Additional teachings of Mormon; Moroni’s final witness (Moroni 7–10) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading Mormon₂ wrote of “the light of Christ” (Moroni 7:15–19) and Joseph Smith revealed more about about the light of Christ in D&C 88:5–13. C. Kent Dunford explains what we know about this power that emanates from God: “Light of Christ,” in Encyclopedia of Mormonism, ed. Daniel H. Ludlow, 4 vols. (New York: Macmillan, 1992), 2:835.  Moroni chapter 8 is Mormon₂’s epistle on the salvation of little children. For more on this doctrine, see Robert L. Millet, “Alive in Christ: the Salvation of Little Children,” in Fourth Nephi, From Zion to Destruction, eds. Monte S. Nyman and Charles D. Tate Jr. (Provo, UT: Religious Studies Center at Brigham Young University, 1995), 1–17. Latter-day Saint scholar Royal Skousen believes, based on internal evidence, that the term “pleasing bar” in Moroni 10:34 and Jacob 6:13 should read “pleading bar,” a legal term referring to the bar in a court of law before which a defendant pleads his or her case. See Skousen, “The Pleading Bar of God,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 21–36.     Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Moroni 7–10 – Mike Parker appeared first on FAIR.

May Christ Lift Thee by Autumn Dickson I had an experience right before I went on my mission. An article had come out about Texas making abortion more legal and accessible. I want to be very clear here in the beginning that this post is not about abortion itself. This is the story I’m choosing to tell in order to teach my principle, but the principle isn’t actually regarding abortion. Anyway, the article that I read actually went into detail about abortion. It outlined different ways in which babies are aborted. In fact, it actually went into graphic detail about how some abortions are performed. There was one method in particular that was especially brutal, and it included pictures and diagrams. There is a lot of scientific debate regarding when fetuses develop the ability to feel pain. Regardless, this article haunted me for quite some time. I couldn’t stop thinking about it whenever I had a moment to myself. I remember seeing those pictures and diagrams every time I closed my eyes. I remember thinking about how confused and hurt these tiny babies must have felt when their warm little world was suddenly interrupted. I remember wondering if a spirit was already inhabiting the body and whether they went straight back to Heavenly Father, disappointed that their opportunity had been cut short. I know abortion is a messy subject. I know that there are girls out there who had to make decisions alone, and those decisions were based on fear. I know that there is a lot of pain surrounding the topic, and I don’t want to further inflict pain. But I share this experience because I feel like it highlights a true principle. As this article stuck to me, I remember I couldn’t sleep very well. I just kept seeing all those babies. I remember I finally got out of bed and knelt down to pray about it. I hadn’t prayed about it before because I figured there wasn’t anything Heavenly Father could do. He had allowed for agency. Abortion was likely to stick around until Christ came again. I figured the only way I was going to find comfort again was when the issue finally stopped, and that wouldn’t be for some time. But it got to the point where I wasn’t coping or sleeping so I prayed about it. It shocked me the comfort that was immediately granted to me. I had a picture of Christ welcoming those spirits back. Their pain was comparatively short lived, and Christ wouldn’t allow them to truly miss out on any opportunities. I remember them feeling comforted and being healed. This was probably one of my first experiences with Christ’s atonement where it was specifically utilized to make up for tragedy that couldn’t be explained on earth. I could feel that those spirits were okay. As I’ve grown older, I’ve also come to appreciate His ability to heal the mothers. He can heal any pain that we have caused to others, and that can bring immense relief. This is the experience that I thought of when I read Mormon’s words to his son. Moroni 9:25 My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever. There is so much tragedy in the world. I am so grateful that I’ve had experiences with Christ’s atonement that have left me feeling hope. I am so grateful for the experiences I’ve had of Christ that taught me innocents are ultimately healed and blessed beyond measure. For those we love Christ’s atonement applies to the innocent, but it also applies to those we love. I had a good friend whose father went off the deep end. After living a “normal” life, he quickly turned to vices that led to his death. He abandoned his family, got into drugs, racked up immense amounts of debt in the form of money and pain, and then he ended his own life. My friend loved his father and was trying to serve a mission despite the fact that all of this had happened within the previous year. I applaud him for trying. I also applaud the fact that he had wise leaders who sent him home to heal from the overwhelming tragedy. As he was attempting to serve, he started asking questions about where his father was. Despite the pain that had been caused by his father towards the end of his father’s life, my friend had mostly grown up with a stable home life. He loved his father. He had many good associations with his father. He didn’t want his father to suffer. He didn’t want to serve and testify of the eternal nature of families when he was so deeply hurting over the pain within his own family. I don’t know where his father is. I can’t testify that the atonement has saved him because I don’t know if he accepted it. I have hope. Though I don’t condone or encourage suicide, suicide can be an indication of remorse which is a step towards the atonement. I hope that remorse stayed and propelled him in the right direction. That likely would not have been comforting to my friend who just wanted to hear that his father was being taken care of. Luckily, I can testify of this. Every choice the Lord is making in regards to my friend’s father is the wisest form of care. Sometimes we want to just take away all the pain and make it go away, but this is not always the best care we can provide. The Lord knows that, and He provides what is truly needed. That’s the power of the atonement. Every single portion of it is merciful and just. The part where Christ withholds the power of His atonement from those who refuse to repent is easily seen as just, but it is also merciful. It is an attempt to bring that soul back because if that soul doesn’t repent, then they will continue harming others and themselves. The pain continues. There would be no reason to even apply Christ’s atonement because the harm would continue on without changing. Why even put on a bandaid if you’re just going to take a knife to it again anyway? I often picture the experience in the spirit world being akin to the story from “A Christmas Carol.” The spirits who chose wrong on earth find themselves in a “prison” of sorts, but I don’t picture an actual, physical jail. I picture these spirits becoming vastly aware of their choices in their previous life. They can see us more than we can see them. They are forced to acknowledge the pain they caused without being able to fix it since they have already passed on. This definitely feels like a prison; it can feel so painful; it is a life without the atonement. But it can also provide the bridge towards true healing. Scrooge