Sean Esbjörn-Hargens (Part 1) – The Boundless Riches of Nonduality: Understanding Nondual Experiences Across Traditions and Over Time
Nov 7, 2024
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Sean Esbjörn-Hargens, an integral polymath and Dean of Integral Education at CIHS, explores the rich tapestry of nondual traditions. He discusses over 40 distinct interpretations of nonduality from both Eastern and Western philosophies. Excitement builds as he reveals how nondual realizations evolve like developmental models, and examines concepts of emptiness and omnipresence in Buddhism. Sean envisions a global dialogue that connects these diverse traditions, transforming our understanding of reality and consciousness.
Sean Esbjörn-Hargens emphasizes the importance of understanding the diverse nondual traditions and their unique perspectives to foster a global dialogue.
The evolution of non-duality showcases how spiritual realizations grow and adapt, revealing complexities and deeper insights into human existence.
Deep dives
Exploring the Concept of Non-Duality
Non-duality, a term that has gained traction in contemporary spiritual discussions, refers to a class of profound spiritual experiences characterized by the realization of a unified state of being, where distinctions between self and other dissolve. This concept, which originated from the Advaita Vedanta tradition, posits that there is fundamentally no separation between the self and the universe; they are two aspects of the same reality. However, the term has become overused and often misapplied in modern spiritual discourse, leading to confusion about its true meaning. Understanding non-duality requires delving into various interpretations and practices across different cultures, revealing its significant relevance and intricate nuances within spiritual traditions.
Diverse Traditions and Their Approaches
There are a multitude of non-dual traditions across the globe, estimated to exceed forty distinct ones, each with unique perspectives on the concept. As explored by key figures within these traditions, such as those in Hinduism, Buddhism, and Western mystical practices, non-duality encompasses a range of experiences and teachings. For instance, while Advaita Vedanta emphasizes the illusory nature of the material world leading to a realization of a unified self, other traditions like Tantric Buddhism focus on the integration and sanctification of all aspects of reality, including the body and sexuality. This diversity highlights the complexity of non-dual experiences and the necessity of comparative analysis to appreciate their rich tapestry.
Phenomenology of Non-Dual Experiences
Experiences of non-duality often evoke feelings of profound peace, joy, and interconnectedness, transcending the notion of self-annihilation. Individuals across various traditions report not only a realization of oneness but also a deep sense of love and compassion that accompanies these states. The richness of these experiences is echoed through the teachings of different schools, where qualities such as bliss or embodied awareness complement the fundamental understanding of emptiness. Consequently, the non-dual experience is not merely an abstract realization but an emotionally rich and transformative engagement with the essence of reality.
Evolving Perspectives on Non-Duality
The exploration of non-duality reveals an evolutionary aspect where new interpretations and practices have emerged throughout history, enriching the spiritual landscape. Figures like Ken Wilber have articulated models showing how varying stages of realization contribute to an evolving understanding of non-duality. Each historical period has seen the emergence of new forms and schools of thought, reflecting humanity's ongoing quest for deeper comprehension of existence. This continuous evolution suggests that non-duality encompasses a dynamic interplay between timeless truths and the diverse contexts of human experience, encouraging an open-minded approach to its complexities.
Ep. 155 (Part 1 of 3) | Integral polymath Sean Esbjörn-Hargens is the first comparative scholar to undertake differentiating the myriad varieties of nonduality. A longtime spiritual practitioner within several nondual traditions, Sean wanted to find out how we can understand the relationship between reality, consciousness, and practice. He decided to delve into a comprehensive study of nonduality and was surprised and excited by what he found: 40 distinct nondual traditions, ancient and new, from East and West, fascinating in their differences, their similarities, their uniqueness, and their depth. Sean’s hope is that his comparative analysis of nondual traditions will open the door to a global, cross-tradition dialogue that will supersede centuries of misunderstanding and conflict among people arguing that their realization is the best and/or only correct interpretation of reality and allow nondual traditions to enrich and empower one another.
Enthusiasm and excitement flow throughout the conversation as Sean reveals provocative patterns he has uncovered in nonduality's history and the distinctions he has mapped so far. It becomes clear that nondual realizations evolve in a way similar to developmental models in terms of subject/object relationship, psychology of self, and taking new perspectives, and that they will continue to evolve. As Sean puts it, “the ontological floor keeps dropping out as the endpoint of spiritual realization.” “What will our nondual traditions look like in a thousand years? In two thousand years!” Sean wonders. Hang on to your hats for a thoroughly enjoyable and eye opening ride through a goldmine of information about the many faces and potentials of our nondual traditions. Recorded September 12, 2024.
“How do we understand the relationship between consciousness, reality, and practice?”
Introducing Sean Esbjörn-Hargens, author, Dean of Integral Education & Integral Noetic Sciences Program Director at CIHS, founder of MetaIntegral (00:59)
How was Sean drawn to exploring the topic of nonduality? (05:03)
There are over 40 distinct nondual traditions on the planet (07:31)
When you say nonduality, what do you mean? (11:02)
Advaita Vedanta’s “not two”; there’s only Self, only divine awareness (11:43)
3 major nondual ultimacies: nondual oneness, nondual tantra, nondual union (12:49)
In nondual traditions, does divinizing the self lead to the same experience as annihilating the self? (17:43)
The I-sphere of nonduality, the we-sphere of nonduality, and the it-sphere of nonduality (19:51)
Ken Wilber’s notion of emptiness + view: emptiness doesn’t change but view does, so nonduality evolves (22:00)
Varieties of nonduality emphasize different qualities: emptiness + omnipresence, emptiness + bliss, emptiness + luminosity, emptiness + embodiment (23:33)
Nonduality is developmental in terms of states: each realization is a deeper, wider experience of nonduality (25:45)
Realization is just going to keep going; there is a way in which all views are equal and a way in which some views are better than others (29:41)
Resources & References – Part 1
Sean Esbjörn-Hargens, Dean of Integral Education & Integral Noetic Sciences Program Director, California Institute of Human Sciences (CIHS), founder of MetaIntegral, a global transdisciplinary social impact organization
A 10-Week Course in a Metaintegral Analysis of 10 Contemplative Traditions
Beginning January 2025
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Sean Esbjörn-Hargens, Ph.D. has spent his life developing “metaintegral” approaches to the fields of ecology, mixed-methods research, psychology and consciousness studies, philosophy of science, holistic education, and post-capital models of measuring social impact. He has been a long time serious meditator and practitioner within several nondual traditions: Tibetan Buddhism, The Russian Orthodox Church (Christianity), A. H. Almaas’ The Diamond Approach, The Ceile De Celtic tradition, and the Hermetic tradition. He is the Founder and Program Director of the MA/PhD program Integral Noetic Sciences at the California Institute for Human Sciences in Encinitas, CA.
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Podcast produced by Vanessa Santosand Show Notes byHeidi Mitchell
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