Dr Bink Hallum, PhD researcher specializing in the Arabic Zosimean corpus, further explores Zosimus of Panopolis. They discuss astral influences, daimones and demons, mysterious talismans, Enochic ideas, and more.
Zosimus warns against relying on demons and astrological propitious moments in alchemical practices, emphasizing the importance of understanding the inner and outer selves.
Zosimus mentions the use of nine letters as talismans in alchemical practices, connecting them to non-demonic talismanic practices and later alchemical texts.
Deep dives
The Dichotomy of Good and Bad Alchemy
Zosimus presents a dichotomy between good and bad alchemy, with himself representing the good and Nilsos the bad. He warns against relying on demons and astrological propitious moments in alchemical practices, as these beings have their own agenda. Zosimus emphasizes understanding the inner and outer selves, with a focus on spiritual growth and the manipulation of matter without becoming ensnared by it. He also references Jewish and Christian apocalyptic literature, including the fallen angels narrative from the Book of Enoch, associating it with Nilsos and dark forces. Zosimus positions himself as a revealer of higher knowledge, offering guidance to Theosibia and opposing the corrupted alchemical practices of Nilsos and his group.
Nine Letters and Talismans
Zosimus mentions the use of nine letters as talismans in alchemical practices. These letters seem to have roots in a riddle of nine letters from the Sibiline Oracles. While their exact significance is not fully explained, Zosimus suggests that they have the power to repel and destroy demons. The mention of these nine letters appears in the Arabic material and connects to Zosimus's teachings on non-demonic talismanic practices. The influence of these letters extends to later alchemical texts, even those of Paracelsus and Athanasius Kircher.
Connections to the Book of Watchers and Enochian Traditions
Zosimus establishes connections to the Book of Watchers from the Book of Enoch and other related apocalyptic literature. This includes references to fallen angels and their teachings to humans in various arts, such as metallurgy. Zosimus sets up a dichotomy between good and evil through the fallen angels narrative, likening himself to Enoch, the revealer of hidden knowledge, and contrasting Nilsos as being enthralled to corrupting forces. He also incorporates dream visions and angelic interactions in his narrative, drawing from themes found in these ancient texts.
Maria and Thea Cebia
The relationship between Maria and Thea Cebia is explored in the Arabic material. Zosimus portrays Maria as Thea Cebia's mother figure or a matriarch within her lineage, tasking him with completing her alchemical education. Such references suggest a lineage of female alchemists and their interconnected teachings. These relationships provide tantalizing glimpses into Zosimus's thought world, where a broad range of topics are touched upon, including theology, mysticism, mythologies, and lab-based alchemical processes.
We further explore the thought of Zosimus of Panopolis with Dr Bink Hallum, whose PhD research centred on the Arabic Zosimean corpus. We cover the basic (if confusing) textual situation, and then discuss astral influences, daimones and demons, mysterious talismans, Enochic ideas, and much more.
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