was offered an opportunity to go fix his life. The spirits who have moved on from this stage of existence can’t go back and fix things, but they can embrace Christ’s atonement, and it can free them in the same way. Which leads me to my last point. For the guilty The atonement of Jesus Christ is surely good news to the innocent. It is good news to those who have loved ones who have chosen wrong. Eternal life will be made truly available to all, including those who were born into circumstances where they never even really had a chance to rise above. It is available to those who wouldn’t even know how to accept it in this life. This is all extremely comforting. The atonement can also bring a lot of peace to the guilty, and I’m not just talking about the fact that you had your sins paid for. I’m talking about the aspect that Christ heals others from the pains you brought. The repentance process can be uncomfortable for many reasons. One of the reasons is that you recognize the harm you caused others. In many cases, it may feel better to continue on in your path rather than turn around and acknowledge that you may have caused irreparable pain. However, if we can accept Christ’s atonement and if we allow that painful recognition to change our future choices, we find freedom from the knowledge that we hurt others. And this is the true difference between those who inhabit spirit paradise or prison. Everyone who comes to earth hurts others. We have all caused pain. I was literally thinking about some of my worst moments last night when I was trying to go to bed. We all wince when we remember times that we really hurt someone. The difference between those who find paradise and those who find prison (in this life or the next life) is a knowledge of the atonement of Jesus Christ. I have often found myself cringing when I think of how I’ve hurt others throughout my life. The only thing that has ever brought me relief (i.e. paradise) is my trust that the atonement can heal those I’ve hurt. Because I’ve felt Him heal me, I know He can heal others. It doesn’t have to kill me forever. He can fix the mistakes I made and bring relief and happiness to everyone. We can all be okay again. I’m grateful for the atonement of Jesus Christ. In so many ways, I know that I’m oblivious to the true depths of the atonement because I know that I have not suffered as some have suffered. But I have had experiences with His atonement, and I do know that it’s real. Those experiences are real enough that I have cause to believe that they extend even deeper and further than I understand. Christ heals. He heals the innocent. He heals those we love. He heals the guilty. The hope of His glory and eternal life can rest in our minds and free us from spiritual prisons.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Moroni 7–9 – Autumn Dickson appeared first on FAIR.

Moroni and Loneliness by Autumn Dickson Moroni understood the concept of loneliness. Even before all of his people were wiped out, Moroni practiced his beliefs on his own except for his father. He likely found himself surrounded by his peers, unable to connect with them because of gaping differences in beliefs, desires, and values. People probably didn’t understand him, and though he loved his people, he probably still felt awfully alone. And then came the genocide. Moroni was the last Nephite prophet to live upon the land. He had the authority to lead the church on the earth, and yet, he was the last one in the church to lead. According to the institute manual, Moroni lived for 36 years after that last battle between the Nephites and Lamanites in which all of his loved ones were destroyed. He lived alone in the land except for the Lamanites who were trying to kill him because he wouldn’t deny the Christ. Like I said before, Moroni knew the concept of loneliness. Let’s talk about a couple of things that might have been adjacent to this loneliness. He thought he was done with the work Moroni wrote a couple of things in his father’s book after his father died. He then abridged a record of the Jaredites. After completing this specific work, he thought he was done. Moroni 1:4 Wherefore, I write a few more things, contrary to that which I had supposed; for I had supposed not to have written any more; but I write a few more things, that perhaps they may be of worth unto my brethren, the Lamanites, in some future day, according to the will of the Lord. From previous writings, we know that Moroni didn’t feel like a very strong writer. It wasn’t his forte. Perhaps he was a great soldier, considering the fact that he outlived everyone else who was destroyed. He was a survivalist as he spent decades alone. Honestly, I’m the exact opposite. I can write, but I’m pretty sure I would have died within the first couple of weeks of being on my own trying to avoid getting killed. Moroni had his talents, and perhaps writing really wasn’t one of them. It didn’t matter though. He was the last Nephite prophet, and because of that, the Lord had some work for him to do. I wonder if Moroni wished he didn’t have to do it. I wonder if he looked at the records and knew that there was plenty of doctrine. Moroni saw our day, and he likely saw the restoration of the gospel. He chose to include some of the ordinance wording and instructions despite the fact that he knew these things could easily be restored through Joseph Smith. There were a great many ways that the teachings of Moroni could have reached us without him having to deal with it on top of everything else he was dealing with. It wasn’t like he could just hide the plates in a compartment in his car and run off with them at the first sign of trouble. Moroni had to protect the plates, find time to “write” in them, and he did all of this on top of his grief. He fulfilled his prophetic role while simultaneously doing everything that was needed to simply survive. The Lord doesn’t choose to give work according to what’s convenient. It’s simple enough for him to enable us throughout our circumstances. Rather, He gives us work that we need. Though Moroni did not feel like a strong writer, and though he had plenty of other things weighing on his mind, I can only imagine how these extra responsibilities turned into a blessing rather than a hindrance. It might not have felt that way at first, but I imagine that this process made his 36 lonely years bearable. Consider what Moroni had to abridge within the record of the Jaredites. The people completely destroy each other at the end, but there is one prophet left: Ether. Ether was left behind by the rest of the people so that he could witness what had happened and record it. Moroni recorded the last words of Ether: Ether 15:34 Now the last words which are written by Ether are these: Whether the Lord will that I be translated, or that I suffer the will of the Lord in the flesh, it mattereth not, if it so be that I am saved in the kingdom of God. Amen. Ether may not have been standing directly in front of him, but here was a deep connection between the two men. Both men knew what it was to watch their people destroy each other unnecessarily. They had watched their people drown in violence rather than heed simple warnings. They had both been left to observe it and record it for future generations. Obviously, I’m pulling in details that may or may not have happened, but imagine Moroni for a moment. Imagine him trying to be strong, even as he is alone and drowning in grief. I imagine him asking the Lord, “So how do I die then? How long do I remain here and then what is the end? Why am I still here?” And then imagine him finding those last words in the records. “It mattereth not, if it so be that I am saved.” Moroni knew what it meant to be saved. He knew the Savior. He was a strong and good man. But most of us know what it means to be saved. Most of us know the Savior and are strong and good people. However, how many times have we still needed those reminders in the midst of grief? How many times have we needed those tender mercies regardless of the knowledge that the Lord had already given? Moroni didn’t want to write. He didn’t think it would necessarily help anyone because he didn’t believe he was a good writer anyway. He had other things on his mind, and yet, I can’t help but wonder if the writing saved him time and again as he was given opportunities to reflect on the Lord. I wonder if the responsibility to write and abridge records is what gave him the strength he needed to finish his work on the earth. The sacrament As I mentioned already, Moroni was a prophet to himself. He didn’t have a church to lead, but he still had the authority to perform ordinances even if they were just for himself. If he followed the pattern of weekly sacrament meetings, then Moroni took the sacrament alone approximately 1,872 times. Perhaps it wasn’t weekly, but we know that the church was the same in ancient times as it is now. Moroni took the sacrament often enough to renew his covenants. The responsibility to write and abridge blessed him, but I also wonder if these regular ordinances strengthened him. Every week, he was reminded of the Lord’s atonement. The Lord’s atonement is so broad and infinite, and yet, it was also individual and specific. The Lord knew Moroni’s loneliness. He knew Moroni’s fear. He knew what it was to lose a father, to lose your entire people to violence. Each week, or at least regularly, Moroni was given an opportunity to remember that he wasn’t truly alone. Regularly, Moroni was given an opportunity to remember that the deepest tragedies can be healed by the Savior. He was given opportunities to remember that he would be reunited with his father as well as other believing Saints. He would be given an opportunity to connect with Ether the prophet who so poignantly understood his pain. The same goes for us. Oftentimes, I believe that Satan likes to compound our mortal miseries with making the church feel like a burden. He likes to whisper in our ears that we’re too depressed, weary, lonely, and anxious to go and partake in regular worshiping activities. I know he’s whispered those things in my ear. Satan has most definitely tricked me into believing that life was too heavy, and he has definitely whispered that I didn’t need to participate every single time. And to an extent, he’s right. He does love to give partial truths. Missing the sacrament one week doesn’t have to knock your entire eternal life off balance. However, the real problem with his whisperings is the idea that these worship activities are burdens. The times in my life where worshiping has felt like a burden almost always point back to the fact that I’m “worshiping” wrong. I’m going through the motions. I’m fulfilling church duties. I’m doing it because I’m supposed to. In other words, I’m not even truly worshiping; I didn’t make it about the Savior at all! The times that I have felt like “worshiping” is a burden are the times that I have taken the Savior out of the entire equation. When I actually keep the Savior in the ordinance or worship activity, they are always a blessing. When I actually remember Him, I remember all He has given and all He continues to give. I remember what He sacrificed and felt on my behalf. I remember the opportunities He has provided me with to become like Him. I remember that I’m not alone in my grief, and I remember that He has the capacity to provide happy endings. So go to church. Take the sacrament. Go to the temple. Wear your garments. Read your scriptures. Speak to Him and listen for Him. And more importantly than anything else, include Him. If you truly include Him in those activities, you will find the same blessings Moroni felt in the midst of his grief, uncertainty, and loneliness. I know these things to be true.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Moroni 1–6 – Autumn Dickson appeared first on FAIR.

Valuable Weakness by Autumn Dickson For the chapters this week, we go back and forth a bit between Moroni speaking directly and his abridgment of the Jaredite record. Whenever Moroni is directly speaking (and this is true of the chapters that we read in Mormon as well), we find that Moroni is really concerned about his weakness in writing. He talks about it plenty in Mormon, and he brings it up again during these chapters in Ether. He did not believe himself to be a strong writer, and this was probably exacerbated by the fact that he was simultaneously dealing with a myriad of personal problems. But it’s beautiful that Moroni was meek and open about his weakness. Because he chose to be vulnerable and talk to the Lord about it, the Lord was able to teach all of us specific principles about weaknesses and their place in the Plan of Salvation. Ether 12:27 And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them. The Lord taught us that He gave weakness to us, and then the Lord taught us that He can make weak things strong. He gave us weakness There is a phrase in verse 27 that’s super important. The Lord proclaims that He gave weakness to us. It’s important to understand that weakness can stem from a lot of places. For example, when we fall into temptation and sin, we carve out a weakness that can last for a long time afterwards. Not all weakness is given directly by the Lord, but He does clearly teach us that giving weakness is something He does. This is significant. Not only does the Lord allow for weakness and take care of weakness through His atoning sacrifice, but He also gave weakness. We often look down on weakness, especially in ourselves. We resent our own weaknesses for inhibiting us from truly being able to serve the Lord. But here this verse is teaching us that the Lord gave it to us. Like a gift. How does this change how you view your weakness? This didn’t necessarily make sense to me as a teenager. If the Lord is trying to make us like Him, wouldn’t He give us strengths when we ask for them? I feel like I’m still trying to fully wrap my head around the concept, but I believe that the only way for us to truly develop specific Christlike characteristics is to have to earn them the hard way. Let me give an example. If I were looking to develop more compassion, I could pray for it. It would be easy for the Lord to just “give” me extra compassion, and I believe that sometimes He does that. Perhaps I need compassion for someone in my ward that I don’t get along with. Let’s say the Lord chooses to bless me with that temporary compassion, my eyes are opened to the reality of this ward member, and I’m changed because of the experience and feel a desire to show more compassion in the future. Sometimes, the Lord gives us strengths. But sometimes, when we pray for something like compassion, He answers us by giving weaknesses. The Lord loves to support us and teach us and give us what we need to develop into a Being like Him. Part of developing into what He is will require us gaining the experiences we need to be compassionate without His constant, direct interference. To stick with our same example, He wants us to learn to be innately compassionate and not just lean on His compassion. When the Lord opens our eyes and gives us some of His compassion, it can be very powerful. It can be just as powerful when He answers that plea with weakness. Sometimes I get depressed, and there have definitely been a million times in my life when I’ve resented it for being a stumbling block when I’ve been trying to do what the Lord wants. It makes it harder to feel connected to my husband, and I get testy with him. It makes it harder for me to engage with my kids when I want to hide in a closet. It makes it harder to find messages in the scriptures and teach because my own mind is my stumbling block. I can’t say for sure whether this is one of those weaknesses that Heavenly Father gave me, but whether or not He directly gave it to me, He definitely allowed for it. It is very easy to see how it’s a weakness. I can name a million times that it interfered with who I wanted to be. On the flip side, it’s taught me things that I couldn’t have learned in any other way. It’s given me opportunities to develop characteristics that will serve me well as I engage in the same work that He is engaged in. I have had moments where He has given me something beyond myself, and it has blessed and taught me something. I’ve also had plenty of significant moments where He answered my pleas with weaknesses that pushed me to develop in ways I could not have developed in any other way. Because of those weaknesses, I have benefited in ways I couldn’t have benefited otherwise. Weak things strong The Lord gave us weakness, but He also promised to make weak things become strong unto us. I think there are a million different ways He can answer this promise. Let’s talk about three specific ones. I used to believe it only meant that He would give me strength beyond my own to overcome the obstacle. To put it in more concrete terms, I believed that it meant He would take the difficulty out of it. I would be given a moment of time in which I operated off His goodness, rather than my own. As we’ve discussed previously, He does this sometimes depending on what we need. I was depressed last year as I headed off to FSY to teach. I remember sitting in some of the meetings and wondering how on earth I was going to get through it all because I felt so numb. How was I supposed to bring the Spirit when I couldn’t feel it? How was I supposed to help these kids feel valued when I was so dissociated that nothing felt valuable to me? However, with each class I taught, I watched as He lifted me out of those numb feelings, helped me engage while I needed to, and then removed that extra support as my classes would end. Sometimes, the Lord fulfills our promise to strengthen our weaknesses in the most obvious way. But other times, He makes our weaknesses strong in more subtle ways. We can turn to Moroni to find a solid example of another way that the Lord fulfills His promise to make weak things strong. Moroni is praying to the Lord about his weakness in writing. Ether 12:25-26 25 Thou hast also made our words powerful and great, even that we cannot write them; wherefore, when we write we behold our weakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall mock at our words. 26 And when I had said this, the Lord spake unto me, saying: Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness; Moroni was worried that us Gentiles would mock and twist his words. This obviously happens plenty in our day. We see it all the time. People love taking phrases or verses out of The Book of Mormon and twisting those words into something they’re not. I don’t write canonized scripture, but I do write messages about Jesus Christ. I write messages, and I put them on the internet where they are permanently available. I’ve looked over past messages I’ve written, and I’ve realized that there was so much that I didn’t understand yet. I’ve looked over past messages and found everything from silly errors about timelines to messages that could be interpreted too far in one direction and be considered completely false doctrine. I have been weak. I am weak, and I will continue to be weak. And while that weakness is embarrassing and painful sometimes, I have also been strengthened by it. Having my personal messages out there permanently in the ether have made me overwhelmingly aware of those weaknesses, but they have also made me far more meek than I used to be. These specific weaknesses have helped me understand and love the prophets. It has helped me understand that their words hold truth but can also be widely applied depending on circumstances. It has helped me understand that they’re trying to reach many different kinds of audiences with different needs. It has helped me understand that making an error doesn’t mean they don’t know Christ. And because I am more meek than I used to be, I gain so much more from their words. In this way, the Lord didn’t directly strengthen my weakness in writing. He utilized my weakness to develop my meekness. He gave me weakness, I became more meek, and this is a strength. Yet another way He turns our weaknesses into strengths is also more subtle. My husband, Conner, has a unique and strong personality. He’s gifted, like incredibly gifted. He’s the most brilliant man I know; we’re talking autism-genius scale. It’s a good thing he doesn’t listen to these, or he would kill me for saying so. Anyway, I have watched people look at Conner and misunderstand him. They have wondered why he won’t just let go of things or why he can’t let things lie or why he can’t be silent about things that bother him. They see him grip tightly to things that complicate his life, and they think he’s crazy for it. Because I have a front row seat, I see it a little differently. Some of his stronger characteristics have definitely caused him problems in his life. They have made certain aspects of his life more difficult than they needed to be. But in the same breath, I have seen those same strong characteristics be the making of him. I have seen very specific examples where his strong characteristics have enabled him to complete the unique work that he was given to do while he’s here on earth. He would not have been able to fulfill his promises otherwise. The Lord knew that some of these characteristics would bring weakness into his life, but the Lord was also wise enough to know that these characteristics were necessary to make him strong enough to fulfill his mission. That doesn’t mean we can’t work on the weaknesses portion of our characteristics, but sometimes it helps to recognize that some of our supposed weaknesses are also the very strengths we desperately need. In a simpler example, I once had a friend who complained about how she hated being so sensitive. Being sensitive had definitely caused her problems in her interactions with others; it caused her plenty of heartache that she might not have otherwise experienced. However, she was also one of my most trusted friends during a time of dark confusion. She was able to be that trusted friend because she was sensitive enough to recognize the situation more clearly, and she was delicate enough in how she approached me about it. Weakness can be painful, but it can also be ironically powerful. The Lord is wise enough and loving enough to give it to us. He is also powerful enough and loving enough to not allow any weakness permanently interfere with our ability to become like Him in time. Rather, He is powerful enough and loving enough to utilize those very weaknesses to exponentially increase our progress towards becoming like Him.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. The post Come, Follow Me with FAIR – Ether 12–15 – Autumn Dickson appeared first on FAIR.

A Tiny Hinge by Autumn Dickson In the chapters of Ether this week, we watch kingdoms rise and fall with few details. There were plenty of general patterns of righteousness and wickedness, and we likely missed a great many details in the abridged version. On the flip side, there were certain stories that Moroni chose to include. Recognizing which stories and details he prioritized can help us understand the gravity of certain principles. In one of the stories that included more of the detail, we read about a girl who wanted her father to be happy again. Of all the stories that Moroni likely could have chosen from, he wanted our day to read about a critical juncture in the history of the Jaredites where secret combinations were reintroduced among the people. Considering the ability of these secret combinations to destroy entire nations, it’s no wonder that Moroni would want to include this story. When we zoom out from some of the included details, we can find parallels in our day of which we can choose to be wary and cautious. Details surrounding the daughter of Jared Let’s cover the story of the daughter of Jared (not to be confused with the brother of Jared we covered in the last video) in a manner that can allow us to draw out these parallels. It all begins with the daughter noticing the unhappiness of her father. Ether 8:7-8 7 And now Jared became exceedingly sorrowful because of the loss of the kingdom, for he had set his heart upon the kingdom and upon the glory of the world. 8 Now the daughter of Jared being exceedingly expert, and seeing the sorrows of her father, thought to devise a plan whereby she could redeem the kingdom unto her father. Her plan included reintroducing secret combinations through a man named Akish. She would marry him in exchange for Akish killing her grandfather, Omer, and putting Jared back on the throne. For all the tragedy that occurs in this specific story as well as its repercussions, it seems like a small enough beginning. We don’t know everything about this daughter. We don’t know how much she was motivated because she wanted to be the daughter of a king again. We don’t know the exact manner in which she was raised. Was she truly just trying to make her father happy or did she value the same things he did because that was the environment she had been given? Did she understand the consequences of what she was bringing into the world she lived in? Maybe she didn’t care about certain consequences, but if she had been allowed to observe that last battle of her people, would she have reconsidered putting it into the heart of her father? It starts in the heart Great wickedness doesn’t start out as great wickedness. It starts out as problems in the heart. These grow and develop. They can lead to actions that can tip the scales of tragedy in an entire nation or even just in our own lives. I believe in the power of righteous disciples of Christ, but I also recognize the fact that our individual decisions to reject the idea of secret combinations (or any other tempting crossroads) may or may not have an effect on whether they take hold in the countries where we live. So let’s take a second and simply look at the daughter of Jared and what these secret combinations brought about in her own life. Her father desired power, and she wanted to give that to him. She danced before Akish and achieved her wishes. Akish brought about secret combinations and delivered the kingdom to her father. Akish then swiftly turned on his father-in-law by the same means he had utilized to uphold his father-in-law. It’s ironic, but this daughter lost her father because of what she brought into his life to make him happy. And the story doesn’t get better from there. Her father was killed by the husband she had sought out to kill her grandfather. Then her husband starved her son to death, before the rest of her sons went to war against their father. This war killed everyone except 30 souls who fled to Omer. Omer was once again placed on the throne. More patterns of wickedness and secret combinations follow after this specific timeline, but even when we isolate this specific story, we find the patterns of eternity. The daughter of Jared swung the door of destruction on a very tiny hinge. It wreaked havoc in her own life, among her people, and for generations afterwards. A crossroads Recently I came to a bit of a crossroads myself. I made some mistakes this past week that I won’t go into detail about. I’ll simply teach what I learned from the experience. After these mistakes, I recognized that I wasn’t really experiencing consequences. It wasn’t hurting my life. It wasn’t hurting anyone around me. I knew what I had done was wrong, and yet, it’s difficult to flip around and do what’s right when the negative consequences haven’t sunk in. Luckily, I’m old enough now to recognize the tiny hinge. I was at a crossroads. I was not hurting myself yet, at least not to any truly visible degree. But I also fully recognized that continuing on could lead to long-lasting problems that would dramatically affect me and my family. I knew that I never wanted to get to the point where I was experiencing those consequences. I didn’t want to have to live the rest of my life with consequences. I wanted to make the right choice now before any real harm was done. So I prayed for help. I prayed for help recognizing what my life could turn into if I gave in and continued down this path because I figured it would motivate me to get it together. I also just prayed for help in general in moving forward. I ended up having one of the most spiritual Sundays I’ve had in a very long time, and I believe it came as a result of how hard I was trying to repent proactively. There were frequent moments throughout the day that I would be surprised by the forcefulness of how strongly I was feeling His love for me. Great wickedness doesn’t start out as great wickedness. It starts out very small in the heart. In the case of the Jaredite secret combinations, it started out as a man who couldn’t appreciate the fact that he had been given so much after causing so many problems within his own family; I mean consider his context. Jared had put his father into captivity so he could rule. His brothers got mad at him, beat his armies back, spared his life, and even allowed him to get his own house. It also started in the heart of a daughter who wanted to help her father gain his power back rather than recognizing what that road held in store for her. Recognizing the hinge I have observed that the hinges we usually start out with happen in relation to the words of the prophets. Oftentimes, we sacrifice obedience to the words of the prophets because we do what we want and find that we aren’t experiencing any consequences. It’s natural for humans to act and observe what the actions bring them before adjusting their next actions accordingly. We do this as children, and oftentimes, we do it as adults. We think, “Hey I did this even though the prophet said not to, and I still feel really good. I still feel close to God, and I still feel my testimony. I still believe in the church so Heavenly Father must be fine with me doing this. I can handle it.” In some cases, this may be true. The nature of prophetic warnings is to provide a fence between you and a cliff. Climbing over the fence and taking a couple steps towards a cliff doesn’t mean you’re going to immediately free fall over the side. You may climb that fence and still feel your testimony. You may live your whole life playing on the land between the fence and the cliff and never fall off. You may entertain your pride, just as the daughter of Jared did with her father, and you may never bring about the destruction of a nation or the destruction of your family. But one of the things I have learned from delving deeply into Come Follow Me each week is that you are missing out when you ignore the words of the prophets, no matter how small or silly or unnecessary or outdated you may believe they are. You are missing out on privileges that were meant to be your’s. Life is not just about avoiding hell; it’s about experiencing heaven. There are aspects of heaven that you miss out on when you ignore the prophets. These small hinges may not bring about devastating destruction, but they can still close doors to blessings that you didn’t even know were available to you. I testify that these small hinges wield great power. Not only do they protect you from the possibility of specific tragedies you would not otherwise have to experience, but they catapult you further towards privileges. You have a Lord who is willing to reveal all things to you, just as He has to His prophets. He is simply waiting for you to be ready, and whether we like it or not, a huge portion of that readiness is developed by being mature enough to recognize the hinges and act before experiencing consequences. A huge portion of that readiness to receive is developed when you have the faith to utilize those hinges instead of doing what you want with them because they are not destroying your life as they did with the daughter of Jared. I testify of a Heavenly Father who has far more to offer than the cliff, or even just that little spot of land where you can look at the cliff. I testify of a Heavenly Father who works through His prophets, who promised us to work through prophets. I testify of a Heavenly Father who rewards faith in the smallest principles by bringing huge miracles. He wants us to trust Him in everything, and He offers so much in return.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. The post Come, Follow Me with FAIR – Ether 6–11 – Autumn Dickson appeared first on FAIR.

The rise & fall of the Jaredites (Ether 1–3, 6–11, 13–15) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes [The below is additional content not included in Mike Parker’s original lesson] This video by Charles Dike from FAIR’s 2023 Defending the Book of Mormon Virtual Conference offers additional insights on the Jaredite voyage:     Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Ether 1–3, 6–11, 13–15 – Mike Parker appeared first on FAIR.

Faith-Building Experiences by Autumn Dickson We have now moved into the book of Ether. Though the people described in the book of Ether occurred before the rest of The Book of Mormon, this record was inserted towards the end of The Book of Mormon. Moroni was the one who worked to add these plates to the records that had been kept by the Nephites. Though the book of Ether ends in tragedy, there are also recorded stories of extremely righteous people. The brother of Jared was one such righteous person. After a series of experiences led by the hand of the Lord, the brother of Jared had the veil removed from his eyes and he was able to behold the Lord. Ether 3:13 And when he had said these words, behold, the Lord showed himself unto him, and said: Because thou knowest these things ye are redeemed from the fall; therefore ye are brought back into my presence; therefore I show myself unto you. The brother of Jared achieved the end that we should seek. He was redeemed from the fall and brought back into the presence of God. I often speak about how heaven can be experienced on earth. I’m convinced that this is yet another aspect of heaven that we can receive before we cross over to the other side. The Lord isn’t waiting for us to die before He redeems us from the fall and pulls us back into His presence; He is merely waiting for us to be prepared. The book of Ether is one of my favorite books of scripture because on a minute, digestible scale, the Lord teaches us the kind of experiences we need to have in order to be prepared for what He wants to give us as soon as we are ready. There are many events and principles experienced by the brother of Jared in preparation to receive the Lord. I won’t be able to cover all of them. However, let’s cover a couple of the experiences that build enough faith for the Savior to take full effect in the life of an individual. Observing, listening, and asking As Jared and his brother watched the people around them building the Tower of Babel, they grew concerned. They were in the midst of wickedness. Jared asked his brother to pray to the Lord for deliverance from the confounding of languages. The Lord did so. This is something that is often natural. Something frightening is happening around us, and we want to be protected from it. As the Lord shows up repeatedly, our faith builds in His abilities and desire to take care of us. But there’s another part of this story that I think comes less naturally. It’s no less important; it just tends to require a bit of extra conscious effort. Not only does Jared ask his brother to pray to the Lord to avoid the language problem, but he specifically asks the following. Ether 1:38 And it came to pass that Jared spake again unto his brother, saying: Go and inquire of the Lord whether he will drive us out of the land, and if he will drive us out of the land, cry unto him whither we shall go. And who knoweth but the Lord will carry us forth into a land which is choice above all the earth? And if it so be, let us be faithful unto the Lord, that we may receive it for our inheritance. This request from Jared is a little bit different than the other one. It’s different from the time that Lehi and his family were warned by the Lord to flee Jerusalem. This extremely specific question indicates a spiritual maturity in Jared. When I read that verse, I see how the Holy Ghost has been whispering to Jared, hinting at future events and actions that need to take place. Not only does Jared ask, “Should we leave?” Jared sensed that there was something prepared for his family, and proactively worked to achieve that end. I think it’s important to understand that each of us has somewhere we need to be. Maybe it’s not a specific location or job or ward. Maybe it’s not a specific park at a specific time to meet a specific person who needs our specific help. However, we all made promises before we came here. Understanding that can help us to proactively seek out any steps we might be missing. It helps us work to be anxiously engaged. A few years ago, I watched my husband’s assumed and hoped-for future taken away from him. And though I knew it was important to let him deeply grieve what he had lost, the Spirit was whispering to me that there was somewhere else he needed to be to fulfill the promises he had made before coming here. I could feel it so clearly. It took years, but we’re starting to see the path he’s been led to. We are not the Lord’s prophet. We do not have jurisdiction over the church, to guide it and receive revelation about where to take it. But we do each have a jurisdiction, even if it’s just in our families. I believe there are sacred times in our lives where the Lord will whisper to us about future events; He will whisper to us that we should make proactive changes that will take us places we would otherwise miss. Being prepared to receive those small-scale prophesies on behalf of our families increases faith. And it is faith that prepares us to be redeemed from the fall. We see the opposite side of this, when Jared and his family were not being proactive. The families went as far as the seashore, pitched their tents, and they simply stopped. They stayed there for four years. Maybe they completely forgot the Lord and didn’t call on Him at all. Maybe they simply got distracted in the midst of trying to survive, and they stopped listening for the next steps they needed to take. They didn’t go anywhere. They weren’t moving forward. They were living, but they weren’t moving. It’s important to note that following the path the Lord would have you take isn’t always super clear. There have been plenty of times in my life where I felt really insecure about where I was supposed to be. There have been plenty of times that things have felt blank, and He hasn’t been telling me anything. I have learned that sometimes we’re already on the right path, and He doesn’t need to change anything so He doesn’t say anything. Just because you’re not directly feeling those whisperings doesn’t mean you’re doing it wrong. I’m not telling you that you’re messing up if you haven’t felt those whisperings. I’m trying to encourage you to develop that open stance towards the Lord. I’m trying to encourage you to direct your eyes toward Him, make decisions about what you want in life, and keep an ear open in case He has something to add. Sometimes He is leading us quietly towards those promises we made without whispering ahead of time. The key is to be the kind of person who’s listening so He can easily speak. Obeying and planning After building the barges and coming across two new obstacles, the brother of Jared once again turns to the Lord. He asks how they’ll be able to get air and how they’ll be able to get light. The Lord teaches the brother of Jared what to do in order to get air, and the brother of Jared obeys. He then asks the Lord once again about the light. This time the Lord responds differently. He asks the brother of Jared what he wants the Lord to do for him. The brother of Jared decides to prepare stones for the Lord to touch and light up. The Lord acquiesces. These are two principles that I paired together hoping that the contrast between the two would help us better see them as separate experiences. It’s important to have both kinds of experiences to build our faith. The first is simple obedience. Obedience builds faith because we follow the Lord according to His foreknowledge and later on, when we see the blessings of that obedience, we realize the Lord really does know what He’s talking about. Obedience is taught often. Most of us have an understanding of the principle of obedience. The second experience is slightly different. It’s not just obedience. The Lord is pushing the brother of Jared to choose for himself. The Lord wants him to solve the problem, and He will provide the support. If you’ve studied child development or parenting styles, you learn just how cool the Lord is. We have learned that doing everything for our kids can actually cause a lot of problems. When we step in again and again to solve things for them, we’re teaching them that they can’t do it. We’re teaching them that they’re inherently too small or unskilled to handle problems and come up with solutions. The Lord wants us to feel a power within ourselves, a power that is inherently there because we are His children. I had a friend once express to me that she thought it was pretty sacrilegious to believe that the Lord was trying to exalt us, to push us to grow and develop. She believed we were sent here to  simply worship and praise and let Him carry us. I don’t mock this belief; sometimes I think we need more of the belief that He’s willing to carry us more than we allow. However, I want you to imagine these two different parenting styles in a home. One parent is allowing their kids to struggle and come up with solutions. They’re providing grounds for creativity and offering support as needed. They want this child to grow to be independent, to love themselves and feel capable and confident. They want their child to experience all of the joy that comes with consciously building a full life. They want their child to have everything they have, if not more. The second parent handles everything. The overarching theme in the home is that the child is simply unworthy and can’t do anything, and mom and dad are just these fantastic people who are going to swoop in and take care of absolutely everything. The idea that the child should grow up independent and capable is actually kind of offensive. The parents should handle everything, and they should be utterly admired for it for the rest of their lives. I ask you. Which home produces the child who “worships” their parents more? Which child is going to grow up believing that their parents really did give them everything? Which child feels like the parent is focused on them rather than on their own personal, high status? Being obedient absolutely builds our faith. I will also tell you that the opportunities I’ve had to make decisions and be supported by a loving Father in Heaven has built my faith just as much, if not more, than the simple decisions of obedience. I feel an immense amount of hero-worship and gratitude towards the Lord when He has allowed me to build and create and learn something for myself. I have felt my faith develop as I’ve recognized how my obedience to His word has uplifted, blessed, and protected. I have also felt a tremendous amount of faith develop when I’ve felt Him building me, investing in me. He’s not looking to keep me down and feeling unworthy on some level far below Him. I know I’m unworthy. I know I didn’t earn these gifts He’s giving me. I also know He loves me enough to build me beyond that unworthiness, and I love Him all the more for it. There are many sacred mini-stories and principles here in the first few chapters of Ether. We have heard of prophetic experiences and visions of the Lord. This is one of those times that we get to watch the brother of Jared move through his life, learning the lessons and building the faith that will prepare him to welcome the Lord into His life. I testify of a Heavenly Father who loves us. I testify that He wants to lead us through specific life experiences that will build our faith sufficiently that we can be prepared to enter His presence again. I testify that Christ paid for us to come down here and have those specific experiences.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. The post Come, Follow Me with FAIR – Ether 1–5 – Autumn Dickson appeared first on FAIR.

In this special episode, Sarah Allen and Zachary Wright host a panel discussion on the question “Are Prophets Infallible?” Panel participants: Don Bradley: https://gregkofford.com/collections/don-bradley Ben Spackman: https://benspackman.com/ J. Max Wilson: https://www.sixteensmallstones.org/ The post Me, My Shelf, & I – Are Prophets Infallible? appeared first on FAIR.

Moroni’s commentary on the Jaredites & the Nephites (Mormon 8–9, Ether 4–5 & 12, Moroni 1–6) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading Sidney B. Sperry, professor of religion at BYU (1932–1971), conjectured that Moroni₂ wrote his material in the Book of Mormon in several stages, composing the Title Page in between. See “Moroni the Lonely: The Story of the Writing of the Title-Page to the Book of Mormon,” Improvement Era 47, no. 2 (February 1944): 83, 116, 118. Moroni₂ informed us that the script he and other Nephite writers used was called, by them, “the reformed Egyptian” (Mormon 9:32). There are numerous examples of Egyptian writing being modified and used by other cultures; see William J. Hamblin, “Reformed Egyptian,” FARMS Review 19, no. 1 (2007): 31–35. Both Moroni 4:2 and D&C 20:76 instruct the entire congregation to kneel when the sacrament prayers are offered. This practice was observed in the restored Church during the nineteenth century, but slowly fell into disuse in the early twentieth century. In 1902 Church President Joseph F. Smith wrote an editorial instructing that this practice “may be regulated by the presiding authority, according to local surroundings, circumstances, and conditions.” Joseph F. Smith, “Questions and Answers: On Administering the Sacrament,” Improvement Era 5, no. 6 (April 1902): 473–74.     Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Mormon 8–9, Ether 4–5 & 12, Moroni 1–6 – Mike Parker appeared first on FAIR.

