HAP 20 - I Am Because We Are - Communalism in African Ethics and Politics
Jan 20, 2019
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The podcast delves into African philosophy's emphasis on community, discussing rituals, ubuntu philosophy, consensus decision-making in politics, balancing communalism and individualism, and the challenges of adopting communalism from a different philosophical tradition.
In African philosophy, 'I am because we are' emphasizes communal identity and responsibilities.
Consensus-based democracy in African politics aims to prevent marginalization of minority viewpoints.
Deep dives
Communalism in African Ethics and Politics
African philosopher John Mbiti's concept 'I am because we are' highlights the interconnectedness of individuals within a community in traditional African thought. Mbiti emphasizes that understanding one's place within a community is essential for comprehending personal identity and responsibilities. Rituals of incorporation, transition ceremonies, and even death signify the communal creation of individuals. Nigerian philosopher Ifyanyi Menkitti expands on this, noting that personhood in African societies is achieved through communal participation, with elders often seen as embodying more personhood.
The Philosophy of Ubuntu and Bishop Desmond Tutu
The concept of Ubuntu, meaning 'humanness,' underscores the interconnectedness and moral considerations within African societies. Bishop Desmond Tutu exemplifies the moral implications of Ubuntu by emphasizing the shared humanity and need for reconciliation, particularly post-apartheid in South Africa. Tutu views apartheid as dehumanizing both the oppressed and the oppressors, advocating for forgiveness and reconciliation as embodiments of Ubuntu. The Truth and Reconciliation Commission hearings symbolize the essence of Ubuntu according to Tutu.
Consensus-Based Democracy and Traditional African Politics
Scholars like Quasi Wirritu advocate for consensus-based democracy in African politics, drawing from traditional practices like prolonged discussions and decision-making by consensus. This approach aims to ensure substantive representation of all voices in decision-making processes to prevent the marginalization of minority viewpoints. Wirritu suggests moving towards no-party democratic systems to facilitate consensus-building and unity, aligning with the communal values of traditional African governance.