabbath of Sabbaths, was a foretaste of the final rest that all will have when God renews the earth. Matthew is telling us that [true] rest will come to us only through Jesus Christ….In Jesus you stop having to prove yourself because you know it doesn’t really matter in the end whether you are a failure or a king. All you need is God’s grace, and you can have it, in spite of your failures.”Maybe you would call 2024 a huge “success.” Or maybe it was a massive “failure” by the world’s standards. Ultimately, it doesn’t really matter. In victory or defeat, you can say “it is well with my soul” because the seventh seven has come to set you free from sin and death and to adopt you into the family of God. Rest in his love this week!

Discover how God works through secular leaders like Caesar Augustus to fulfill His plans, even amidst their flawed legacies. The discussion highlights the concept of common grace, emphasizing that divine goodness can flow through both believers and non-believers. Listeners are encouraged to submit to authority figures, even those they don't agree with, showcasing the importance of recognizing God's presence at work. Practical tips on navigating relationships with non-Christian colleagues make this conversation both insightful and relevant.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Christmas Vocations Part IIIDevotional: 1 of 4And you, my child…will go on before the Lord to prepare the way for him. (Luke 1:76)Today we’re starting a new series here on The Word Before Work—a third installment of my semi-annual Christmas Vocations series where we explore the jobs of some of the characters of the Christmas narrative and what they can teach us about our own work today.We begin with John the Baptist whose role was to “prepare the way” for Christ as we see in today’s passage—an excerpt from Zecharaiah’s prayer after John’s birth. Right from the get go, John was told he would never be top dog. His purpose in life was to play the proverbial second fiddle to his cousin Jesus. And all throughout the gospels, we see John joyfully embracing his secondary role. Referring to Jesus, John famously said, “He must become greater; I must become less” (John 3:30).John knew his place in God’s cosmic drama. The question is do we? Sure we do intellectually. But functionally, I think many of us spend an ungodly amount of energy clamoring to be center stage. As Christian rapper Sho Baraka says, “we find ourselves feeling like extras on the set of life, trying desperately to write a meaningful part for ourselves.”How does this restless search for a “more meaningful part” in God’s story show up? It looks like obsessing over “winning” and “being the best” at work, rather than leading and serving others well. Or believing the lie that you must do something extraordinary for your life to matter rather than basing your significance on Christ’s extraordinary work of adopting you into God’s family. Or fixating on having “more impact for the kingdom” instead of wholeheartedly working on what God has already entrusted to you.If you can relate to what I’m talking about, please hear this: Ironically, it is only once we embrace our role as “extras on the set of life” and Jesus as the star that we can be truly “successful.” Because then success is secure regardless of the part you play. It is based on the fact that God has given you an irrevocable invitation to enjoy and participate in the only eternal production there is. And once you grasp that, you are free. If you struggle embracing your role in the proverbial supporting cast of God’s kingdom, consider these three practices.#1: Start every day on your knees in prayer, physically signifying your submission to Christ.#2: Write John 3:30 and post it near your desk (“He must become greater; I must become less.”)#3: Fast from social media for at least a week as these apps subtly (and not so subtly) try to convince us that we, rather than Christ, are the center of the story of life.Now, go fade into the background behind Christ as you work today!