New Books in East Asian Studies

With over 100 million followers, Buddhism in the People's Republic of China now fosters the largest community in the world of individuals who self-identify as Buddhists. Although Buddhism was harshly persecuted during the Cultural Revolution under the leadership of Mao Zedong, Buddhist communities around the country were able to revive their traditions in various ways since the 1980s. In the post-Mao era, Buddhism in China has been able to become a more visible, social, and cultural phenomenon. The editors of Buddhism after Mao: Negotiations, Continuities, and Reinventions (U Hawaii Press, 2020), Ji Zhe, Gareth Fisher, and André Laliberté observes: "Numerous temples and monasteries have received official permission and even encouragement to rebuild and expand, and the party-state has directly engaged Buddhist groups in activities to promote social welfare, national unity, and the PRC's soft power." Despite Buddhism's current size and influence in the PRC, the editors argue, it has received relatively little scholarly attention. Together with nine other scholars of modern and contemporary Buddhism in China, Buddhism After Mao attempts to fill this gap. Ji, Fisher, and Laliberté point out that first of all, the rapid growth of Buddhism in the past few decades and its continued survival into the future has depended on the maintenance of a careful balance between varying interests and demands. This balance is achieved through negotiation, continuities, and reinventions, which also categorize the chapters of the book. On the one hand, Buddhists have been negotiating with the post-Mao authoritarian and atheist state to maintain or expand legal spaces for Buddhist practices. On the other hand, Buddhists have been expected to rebuild or maintain continuities with the past to stay "legitimate" in both the state and society's eyes. However, through these processes of tension and negotiation, the contributors of the volume also observe innovations and inventions in Buddhist communities in contemporary China, which have emerged from both design and necessity on both discursive and practical levels. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Suyoung Son’s book Writing for Print: Publishing and the Making of Textual Authority in Late Imperial China (Harvard UP, 2018) examines the widespread practice of self-publishing by writers in late imperial China, focusing on the relationships between manuscript tradition and print convention, peer patronage and popular fame, and gift exchange and commercial transactions in textual production and circulation.Combining approaches from various disciplines, such as history of the book, literary criticism, and bibliographical and textual studies, Suyoung Son reconstructs the publishing practices of two seventeenth-century literati-cum-publishers, Zhang Chao in Yangzhou and Wang Zhuo in Hangzhou, and explores the ramifications of these practices on eighteenth-century censorship campaigns in Qing China and Chosŏn Korea. By giving due weight to the writers as active agents in increasing the influence of print, this book underscores the contingent nature of print’s effect and its role in establishing the textual authority that the literati community, commercial book market, and imperial authorities competed to claim in late imperial China.Suyoung Son is an Associate Professor at Cornell University. She is a literary and cultural historian of early modern China (1500-1900).Aliki Semertzi is a PhD Candidate in International Law, at the Geneva Graduate Institute. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Chelsea Szendi Schieder’s Co-Ed Revolution: The Female Student in the Japanese New Left and Naoko Koda’s The United States and the Japanese Student Movement, 1948-1973: Managing a Free World provide new insights into the postwar Japanese student movement.Koda, a scholar of diplomatic history and international relations, situates student activism within the larger context of the Cold War. Among its historiographical contributions, Managing a Free World pushes back the timeline of the student movement’s origins to occupation-era policies, explores the role of subsequent American cultural diplomacy in combating the Marxist bent of major student organizations, and spotlights the particular importance of Okinawa in the development and ultimate neutralization of leftist activism in postwar Japan. Koda highlights the Kennedy administration’s “Kennedy-Reischauer Offensive” and promotion of modernization theory amongst intellectuals on the one hand and effective promotion of American democratic ideals in driving fissures in the New Left.In contrast, Co-Ed Revolution focuses on the convoluted gender dynamics of the campus-based New Left. Schieder approaches this issue from a number of different angles, including the media-manufactured public memory of a number of important women activists such as Kanba Michiko, killed in demonstrations against renewal of the U.S.-Japan Security Treaty, and the “titillating and terrifying” figures of the so-called “Gewalt Rosas” of the student movement such as Kashiwazaki Chieko. In addition to these analyses of both individual thinkers and their transformation into manipulable media spectacles, Schieder also shows that the historiographical tendency to focus on the aggressive and violent masculinity of the New Left in the late 1960s not only minimizes the role of women in the campus-based New Left, but does so in a way that repeats the internal gender politics of the movement itself; the “masculine ideal of political action” justified and masked the way that women were relegated to support and care work.These two books are part of a wave of recent scholarship reexamining the student movement and New Left in Japan from fresh angles, and seeing the campus protests of the 1960s as both a distinctly Japanese history and part of larger global currents. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The remarkable life of history's first foreign-born samurai and his astonishing journey from Northern Africa to the heights of Japanese society. When Yasuke arrived in Japan in the late 1500s, he had already traveled much of the known world. Kidnapped as a child, and trained into a boy soldier in India, he had ended up an indentured servant and bodyguard to the head of the Jesuits in Asia, with whom he visited India, China and the budding Catholic missions in Japan. From the volatile port city of Nagasaki to travel on pirate-infested waters, he lived it all and learned more every day. His arrival in Kyoto, however, literally caused a riot. Most Japanese people had never seen an African man before, and many of them viewed him as the embodiment of the black-skinned (in local traditions) Buddha or a local war god or demon. Among those who were drawn to his presence were Lord Nobunaga, head of the most powerful clan in Japan, who made Yasuke a samurai in his court. Soon, he was learning the traditions of Japan's martial arts, fighting in battles and ascending to the upper echelons of Japanese society. In the four hundred years since, Yasuke has been known in Japan largely as a legendary, perhaps mythical, figure. Now, combining all the primary sources for the first time, African Samurai: The True Story of Yasuke, a Legendary Black Warrior in Feudal Japan (Hanover Square Press, 2021) presents the never-before-told biography of this unique figure of the sixteenth century, one whose travels between countries, cultures and classes offers a new perspective on race in world history and a vivid portrait of life, faith and war in medieval Japan.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

If we wish to understand the role of China in today’s global society, we would do well to remind ourselves of the tragic, titanic struggle which that country waged in the 1930s and 1940s not just for its own national dignity and survival, but for the victory of all the Allies, west and east, against some of the darkest forces that history has ever produced.– Rana Mitter, Forgotten Ally: China’s War with Japan 1937-45Understanding China and its approach to policy formation in various political and economic spheres of the 21st century needs to recognize this influential country’s historical reference points in order to better grasp its sensitivities and the interwoven nature of its relationships with the west. One way to commit to such an educational undertaking is through the highly accessible scholarship of Rana Mitter, Professor of the History and Politics of Modern China at Oxford University. His interesting and readable works cover much of contemporary Chinese history, and his most recent book, China’s Good War: how World War II is shaping a new nationalism was published last year by Harvard University Press, and thoroughly covered on the New Books Network East Asian Studies with Daigengna Duoer in December 2020 – well worth a careful listen.Today’s interview introduces Professor Mitter’s four previous books revealing people significant to the political and social history of early to mid-20th century China, as well as his smart summary of modern China – part of Oxford’s Very Short Introduction series. Mitter’s framing of his historical narratives help provide an understanding of a Chinese nation composed of individuals confronting stark choices, and revealing what it means to be Chinese. Along with his latest book China’s Good War, those interested in the contemporary arc of social history and the development of a political system are well advised to dig into Mitter’s books which can be nicely supplemented with his well-articulated thoughts on BBC radio programs and his 2015 Asia History Channel documentary, “The Longest War: China’s World War II.”His first four books briefly discussed today start in 2000 with the University of California Press release of: The Manchurian Myth: Nationalism, Resistance and Collaboration in Modern China; A Bitter Revolution: China’s Struggle with the Modern World (Oxford University Press, 2004) Modern China: A Very Short Introduction (Oxford University Press, 2008) Forgotten Ally: China’s World War II, 1937-1945 (Houghton Mifflin Harcourt, 2013) Rana’s contributions to China studies and scholarship since receiving his PhD from Cambridge University include not only his books, journal articles, and chapters in edited books, but regular contributions to reviews and essays for the Financial Times, Guardian, and International New York Times among others.Rana Mitter is currently Director of the Oxford University China Center, and is currently working on the connections between war and nationalism in China from the 1930s to the present. His interests include the Republican period (1912-1949), the Cold War and Sino-Japanese relations.Keith Krueger lectures at SILC Business School – Shanghai University Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In today’s episode of Ethnographic Marginalia, Sneha Annavarapu talks with Dr. Caterina Fugazzola, Earl S Johnson Instructor in Sociology at the University of Chicago, about her research on the contemporary tongzhi (LGBT) movement in the People’s Republic of China. Dr. Fugazzola briefly discusses her current book project (under contract with Temple University Press) in which she explains how grassroots groups organizing around sexual identity have achieved significant social change—in terms of visibility, social acceptance, and participation—in virtual absence of public protest, and under conditions of tightening governmental control over civil society groups. But, more pertinently to our special series, our guest tells us about what drew her to the project, and the kinds of dilemmas, issues, and opportunities that marked her fieldwork in the region. For instance, she walks us through what it is like to do ethnographic fieldwork on a cruise ship! We also chat about what it means to do ethnographic observations online and why teaching digital ethnographic methods is a welcome opportunity to rethink our very dated presumptions around physical co-presence in fieldwork being desirable to gather more “authentic” data.In all, tune in for a very candid, witty, and insightful conversation around fieldwork and for a dose of Dr. Fugazzola’s vivacious and contagious energy for the affordances of digital ethnography.Learn more about Ethnographic Marginalia here.Dr. Caterina Fugazzola is is an Earl S. Johnson Instructor in Sociology. Her general interests include social movements, gender and sexuality studies, transnational sociology, and qualitative research methods.Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Eika Tai’s Comfort Women Activism: Critical Voices from the Perpetrator State (Hong Kong University Press, 2020) tackles the complex histories of Japanese “military sexual violence” and the activism by women in Japan, mostly since the 1990s. Tai’s contribution to scholarship on the so-called “comfort women” issue begins with a helpful overview of both the comfort women movement and also the political and social context in which that movement arose and continues today. Part 2: Activist Narratives, includes four chapters. Chapters 3-5 look at different ways that activists in Japan―primarily Japanese women responding directly or indirectly to the testimony of survivors―have approached the “comfort women” issue. Tai tells the stories of two or three representative activists in each of these chapters, and demonstrates how they encapsulate a particular way of being “activists in the perpetrator state.” Chapter 6 follows the same structural approach, but ties together some of the threads from previous chapters in its analysis of the transnational feminism that led to the Women’s International War Crimes Tribunal in 2000. The book’s conclusion contrasts this approach with the thought of feminist scholar Ōgoshi Aiko, and introduces the idea of “Feminism against Japan’s Military Sexual Violence,” the title of Chapter 7. Because it breaks new ground in understanding not just the question of military sexual violence, but also the histories of philosophical and activist feminisms, Comfort Women Activism will be of interest to historians of East Asia, gender, social movements, and more.Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

From 2002 to 2013, China’s rapid economic growth caused a boom in the prices of commodities—particularly of metals, fuel, and soybeans. According to political economist Dr. Nick Jepson, the commodity boom offered resource exporters in the Global South the financial resources and thus the opportunity to break away from international financial institutions like the International Monetary Fund and set their own policy agendas. But not all resource-exporting countries that benefited from the commodity boom took this path away from neoliberalism. In his new book In China’s Wake: How the Commodity Boom Transformed Development Strategies in the Global South (Columbia University Press 2020), Jepson uses fieldwork, interviews, and qualitative comparative analysis (QCA) to identify and describe five typologies of resource exporters during the boom and the factors that contributed to differing development strategies and trajectories. China’s rise has had profound consequences on the processes of global capitalism, and this can be observed most clearly in the fortunes of commodity-exporting countries of the Global South. In China’s Wake explores fascinating case studies of countries in Asia, Latin America, and Africa to demonstrate the wide-ranging impact of China’s growth.Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth-century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter @LDickmeyer. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Embracing ‘Asia’ in China and Japan: Asianism Discourse and the Contest for Hegemony (Palgrave Macmillan, 2018) by Torsten Weber examines how Asianism became a key concept in mainstream political discourse between China and Japan and how it was used both domestically and internationally in the contest for political hegemony. It argues that, from the early 1910s to the early 1930s, this contest changed Chinese and Japanese perceptions of ‘Asia’, from a concept that was foreign-referential, foreign-imposed, peripheral, and mostly negative and denied (in Japan) or largely ignored (in China) to one that was self-referential, self-defined, central, and widely affirmed and embraced. As an ism, Asianism elevated ‘Asia’ as a geographical concept with culturalist-racialist implications to the status of a full-blown political principle and encouraged its proposal and discussion vis-à-vis other political doctrines of the time, such as nationalism, internationalism, and imperialism. By the mid-1920s, a great variety of conceptions of Asianism had emerged in the transnational discourse between Japan and China. Terminologically and conceptually, they not only paved the way for the appropriation of ‘Asia’ discourse by Japanese imperialism from the early 1930s onwards but also facilitated the embrace of Sino-centric conceptions of Asianism by Chinese politicians and collaborators.Dr. Torsten Weber is a historian of modern and contemporary East Asia specializing in the history of Japanese-Chinese relations and interactions.Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83 Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies