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Faith is characterized by humility and trust in something greater than oneself, whether it be God or a concept beyond understanding. It is the confidence in what is hoped for and assurance about what is not seen. Faith is a disposition that serves and seeks to honor a higher purpose.
Reason is the domain of intellectual inquiry and logical thinking. It is the ability to critically evaluate information and make rational decisions. Reason aligns with faith and works together to seek truth and understanding. It values open-mindedness, curiosity, and freedom of thought.
Gnosis represents a disposition that seeks to transform the world according to its own vision. It exudes confidence in its ability to create and change reality. Gnosis places man at the center of creation, asserting the power to shape and control the world according to its own desires. It is arrogant in its certainty and lacks humility.
Gnosis functions as a parasitic force, mimicking faith and reason while replacing their true meanings and intentions. It infiltrates language and concepts, distorting their definitions to serve its own agenda. Gnosis thrives by exploiting weakness and vulnerability, creating a false sense of knowledge and control. Its goal is to transform and dominate, overriding the genuine expressions of faith and reason.
Gnostic thinking, as seen in ideologies like communism and fascism, poses a threat to society and individual freedom. Gnostics believe that they alone deserve political authority and possess special knowledge or insight. This belief often leads to a tyranny and an oppressive system. Gnostics reject the principles of liberalism and question the idea that no one truly deserves political authority. They blame scapegoat classes and engage in discriminatory practices. Additionally, they tend to use the dialectic and adopt the methods of their rivals to achieve their goals. These dangers highlight the need to be vigilant against Gnostic thinking and its negative implications.
Reactionaries, another group influenced by Gnostic thinking, assert their entitlement to political authority and often prioritize oppressive actions. They believe in a hierarchical structure of society, where certain individuals or groups deemed superior should rule. This belief overlooks the principles of liberalism and the idea that political authority must be justified. Reactionaries mistakenly view oppression as the key to success and tend to blame scapegoat classes for societal problems. These misguided beliefs and actions contribute to the rise of authoritarianism and undermine individual freedoms.
Reason and faith play vital roles in maintaining individual liberties and resisting Gnostic ideologies. They offer checks and balances to prevent the consolidation of power and the abuse of authority. Reason encourages humility and acknowledges that no one possesses absolute knowledge or deserves exclusive political authority. Faith, when combined with reason, fosters the recognition of individual rights and the importance of freedom of belief and expression. Embracing the principles of liberalism, which uphold reason and faith while prioritizing individual liberties, is crucial for safeguarding a just, inclusive, and free society.
Marx sees the bourgeois class as a false demonic God, controlling the means of production and creating a prison for the proletariat. He believes in a materialist approach where the socialists seize the means of production to create a perfect world and liberate individuals from the prison of private property. Marx's concept of society's structure, influenced by Plato's Republic pyramid, suggests flipping it over with the proletariat on top instead of philosopher kings. Marxism draws parallels to the Gnostic creation myth, where those with gnosis or rational socialists understand man's nature as a species being, while those without gnosis act irrationally and succumb to their animalistic desires.
Marx's dialectical materialism, a materialist and Gnostic version of Hegel's dialectic, incorporates elements from the Corpus Hermeticum. He draws inspiration from the Hermetic idea of gnosis, where those with rational understanding perceive the world differently and attain a divine mind. Marx's socialists, who possess gnosis, are seen as superior to those without it, who are ruled by base desires. The continuous line of influence from the Hermeticum to Marx's work highlights the presence of Gnostic and hermetic concepts in Marx's thought. This hermetic influence can also be seen in the use of esoteric and secretive ideologies by various groups throughout history, aligning with the Gnostic drive for secret knowledge.
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