New Books in East Asian Studies

Is the Indo-Pacific already the most dominant in terms of global power, politics, and wealth? In his newest book, Michael R. Auslin considers the key issues facing the Indo-Pacific which have ramifications for the entire world. Geopolitical competition in the region threatens stability not just in Asia, but globally. In a series of essays, Asia's New Geopolitics: Essays on Reshaping the Indo-Pacific (Hoover Institution Press, 2020) Auslin examines the key issues that are changing the balance of power in Indo-China and globally. He examines China's aggressive global policies and strategies, and its attempts to bend the world to its wishes. He argues that the global focus on the Sino-US competition for power has obscured "Asia's other great game" - the rivalry between long-time foes, China and Japan. He questions whether Kim-Jong-un can control his nuclear weaponry and the implications for safety if he cannot. Auslin examines the plight of women in India and asks whether its "missing women" are potentially hampering any role that India might play on the global stage. Underlying these concerns, the book analyses U.S. strategy in region. If there is be a shift in the global balance of power, what role can and should the U.S. take in limiting China's hegemony? The dramatic final chapter paints a bleak picture of a Sino-American Littoral war in the very near future. Is this the geopolitical trajectory in the Indo-Pacific? Michael R. Auslin offers a "future-history" of what soon could be. Michael Auslin, PhD, is the Payson J. Treat Distinguished Research Fellow in Contemporary Asia at the Hoover Institution, Stanford University. A historian by training, he specializes in US policy in Asia and geopolitical issues in the Indo-Pacific region.  Jane Richards is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The Films of Kore-eda Hirokazu: An Elemental Cinema (Palgrave MacMillan, 2019) draws readers into the first 13 feature films and 5 of the documentaries of award-winning Japanese film director Kore-eda Hirokazu. With his recent top prize at the Cannes Film Festival for Shoplifters, Kore-eda is arguably Japan’s greatest living director with an international viewership. He approaches difficult subjects (child abandonment, suicide, marginality) with a realistic and compassionate eye. The lyrical tone of the writing of Japanese film scholar Linda C. Ehrlich perfectly complements the understated, yet powerful, tone of the films. From An Elemental Cinema, readers will gain a special understanding of Kore-eda’s films through a novel connection to the natural elements as reflected in Japanese traditional aesthetics. An Elemental Cinema presents Kore-eda’s oeuvre as a connected whole with overarching thematic concerns, despite frequent generic experimentation. It also offers an example of how the poetics of cinema can be practiced in writing, as well as on the screen, and helps readers understand the films of this contemporary director as works of art that relate to their own lives.Linda C. Ehrlich—writer, teacher, editor—has published extensively about world cinema, art, and traditional theatre in a number of acclaimed academic journals.Takeshi Morisato is philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The Zhen’gao, or Declarations of the Perfected is one of the most important Daoist texts, and a literary classic in its own right. The Declarations of the Perfected collects fragmentary texts—poems, information on the realm of the dead, instructions for practice—revealed to Yang Xi (330—ca. 386) by celestial beings. These texts were assembled and annotated by Tao Hongjing (456–536), whose notes provide a window into textual and literary practices of medieval China. The fragments themselves are richly informative not only about divine beings and celestial realms but also about the social world in which these revelations were made, and the interactions between Daoism and Buddhism. In A Fourth-Century Daoist Family: The Zhen’gao, or Declarations of the Perfected, Volume 1 (University of California Press, 2020), these texts are translated and introduced by Stephen R. Bokenkamp, one of the world’s foremost scholars on early Daoist texts.Stephen R. Bokenkamp is Regents Professor of Chinese Religion at Arizona State University.Natasha Heller is associate professor of Chinese Religion in the Department of Religious Studies at the University of Virginia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83 Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The drums beat, an old man in a grand robe mutters incantation and three brides on horseback led by their grooms on foot proceed to the Naxi Wedding Courtyard, accompanied, watched and photographed the whole way by tourists, who have bought tickets for the privilege. The traditional wedding ceremonies are performed for the ethnic tourism industry in Lijiang, a World Heritage town in southwest China. Heritage and Romantic Consumption in China (Amsterdam UP, 2018) examines how heritage interacts with social-cultural changes and how individuals perform and negotiate their identities through daily practices that include tourism, on the one hand, and the performance of ethnicity on the other. The wedding performances in Lijiang not only serve as a heritage 'product' but show how the heritage and tourism industry helps to shape people's values, dreams and expectations. This book also explores the rise of 'romantic consumerism' in contemporary China. Chinese dissatisfaction with the urban mundane leads to romanticized interests in practices and people deemed to be natural, ethnic, spiritual and aesthetic, and a search for tradition and authenticity. But what, exactly, are tradition and authenticity, and what happens to them when they are turned into performance?Yujie Zhu is a Lecturer at the School of Archaeology and Anthropology, Australian National University. He is the co-editor of Politics of Scale and Sustainable Tourism Management at World Heritage Sites.Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Imagine this book was written in Comic Sans. Would this choice impact your image of me as an author, despite causing no literal change to the content within? Generally, discussions of how language variants influence interpretation of language acts/users have focused on variation in speech. But it is important to remember that specific ways of representing a language are also often perceived as linked to specific social actors. Nowhere is this fact more relevant than in written Japanese, where a complex history has created a situation where authors can represent any sentence element in three distinct scripts. In Scripting Japan: Orthography, Variation, and the Creation of Meaning in Written Japanese (Routledge, 2020), Wesley Robertson provides the first investigation into the ways Japanese authors and their readers engage with this potential for script variation as a social language practice, looking at how purely script-based language choices reflect social ideologies, become linked to language users, and influence the total meaning created by language acts. Throughout the text, analysis of data from multiple studies examines how Japanese language users' experiences with the script variation all around them influence how they engage with, produce, and understand both orthographic variation and major social divides, ultimately evidencing that even the avoidance of variation can become a socially significant act in Japan.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Medicine and Memory in Tibet: Amchi Physicians in an Age of Reform (University of Washington Press, 2018) is the first full-length ethnography of Tibetan medical practitioners (amchi) in central Tibet working outside of major Tibetan medical institutions in Lhasa. Departing from extant ethnographies and scholarship on Tibetan medicine in the twentieth-century that often focus on institutions such as the Mentsikhang, Tibetan Medical College, and TAR Tibetan Pharmaceutical Factory, Theresia Hofer follows and traces the medical work of local Tibetan doctors in rural settings in Tsang and in Shigatse Town.By centering on amchis who were not part of the Tibetan state-sponsored medical structures that were incorporated into the PRC socialist health care system in the 1950s, Hofer reveals perspectives and experiences that have been overlooked in national and institutional narratives. Drawing on literature addressing Tibetan amchis' memory and oral history in socialist and postsocialist contexts, Hofer also inquires into the social and political dynamics that influence memory and history-making, especially with regard to the violent past. Medicine and Memory in Tibet also consistently considers gender and aims to tackle the lack of understanding of gender in Tibetan medicine in the twentieth century. The perspectives of the amchis allow the inclusion of more women in the study of Tibetan medicine and uncover different subaltern histories of the Tibetan experience.  Medicine and Memory in Tibet demonstrates that amchis outside of major state-sponsored institutions have continued to contribute significantly to the survival and revival of Tibetan medicine and culture into the present day. Through the amchis' negotiations and agency within the new regime since the 1950s, Tibetan medicine was able to not only become an important health care resource for Tibetans and the state into the 1990s, it also became a stronghold for the preservation and revival of other aspects of Tibetan culture, language, and the local economy in contemporary China. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation is a digital humanities project mapping transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In The Chinese Revolution on the Tibetan Frontier (Cornell University Press, 2020) Benno Weiner provides an in-depth study of what happened when the Chinese Revolution came to Amdo, a Tibetan region in the Sino-Tibetan borderland. Focusing primarily on the 1950s, Weiner demonstrates that the Chinese Communist Party wasn't just trying to build a state during this period — it was trying to build a nation. Under the banner of the “United Front” the CCP attempted to gradually, voluntarily, and organically bring Amdo into the modern, Socialist, and multi-ethnic nation. In this meticulously researched book Weiner examines why and how this failed, and the violent and painful consequences of that failure.The Chinese Revolution on the Tibetan Frontier is an important read for those interested in the history of Amdo, the Sino-Tibetan borderland, and modern Chinese history more broadly. It is also crucial and timely reading for anyone looking to understand contemporary China, and in particular why the CCP continues to struggle to persuade Tibetans (and those in other ethnic minority regions) of their membership in the modern Chinese nation today. Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements?In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature."Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia.Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns.Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia."Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

As well as presenting practical challenges, addressing the question ‘what is it like in North Korea?’ raises ethical concerns around who is entitled to interpret life in a place so often discussed in luridly exoticizing terms. The awareness of authorial position and sensitivity to shared humanity which runs through Andray Abrahamian’s Being in North Korea (Shorenstein Asia-Pacific Research Center, 2019) is thus one of its real strengths.Weaving together a trove of insights into local society, politics and economics gleaned from years of visits to the country, including many trips as an organiser of local business workshops, Abrahamian offers a convincing and authoritative account of both lesser-known everyday North Korean affairs and clear-eyed interpretations of more familiar macro-level topics. Frank in its acknowledgement of the limits to what an outsider can know about a society that has made opacity the key to its very survival, this is a book which goes as far as anything by a Western outsider is likely to in showing readers what life is like there.Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies