Scotus on Why Christ's Assumed Human Nature Is Not a Person | Prof. Michael Gorman
Dec 27, 2024
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Michael Gorman, a distinguished professor of philosophy at The Catholic University of America, dives deep into the Christological debates surrounding Christ's dual nature. He explores the intricacies of personhood in relation to Christ's assumed human nature versus his divine essence. Gorman references key insights from theologians like Scotus and Aquinas, unraveling the complexities of independence and dependency in understanding Christ's identity. This thought-provoking discussion sheds light on how these theological arguments shape our understanding of human nature and ethics.
John Duns Scotus argues that Christ's assumed human nature cannot be a person due to its dependence on the divine Word.
The complexity of Christological discussions necessitates a clear understanding of personhood, distinctly separating unity from integrity in Christ's natures.
Deep dives
The Nature of the Incarnation
The doctrine of the Incarnation asserts that Jesus Christ is one person with two natures: divine and human. This belief is central to Christian theology, supported by historical church councils and interpretations of scripture. The unity principle emphasizes the importance of recognizing that Christ is truly one person rather than a combination of two distinct entities, while the integrity principle stresses that both natures must be fully acknowledged without diminishing their distinct characteristics. Balancing these principles presents a challenge; for example, adhering too strictly to the unity principle risks neglecting the integrity of Christ’s humanity, leading to misconceptions such as Apollinarianism.
The Challenge of Defining Personhood
A critical issue in understanding Christ's human nature is whether it constitutes a person. If Christ’s assumed human nature possesses complete human qualities, it raises the question of whether it is, in fact, a separate human person. This dilemma posits tensions between the unity and integrity principles, leading some to mistakenly imply two persons in Christ, which would align with Nestorian heresy. The inquiry into this matter emphasizes the complexity of Christological discussions, as clarifying what it means for a nature to be a person is essential yet fraught with difficulties.
Scotus and Human Nature
John Duns Scotus articulates that the assumed human nature of Christ is not a person due to its dependence on the divine Word. He argues that what defines personhood involves certain forms of independence; specifically, a rational nature must lack actual and dispositional dependence on an external supposit to qualify as a person. Christ's human nature, while rational, maintains an actual dependence due to its hypostatic union with the divine. Therefore, according to Scotus, the human nature’s lack of independence means it cannot be considered a separate person, addressing a fundamental Christological query.
Responses to Objections
Scotus’s reasoning has faced criticism suggesting that defining personhood through dependence is inadequate, as mere assumption does not fully explain why human nature cannot be a person. Critics argue that the explanation appears circular, asserting that the assumed nature is a non-person because it is dependent, which seems insufficient. However, Scotus clarifies that it is the nature of this dependence, particularly its relation to the divine Word, that precludes personhood. Such critiques highlight the need for rigorous exploration of the philosophical underpinnings in Scotus’s Christology and the implications for contemporary discussions on personhood.
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Navigating Christological Controversies: Unity, Integrity, and Personhood
Michael Gorman is professor of philosophy at The Catholic University of America. He has doctorates in philosophy and theology. He has authored over thirty academic papers and a book entitled Aquinas on the Metaphysics of the Hypostatic Union (Cambridge University Press, 2017). His main interests are metaphysics, human nature, and ethics.
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