New Books in East Asian Studies

Using rare grassroots archives, Tiger, Tyrant, Bandit, Businessman: Echoes of Counterrevolution from New China (Stanford UP, 2022) dives deep into four true criminal cases during the political campaign to suppress counterrevolutionaries of the People’s Republic of China from 1949 to 1953. The first casefile recounted a story of a Confucian scholar who found himself allied with bandits and secret society members. The second casefile was on an assassination of a Communist cadre by a farmer, who was condemned as a landlord and an evil tyrant by the Party. The third casefile was about how the two runaway landlords avoided prosecution of the Party-state by exploiting relative and religious networks in local community. The fourth casefile was on a hapless merchant who accused of a crime he did not commit. Read collectively, the book shows how the newly-established Party-state brought its power to village society. More importantly, the book persuasively demonstrates that the rural revolution could only be understood within its specific local context. In addition, the book also does a model work in showing the historians’ craft of critically reading, analyzing, and using archival documents. Yi Ren is a PhD candidate in the Department of History at the University of Pennsylvania. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

France and Germany in the South China Sea, c. 1840-1930 Maritime Competition and Imperial Power (Palgrave Macmillan, 2021) explores imperial power and the transnational encounters of shipowners and merchants in the South China Sea from 1840 to 1930. With British Hong Kong and French Indochina on its northern and western shores, the ‘Asian Mediterranean’ was for almost a century a crucible of power and an axis of economic struggle for coastal shipping companies from various nations. Merchant steamers shipped cargoes and passengers between ports of the region. Hong Kong, the global port city, and the colonial ports of Saigon and Haiphong developed into major hubs for the flow of goods and people, while Guangzhouwan survived as an almost forgotten outpost of Indochina. While previous research in this field has largely remained within the confines of colonial history, this book uses the examples of French and German companies operating in the South China Sea to demonstrate the extent to which transnational actors and business networks interacted with imperial power and the process of globalisation.Bert Becker is Honorary Associate Professor at the University of Hong Kong. He is the author, amongst other publications, of biographies of Georg Michaelis and Michael Jebsen. His work has also appeared in a range of academic journals, including Cross-Currents and Modern Asian Studies.Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919, is was recently published by Cambridge University Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Haruki Murakami has often been accused of being a feckless, merely popular writer, but in The Existentialist Vision of Haruki Murakami (Cambria Press, 2022) Michael Ackland demonstrates that this is not the case, arguing that Murakami has not only assimilated the existentialist heritage but innovatively changed and revitalized it, thereby placing exciting personal possibilities within the reach of his worldwide readership.Ackland’s study begins by tracing the troubled introduction of such alien conceptions as individualism, democracy and citizens’ rights, and self-interested autonomy into Japan. It argues that Haruki Murakami was seminally exposed to these ideas, and to their modern reconfiguration in French existentialism, during the student protests of the late 1960s, and that the dissent and radicalism of this period has been rechanneled into his fiction.The first two chapters introduce readers to this formative period and to major, recurring concerns in Murakami’s fiction. Then modern existentialism itself is discussed in terms of its philosophical roots in the writings of Jean-Paul Sartre and Albert Camus, and of its fictional dramatization in the works of such authors as Fyodor Dostoevsky and Franz Kafka, and finally as it was received in Japan. Usually foreign conceptions undergo considerable recasting in Japan to heighten their relevance and innovative potential. This, too, is a hallmark of Murakami’s adaptations, and part of his virulent critique of Japanese socialization and conformity, which is traced initially in such important short fiction as “The Elephant Vanishes” and “Sleep.”The bulk of this monograph focuses on the place of existentialism in Murakami’s major novels. It argues that much-maligned “Murakami man” actually represents a carefully calculated case of failed or partial socialization, which leaves him ripe for unconventional personal developments, and eventually to become an exemplary existentialist figure. In Japan, according to Murakami, the individual typically becomes a regimented, exhaustively worked foot-soldier of contemporary capitalism, or archetypal salaryman, with the potential for terrible excesses underscored by telling allusions to war atrocities and the holocaust. Or the individual can become a free-thinking agent and vibrant alternative to the Japanese consensual norm. Independent decision-making and action are all important, for as Sartre famously stated, “human freedom precedes essence.” In other words, we make ourselves—how this is possible is explored in three chapters, which examine in succession Murakami’s vision of childhood and formative years, his use of the supernatural and metaphor to disrupt social norms and to radically expand the challenges confronting individuals, and his evolving conception of what constitutes meaningful, accessible existentialist action.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Is China part of the world? Based on much of the political, media, and popular discourse in the West the answer is seemingly no. Even after four decades of integration into the global socioeconomic system, discussions of China continue to be underpinned by a core assumption: that the country represents a fundamentally different 'other' that somehow exists outside the 'real' world. Either implicitly or explicitly, China is generally depicted as an external force with the potential to impact on the 'normal' functioning of things. This core assumption, of China as an orientalised, externalised, and separate 'other', ultimately produces a distorted image of both China and the world.In this conversation, Julie Yu-Wen Chen, Professor of Chinese Studies at the University of Helsinki discusses with Ivan Franceschini from Australian National University and Nicholas Loubere from Lund University. Ivan Franceschini and Nicholas Loubere’s 2022 book Global China as Method (Cambridge University Press), seeks to illuminate the ways in which China and the Chinese people form an integral part of the global capitalist system. This title is also available as Open Access on Cambridge Core.Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor & Francis). You can find her on University of Helsinki Chinese Studies’ website, Youtube and Facebook, and her personal Twitter.The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.About NIAS: www.nias.ku.dkTranscripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Nitobe Inazō wanted to explain Japan to Westerners, particularly morality as it is taught in Japanese society. He was born a Samurai in 1862. In his book Bushido: The Soul of Japan, Inazō Nitobe explains the moral foundations of traditional Japanese society to a Western audience through “the way of the warrior,” Bushido. Harvard Professor David Howell is the Robert K. and Dale J. Weary Professor of Japanese History and Professor of History at Harvard University and the Chair of the Department of East Asian Languages and Civilizations. He’s also author of the books Capitalism from Within and Geographies of Identity in Nineteenth-Century Japan. See more information on our website, WritLarge.fm. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Queer Transfigurations: Boys Love Media in Asia (University of Hawai‘i Press, 2022), edited by James Welker, brings together twenty-one scholars exploring BL media, its fans, and its sociocultural impacts in a dozen countries in East, Southeast, and South Asia—and beyond. Contributors draw on their expertise in an array of disciplines and fields, including anthropology, fan studies, gender and sexuality studies, history, literature, media studies, political science, and sociology to shed light on BL media and its fandoms.The boys love (BL) genre was created for girls and women by young female manga (comic) artists in early 1970s Japan to challenge oppressive gender and sexual norms. Over the years, BL has seen almost irrepressible growth in popularity and since the 2000s has become a global media phenomenon, weaving its way into anime, prose fiction, live-action dramas, video games, audio dramas, and fan works. BL’s male–male romantic and sexual relationships have found a particularly receptive home in other parts of Asia, where strong local fan communities and locally produced BL works have garnered a following throughout the region, taking on new meanings and engendering widespread cultural effects.Queer Transfigurations reveals the far-reaching influences of the BL genre, demonstrating that it is truly transnational and transcultural in diverse cultural contexts. It has also helped bring about positive changes in the status of LGBT(Q) people and communities as well as enlighten local understandings of gender and sexuality throughout Asia. Queer Transfigurations shows that, some fifty years after the first BL manga appeared in print, the genre is continuing to reverberate and transform lives.James Welker is a professor in the Department of Cross-Cultural Studies, Kanagawa University, Yokohama, Japan. His research focuses primarily on gender and sexuality in postwar and contemporary Japan, especially fan cultures, feminisms, and the LGBT(Q) community. He is the author of Transfigurations: Redefining Women in Late Twentieth-Century Japan (forthcoming).Linshan Jiang is Postdoctoral Associate in the Department of Asian and Middle Eastern Studies at Duke University. She received her Ph.D. in East Asian Languages and Cultural Studies from University of California, Santa Barbara, where she also obtained a Ph.D. emphasis in Translation Studies. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan, and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Money does strange things to people, as Annah Lake Zhu notes in her latest book Rosewood: Endangered Species Conservation and the Rise of Global China (Harvard University Press: 2022)In Madagascar, loggers, flush with cash from the rosewood trade, don’t quite know how to react to their newfound largesse, sometimes demanding less money for their wares out of confusion. Rumors abound of how loggers make their money. There’s no way that simple wood could garner so much profit, people say, so observers think they must be trading something else–like human bones.Annah’s book studies globalization, the rise of China, and global environmental politics through trade in one commodity: Madagascar rosewood, used in furniture. In this interview, Annah and I talk about this important material–the commodity, the cultural product, and the conservation target–in China and Madagascar.Annah Lake Zhu is Assistant Professor of Environmental Policy at Wageningen University in the Netherlands, a veteran of the United Nations Environment Programme in Geneva, and a former Peace Corps volunteer in Madagascar. Her work has been published in Science, Geoforum, and Political Geography.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Rosewood. Follow on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In Global Taiwanese: Asian Skilled Labour Migrants in a Changing World (U Toronto Press, 2021), Fiona Moore explores the different ways in which Taiwanese expatriates in London and Toronto, along with professionals living in Taipei, use their shared Taiwanese identities to construct and maintain global and local networks.Based on a three-year-long ethnographic study that incorporates interviews with people from diverse backgrounds, generations, and histories, this book explores what their different experiences tell us about migration in “tolerant” and “hostile” regimes.Global Taiwanese considers the implications in leveraging their Taiwanese ethnic identity for both business and personal purposes. As people become increasingly mobile, ethnic identity becomes more important as a means of negotiating transnational encounters; however, at the same time, the opportunities it offers are rooted in local cultural practices, requiring professionals and other migrants to develop complex social strategies that link and cross the global and local levels.With rich ethnographic detail, this book contributes to the understanding of the migrant experience and how it varies from location to location, how migration more generally changes in response to wider socioeconomic factors, and, finally, of the specific case of Taiwan and how the distinctive nature of its diaspora emerges through wider discourses of Chineseness and pan-Asian identity.Fiona Moore is a professor in the School of Business and Management at Royal Holloway University of London.Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The twelve chapters of Moral Foods: The Construction of Nutrition and Health in Modern Asia (U Hawai’i Press, 2020) are divided into three sections: Good Foods, Bad Foods, and Moral Foods. Using case studies from nineteenth- and twentieth-century China, Hong Kong, India, Japan, Korea, and Malaysia, these chapters investigate the moralization of food in modern Asia. These studies on moral food regimes are highly specific, but their implications, especially about the malleability of food as an object of moralization, are far reaching. The first chapter in Good Foods, by Francesca Bray, examines the construction of rice as a symbol of self in Japan and Malaysia. Jia-Chen Fu’s contribution looks at the “goodness” of soymilk in China. Izumi Nakayama’s work is about the emergence of breastmilk as a “good food” in Meiji-period Japan. Finally, Michael Liu writes about Chinese experimentation with nutrition during WWII. David Arnold’s chapter on moral foods―especially rice―in India during the period of British colonial rule begins the second section on “bad” and even “dangerous” foods. The other three chapters in this section address bad foods in South Korea, Japan, and Hong Kong, respectively. Tae-Ho Kim looks at discourses on rice, barley, and wheat in modern South Korea. Tatsuya Mitsuda writes on the creation of badness around sweet confections in Japan. Finally, Robert Peckham examines bad foods in the context of British colonial public health programs in Hong Kong. In the final section, Lawrence Zhang shows how changing visions of the health and morality of tea track with geopolitical, cultural, and scientific developments in the modern relations between East Asia and the West. Angela Ki Che Leung’s looks at the modern reinterpretation of vegetarianism in China. Volker Scheid also looks at China, specifically at the reconstitution of traditional Chinese medicinal knowledge and practice. Finally, Hilary Smith’s chapter tackles the moral meanings that accrued to milk in modern China. Each of these chapters shares the volume’s overall interest in both the moral regimes of food in the context of modern nation-building and the bodies and lives of consumers.Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Today I spoke to anthropologist William Matthews about his new book, Cosmic Coherence: A Cognitive Anthropology Through Chinese Divination (Berghahn Books, 2021). This book explores how humans are unique in their ability to create systematic accounts of the world – theories based on guiding cosmological principles. Mathews explains the role that cognition plays in creating cosmologies, and explores this through the ethnography and history of Yijing divination in China. Diviners explain the cosmos in terms of a single substance, qi, unfolding across scales of increasing complexity to create natural phenomena and human experience. Combined with an understanding of human cognition, it shows how this conception of scale offers a new way for anthropologists and other social scientists to think about cosmology, comparison and cultural difference.Dr. Suvi Rautio is an anthropologist of China. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies