Marguerite Porete's "The Mirror of Simple Souls" is a significant text in medieval mysticism. It explores the concept of the soul's union with God, a view that clashed with church doctrine. The book's condemnation and the author's execution highlight the risks faced by women expressing independent spiritual views. Its rediscovery in the 20th century underscores its enduring importance. The book's survival despite attempts at suppression speaks to its power and influence.
Moby-Dick is a novel that tells the story of Captain Ahab's maniacal quest for revenge against Moby Dick, the giant white sperm whale that bit off his leg. Narrated by Ishmael, the story follows the crew of the whaling ship Pequod as they embark on a journey that explores themes of obsession, man vs. nature, and the existential questions of good and evil. The novel is rich in detailed descriptions of whale hunting and life aboard a culturally diverse crew, and it has become a cornerstone of American and world literature[2][3][5].
Fyodor Dostoevsky's "Notes from Underground" is a novella that delves into the mind of an unnamed narrator, a bitter and alienated individual who rails against reason and societal norms. The work is considered a precursor to existentialist literature, exploring themes of isolation, nihilism, and the human condition. Dostoevsky's masterful use of first-person narration allows readers to experience the narrator's turbulent thoughts and emotions. The novella's exploration of free will and the complexities of human psychology continues to resonate with readers today. Its influence on literature and philosophy is undeniable, shaping the works of later writers and thinkers.
The book is divided into four parts. The first part addresses the world as representation, the second details the world as will, the third discusses art and beauty as the only way to transcend the painful human condition, and the fourth discusses ethics and the ascetic ideal. Schopenhauer argues that the will is the underlying reality of the world, beyond mere appearances, and that it is characterized by ceaseless striving and suffering.
The Symposium is a philosophical dialogue written by Plato around 370 BCE. It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men, including Socrates, Alcibiades, and Aristophanes, in praise of Eros, the god of love. The dialogue is structured as a series of speeches, each developing the ideas of the previous one, and culminates in Socrates' speech, which recounts his conversation with the wise woman Diotima. The work explores various aspects of love, including its benefits, its connection to philosophy, and its role in human happiness. The setting is a banquet at the house of the tragedian Agathon, where the men engage in drinking and conversation, leading to heartfelt and noble speeches about love[1][2][5].
In 'Mysticism,' Simon Critchley delves into the history and practice of mysticism, from its origins in Eastern and Western religions to its association with esoteric and occult knowledge, and up to the ecstatic modernism of figures like T.S. Eliot. Critchley discusses the lives of famous mystics such as Julian of Norwich and Jesus Christ, highlighting how mystical experiences can refresh our thinking and help us live deeper and freer lives. The book argues that mysticism can be an aesthetic experience, inspired by art, poetry, and music, and is not limited to religious contexts. Critchley's work is erudite and impassioned, speaking to a yearning for personal transformation and enchantment[1][2][3].
This comprehensive anthology, edited by Bernard McGinn, presents nearly one hundred selections from the writings of Christian mystics from the third century to the twentieth century. The book is divided into three parts: the first part examines the preparation for encountering God through biblical interpretation and prayer; the second part focuses on the mystics’ actual encounters with God; and the third part addresses the implications of the mystical life, including how mystics have been received over time and how they practice their faith through private contemplation and public actions. McGinn provides an illuminating introduction, accessible headnotes for each section, numerous biographical sketches, and a selected bibliography.
The sheer feeling of aliveness. We all know what that is, even though it comes in many different forms. Maybe it’s going for a long run at night. Or free-climbing a mountain. Or an intense meditation practice. Or that sensation you get when you’re on the floor at a great concert. Call it a flow state or a religious experience or whatever you want, but it’s a kind of ecstasy.
People have been experiencing this for centuries, and in previous eras, they called it a mystical experience. In the modern world a word like “mystical” feels weird or out of place. Maybe when you hear it, you think of a fringe religious figure. Or a spiritual teacher. Or crystal-peddling influencers on Instagram. But the study of mysticism — that feeling of intense experience — has been the focus of philosophers and theologians for centuries. So what can we learn from the tradition of mystical thought? Might it help us live better and more meaningful lives in the 21st century?
Today’s guest is Simon Critchley. He’s a writer and a philosopher at the New School in New York and the author of a new book called Mysticism. In this conversation, he tells host Sean Illing how we can all get outside our own heads and enjoy what it feels like to be alive.
Host: Sean Illing (@SeanIlling)
Guest: Simon Critchley, philosopher and author of the book Mysticism
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The Gray Area with Sean Illing 
