495 Early Church History 13: Trinity Controversy in the Fourth Century
May 11, 2023
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Explore the intense theological battles of the fourth century that shaped Christianity. Discover how the Council of Nicaea ignited conflicts rather than resolving them. Delve into Athanasius's complex legacy and his fierce opposition to Arianism. Unpack the debates over the Trinity, influenced by ecclesiastical councils and imperial power. Witness the evolution of military Christianity as it intertwined with faith and doctrine, all leading to pivotal changes in the understanding of Christology.
The Council of Nicaea sparked a theological conflict that evolved into a civil war within Christianity, altering its trajectory significantly.
The Cappadocian theologians advanced the understanding of the Trinity, crucially affirming the Holy Spirit's equality with the Father and Son.
Deep dives
The Instigation of Conflict at Nicaea
The Council of Nicaea, convened by Emperor Constantine in 325 AD, aimed to unify Christianity but instead deepened existing theological divides. The discussions at the council primarily centered on the nature of Christ, particularly the interpretations of theologians like Alexander of Alexandria and Arius. Alexander argued for the eternal nature of the Son, while Arius presented the view that the Son was begotten, thus implying a time before His existence. This debate highlighted the complexities within early Christian thought, indicating that the resolution sought by Constantine was far from being achieved.
The Emergence of Competing Theologies
The theological landscape was characterized by various factions, primarily identified as Homoousians, Anomians, and Homoians, each with distinct beliefs about the relationship between the Father and the Son. Homoousians, led by figures like Athanasius, argued for the same substance between the Father and Son, while Anomians posited a divergence, arguing they were of different substances. Homoians offered a middle ground, suggesting a similarity of substance but not identity. This ongoing controversy not only fragmented the church but also evolved into significant socio-political dynamics as emperors fluctuated in their support for these theological positions.
Impact of the Cappadocians on Trinitarian Doctrine
The three Cappadocian theologians—Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus—played a crucial role in shaping the developing understanding of the Trinity and the Holy Spirit in the late fourth century. They asserted the full divinity of the Holy Spirit and emphasized His equality with the Father and the Son, further expanding the Nicene Creed's assertions. Their intellectual framework laid the groundwork for what would eventually emerge as the orthodox view of the Trinity. This perspective became critical as they sought to unify the various fragmented beliefs into a cohesive understanding of God’s nature.
Theodosius and the Final Shift in Religious Authority
Emperor Theodosius I solidified the dominance of Trinitarian Christianity as the state religion through the enforcement of the Constantinople Creed of 381, which heavily reflected the Homoousian view. This assertion led to the marginalization of non-Trinitarian groups and even other Christian sects, drastically reducing religious freedom within the empire. Theodosius's legislation against pagan rituals and enforcement of one particular Christian doctrine indicated a complete transformation from earlier religious tolerance under Constantine. His reign marked an era where theological positions would dictate social governance, reshaping the relationship between church and state in a manner that had lasting effects on the Christian landscape.
Between the year 325 and 381 titanic shifts occurred that changed Christianity forever. Rather than ending conflict and ushering in a golden era of lasting peace, Constantine's Council of Nicea ignited a theological civil war within Christianity that raged for six more decades. In today's episode you'll learn about the struggle over Christology that eventually ended with the emperor Theodosius endorsing the trinitarian creed of Constantinople in 381. Rather than sugarcoating this tumultuous period, my hope is to relentlessly tell the truth in hopes that you can draw your own conclusions.
Constantine invited many bishops to his lake summer palace at Nicaea.
Between 250 and 300 bishops attended, but only 5 from the West.
Constantine suggested adding the word homoousios to the creed that Eusebius of Caesarea presented.
The Creed of Nicaea declares the Son to be “begotten of the Father…that is, from the essence (ousia) of the Father…begotten not made, one in essence (homoousia) with the Father”.
Decades of Controversy
The Council of Nicaea did not pacify the controversy but instead fueled it.
Everyday people were informed and argued about the various positions in the streets, baths, and marketplaces.
Three Main Parties
Homoousions (Athanasius)
Anomoeans (Eunomius)
Homoians (Acacius)
Athanasius of Alexandria (296-373)
326 - Became bishop of Alexandria
Took up mantle of Alexander and fought tirelessly for the eternal Son position and homoousios
Repeatedly deposed and exiled from Alexandria
Spent at least 15 years in exile of his 45 year bishopric
Used violent speech and physical violence to defeat his enemies
Anomoeans
Believed the Son was not like the Father
Most famous representative was Eunomius.
Strong subordinationists
357 - Second Creed of Sirmium
Homoians
Believed the Son was like the Father but not the same substance
Constantinople was a homoian stronghold for decades prior to 381.
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