Members Only #235 - To Overthrow the World: A Conversation on Communism with Sean McMeekin
Nov 17, 2024
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Join Michael Moynihan as he chats with Sean McMeekin, a Bard College professor and author of 'To Overthrow the World.' They delve into the captivating history of communism, from its philosophical roots in Plato to its global consequences. McMeekin discusses the paradox of intellectuals drawn to totalitarian ideologies and the inherent coercion tied to communism. The conversation also touches on the role of communism in American politics and the complexities of McCarthyism, revealing the multifaceted nature of this controversial movement.
The allure of communism for intellectuals often leads them to overlook the oppressive realities inherent in its historical implementations.
Although communism promises equality, its practical execution frequently necessitates violence and coercion, undermining individual freedoms in the process.
Deep dives
Attraction to Totalitarian Regimes
Many intelligent individuals throughout history have found themselves drawn to the idealism of totalitarian regimes, often rationalizing their brutalities in the pursuit of a perfect society. The discussion highlights how prominent figures, such as Paul Robeson, endorsed the Soviet Union despite its oppressive nature, reflecting a broader tendency among intellectuals to believe they could navigate the moral complexities of such systems better than average citizens. There is a temptation among the well-educated to perceive themselves as superior, leading them to ignore or dismiss the oppressive realities of regimes like the Khmer Rouge or Stalinist Russia. This dynamic reveals a disturbing disconnect between intellectual reasoning and the ethical implications of supporting such governments, as the longing for societal improvement can cloud harsh truths about violence and coercion inherent in these ideologies.
Coercion in Communist Ideals
Communism, as a theory, often appears appealing due to its promises of equality and social justice; however, the practical implementation of this ideology has invariably required coercion and violence. Examples cited include the kibbutzim in Israel and 1960s hippie communes, which, despite their non-coercive nature, ultimately failed to create sustainable models of communal living. The argument emphasizes that successful communism at a societal level can only be achieved through force, as seen in the oppressive regimes of historical figures like Tito, who employed significant violence to maintain control and propel revolution. Without recognizing the violent reality behind utopian ideals, proponents of communism might overlook how the quest for equality necessitates infringements on individual freedoms.
The Influence of Communism in the U.S.
The communist movement in the United States, particularly during the 1930s, saw a notable increase in numbers and influence within government institutions, correlating with the normalization of relations between the U.S. and the Soviet Union. Despite the Communist Party's relatively small membership compared to their European counterparts, they were often overrepresented in influential government roles, illustrating the power of ideological commitment over mere financial incentivization. Key figures, such as Harry Dexter White, exemplified this dynamic, as they actively advanced Soviet interests without necessarily being on the payroll, indicating a troubling ideological commitment that transcended typical party loyalty. This infiltration, coupled with the rising influence of communism during this era, raises questions about the historical perceptions of figures like Joe McCarthy, suggesting that fears of subversive influences may have been more grounded in reality than is often acknowledged.
This is a free preview of a paid episode. To hear more, visit www.wethefifth.com
Michael Moynihan sits down with Bard College professor Sean McMeekin to discuss his new book To Overthrow the World: The Rise and Fall and Rise of Communism, a Fifth-approved history of the global communist movement, from the ur-commie instincts of Plato to the sinister stupidities of Plekhanov. They also contemplate why so many smart people fall for ba…
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