From Natural Politics to Social Contract in the History of Ideas, with Simon Kennedy
Aug 6, 2024
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Simon Kennedy, a scholar exploring the prehistory of social contract ideas, dives deep into the evolution of political thought. He traces concepts from ancient thinkers like Plato and Aristotle to the transformative ideas of Hobbes and Locke. Highlights include the shift from divine to secular political authority and the contrasting views on self-preservation between Hobbes's individualism and Locke's collective humanity. The discussion also examines the complex relationship between politics, morality, and the divine, reflecting on the implications for modern governance.
The podcast explores the historical transition from religiously rooted political authority to modern social contract theories emphasizing human constructs.
Dr. Simon Kennedy discusses how classical thinkers like Plato and Aristotle framed human sociability as essential to political life.
The evolution of natural law philosophy is highlighted, demonstrating a shift from divine origins to human reason in political governance.
Deep dives
Shift in Political Thought
Western thought experienced a significant shift from a sacral or theistic understanding of political origins to a conventionalist perspective, which emphasizes artificial constructs like the social contract. This transition highlights the emergence of modern social contract theory and the concept of the state of nature. The implication of this shift is profound, suggesting that it reflects a deeper change in how people perceive the purpose of politics, moving away from religious foundations. Such a transformation not only marks a departure from Christianity but redefines the foundational principles underlying political authority.
Historical Overview of Political Origins
The examination of political origins begins with the understanding of human nature, which has been a central concern of many classical thinkers through the ages. Figures such as Plato, Aristotle, and Cicero provided various interpretations, illustrating that political life emerges from human sociability rooted in nature. For instance, Aristotle posited that humans are naturally political beings, whereas Cicero highlighted the role of human instinct and communication in forming communities. The way these thinkers approached the question of political origins reveals differing perspectives, setting the stage for later considerations during the early modern period.
Influence of Heuristic Traditions
The Judeo-Christian tradition has significantly shaped Western political thought, particularly through interpretations of biblical texts such as Genesis. The account of Adam and Eve raises critical considerations about the nature and hierarchy of political authority. Early Christian thinkers, notably Augustine, argued that political life exists due to human sin, suggesting that political authority is a necessary construct to mitigate chaos. This theological backdrop influenced subsequent interpretations of natural law and political governance, creating a framework within which political theorists operated in both medieval and early modern contexts.
Transformation of Natural Law
Natural law philosophy has evolved from its classical roots into modern interpretations that emphasize human reason over divine origins. Thinkers like Thomas Hobbes and John Locke shifted the focus toward self-preservation and social contracts, moving away from the traditional teleological view tied to an eternal law. Hobbes framed his conception of natural law around human self-preservation, disconnecting political life from divine cause and suggesting that civil society arises out of necessity. Locke, while also emphasizing natural rights, highlighted the role of God in creating these rights, hence continuing some theological underpinnings even in a secularizing discourse.
Emergence of Modern Social Contract Theories
The social contract theories articulated by Hobbes and Locke underscore a fundamental transformation in the understanding of political authority and human sociability. Hobbes introduced the idea of a pre-political covenant formed out of fear and self-preservation, while Locke's view expanded the concept to include the rights of individuals as creations of God. Both thinkers moved towards viewing political life as a construct borne out of civil necessity rather than a natural extension of human existence. This marks a pivotal transition in political thought, indicating a departure from theistic explanations toward a more secular rationale for the foundations of political society.
In this seminar Dr Simon Kennedy addresses the prehistory of ideas of the social contract. After sketching a genealogy running through Plato, Aritsotle, Cicero and the Hebrew Bible, he reflects on the extent to which Hobbes's and Locke's social contract accounts are continuing, or breaking with, the natural law tradition. The seminar is followed by a time of questions and discussion.
A video version of the seminar is available at https://youtu.be/evM_m4ZNFgQ
The seminar took place over Zoom on 6 August 2024, and was hosted by Christopher Watkin (Monash University), as part of the Australian Research Council funded Future Fellowship project "Rewriting the Social Contract: Technology, Ecology, Extremism". This seminar is an initiative of the Social Contract Research Network. To find out more about the SCRN, and to subscribe to email updates, please visit https://www.monash.edu/arts/languages-literatures-cultures-linguistics/social-contract-research-network
To be notified when future seminars, conversations and interviews are uploaded, you can subscribe to te SCRN YouTube channel by clicking on this link: https://www.youtube.com/channel/UCq7geWYdmGE3kIcJrw8Ebsw?sub_confirmation=1
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