Come, Follow Me with FAIR – 1 Nephi 1–5 – Mike Parker

by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading

• Neal Rappleye, “Learning Nephi’s Language: Creating a Context for 1 Nephi 1:2,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 16 (2015): 151–59. Rappleye explains how Nephi₁’s record could have been written in Hebrew language using Egyptian script, and he gives examples of ancient Israelite documents that did exactly that.

• Book of Mormon Central team, “When Did Lehi Leave Jerusalem? (KnoWhy #475),” Book of Mormon Central, last modified 11 October 2018. Lehi₁’s ministry began “in the commencement of the first year of the reign of Zedekiah.” (1 Nephi 1:4) Scholars have variously dated his departure from Jerusalem between 605 and 588 ʙ.ᴄ. Read about the arguments for early, middle, and late dates.

• Research and Perspectives, “Nephi and the Exodus,” Ensign, April 1987, 64–65. Latter-day Saint scholars have identified numerous parallels and motifs that show how Nephi₁ used the story of Moses and the Exodus as a type for his family’s own journey into the wilderness.

• S. Kent Brown, “The Hunt for the Valley of Lemuel,” Journal of Book of Mormon Studies 16, no. 1 (2007): 64–73. Professor Brown explains how Wadi Tayyib al-Ism, the best candidate for Lehi’s valley of Lemuel, was discovered.

• David Rolph Seely, “Lehi’s Altar and Sacrifice in the Wilderness,” Journal of Book of Mormon Studies 10, no. 1 (2001): 62–69, 80. Professor Seely explores why it was important for Lehi₁ to travel “three days in the wilderness” before making an offering to the Lord (1 Nephi 2:6–7), and how Lehi₁ could have made such a sacrifice, even though he wasn’t a Temple priest or Levite.

• John W. Welch, “Legal Perspectives on the Slaying of Laban,” Journal of Book of Mormon Studies 1, no. 1 (1992): 119–41. Welch argues that Nephi₁ was legally within his rights to slay Laban, according to the moral and legal code at the time.

• When Lehi₁ and his family left Jerusalem, they came to the Red Sea and then traveled south for three days until they reached a river valley, which Lehi named after his sons Laman₁ and Lemuel. An excellent candidate for this valley has been discovered in Saudi Arabia; Book of Mormon Central discusses this in KnoWhy #286.

 

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

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