
The Thomistic Institute Why Did God Become Man? The Absolute Primacy of Christ According to Blessed Duns Scotus – Prof. Thomas Ward
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Dec 25, 2025 In this discussion, guest Thomas M. Ward, an expert in medieval philosophy, sheds light on Duns Scotus's radical view that the Incarnation was part of God's eternal plan, not just a remedy for sin. He explores how scripture leaves the purpose of the Incarnation somewhat open-ended and challenges Aquinas's interpretation that ties Christ's coming solely to atonement. Scotus emphasizes that God's choice for the Incarnation flows from divine freedom, positioning Christ as the central figure in creation, aimed at glorifying Him above all.
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Basic Doctrine Of The Incarnation
- The Incarnation means the second person of the Trinity assumed a full human nature while remaining fully divine.
- Jesus Christ is therefore one person with two natures, divine and human, the Son who is fully God and fully man.
Scripture Leaves Purpose Indeterminate
- Scripture affirms both Christ's divinity and that his death and resurrection bring salvation, but it does not definitively state the primary purpose of the Incarnation.
- This textual indeterminacy leaves room for theological reflection on whether salvation is the main reason for the Incarnation.
Traditional View: Incarnation For Atonement
- The mainstream tradition sees the Incarnation primarily as a response to human sin, expressed through ransom, satisfaction, or penal theories of atonement.
- Thinkers like Anselm and later scholastics treat atonement as the chief raison d'être for God becoming man.
