

414 - Dcn. Seraphim Rohlin (Universal History) - American Folk Magic and Christianity: From the Reformation to Mormonism
Oct 3, 2025
Deacon Seraphim Rohlin, an Orthodox scholar, delves into the intersections of magic, superstition, and Christianity in American culture. He explains how magic has persisted post-Reformation, despite efforts to eliminate ritual practices. The conversation includes the role of prayer as incantation, the historical roots of contemporary folk practices like 'granny magic,' and connections between treasure-hunting rituals and the rise of Mormonism. Rohlin also examines the blurred lines between self-serving manifestation and genuine prayer, revealing the ongoing need for enchantment in modern life.
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Magic As Directed Influence
- Magic is best understood as influence achieved through meaning and will directed at outcomes in the world.
- Jonathan Pageau explains that ritualized intent can shape events without invoking supernatural spirits.
Enlightenment Rejection Of Ritual Efficacy
- The Enlightenment view labeled ritualization as meaningless, rejecting causal links between rites and outcomes.
- Jonathan Pageau argues modern thought ignores vertical layers of meaning that ritual practices exploit.
Reformation's Material-Spirit Divide
- Andreas Karlstadt argued matter and spirit are so separate material signs cannot convey spiritual benefits.
- This view fueled Reformation moves to purge sacramentals like holy water and sacred salt.