Trusting the True God by Autumn Dickson In the chapters for this week, Mormon writes his last testimony before Moroni takes the record and begins some of his first writings. Moroni is alone. His people have been wiped out. His father was killed. He has no friends. Even before everyone was wiped out, he was surrounded by people who were bitter and bloodthirsty. Moroni knows what it means to be lonely. As he is wandering the wilderness, grieving and listening carefully for the Lamanites who are hunting down all the Nephites, he chooses to engrave upon the plates left by his father. In the midst of everything that must have been pressing in on him, Moroni chose to share messages that would point us to Christ. Here is one such message. I share only the beginning of the verse. Mormon 8:10 And there are none that do know the true God save it be the disciples of Jesus… The true God was unknown to these people. Moroni goes on to testify of a time when the knowledge of this true God would be restored to the people, but it would be a long time before that occurred. The Book of Mormon would be brought forth for the express purpose of helping restore true knowledge about God, but for now, these people lived without that knowledge. What do our lives look like when we know Him? How do we feel? How do we change and act when we know the true God? The next step in faith When we know the true God, with all of His loving and wise characteristics, we change how we interact with Him. Knowing Him, in the way you know any kind of trustworthy and uplifting person, changes how you approach Him and how you follow Him. I’ve talked a lot about faith in the form of obedience as well as faith in the form of trust. Both are absolutely essential, but I want to talk about faith in another light today. It goes along with the same idea of trust, but I’d like to delve deeper into that specific avenue. There comes a point in your faith where you really believe He is there. You start to feel a quiet confidence that He is present and has blessed your life. This makes you feel safe about your future. It’s a good feeling to believe that there is a wise, loving, and powerful Being on your side. But Heavenly Father likes to take our faith beyond that step. He wants to turn our transactional faith into a transformational faith. Heavenly Father wants to bring our faith to the point where we trust Him and not just the positive outcomes in our lives. It’s no longer about following Him because we get a reward when we do what is right. Learning to trust in this manner is a process that occurs in your mind and heart and can feel somewhat nebulous. Let’s look at it in a more concrete example so that we can more readily apply it internally. I’m imagining a child. This child has good parents who have shown up repeatedly to help them have the resources and support they need. These good parents have also helped the child to grow independent in appropriate ways. The child sees the good outcomes, and they choose to follow their parents because they see that it’s bringing what they need. Now I imagine the house of this child is on fire one night. The child wakes up and finds it difficult to breathe. They’re old enough to understand that there’s danger, and they want to get out of the house. They climb off their bed and open their door to find their dad on his hands and knees in front of the door. The child trusts dad so they follow his example and get lower. But here comes the difference between trusting God and trusting positive outcomes. The child is primed to start crawling down the stairs after dad to get out of the house as quickly as possible, but dad does something unanticipated. He does not start crawling towards the stairs, but instead, he starts crawling the opposite direction back towards his room. The child logically knows that the wise move would be to get out of the house. Why is dad taking them away from safety? Doesn’t dad love them and want to protect them? Doesn’t dad know better? There is a crossroads here that would likely occur in a split second in the situation of a house fire, but in real life it might take a lot of time and a myriad of decisions. We all come to a crossroads in our life where we have to decide whether we’re going to follow our Heavenly Father in a direction we don’t understand or even like. We all are going to arrive at a critical juncture where we decide whether we’re going to try and convince Heavenly Father to follow our knowledge or whether we’re going to trust what we’ve experienced of Him. We’re going to reach a point where we say, “Why are things going this way? Can’t you change this?” This is the moment where we decide whether we trust God as Himself or whether we trust the positive outcomes He’s given us so far in our lives. In regards to our fire example, the child doesn’t understand why dad is headed away from the front door. The child knows that getting to the front door and out of the house is the right choice. But the child also inherently feels this trust in their father that has been built from a lifetime of choices. The child chooses to follow dad back to his room. Once they’re in the room, the child feels dad putting his hands on their waist before being hoisted up and out of a window into mom’s arms to climb down a ladder that is hanging over the side of the window. Do we trust outcomes or do we trust God? There is a difference. Trusting God means following Him when you feel like He’s headed in the wrong direction (or even not moving fast enough in what you perceive as the right direction), whether that’s in your personal life and circumstances or things you don’t understand in the church. Allowing the struggle instead of explaining Himself It would be so much easier if God would just explain that He was leading us to the window, but if He did, it wouldn’t give us the opportunity to trust Him as He is. And trusting Him on a deeper level is crucial to our development. He has to give us opportunities for imperfect circumstances so we can choose to trust Him and not just rely on the positive outcomes. Allowing us to struggle in our understanding of His decisions takes our relationship with Him beyond the transactional into the transformational. The world will tell you to trust yourself and demand better. I’m telling you that God sees things you don’t and will lead you towards the right path according to everything He sees. You’re going to have to make the decision about which path you’re going to take. You’re going to have to reflect on your own experiences and make decisions about whether you believe God is involved and whether He is worthy of your trust. Withholding your heart prevents the process If you’re going to make the decision to follow God, you have to do it with your heart. Simply doing it with your actions will simply leave you feeling conflicted. When you choose to act without your heart, all you receive is a feeling of cognitive dissonance. Merely acting is insufficient; it will only leave you with discontent. Let’s make it concrete again. Following the Lord and doing what He says but withholding your heart looks like the child who decided to follow their father but is following him while crawling backwards and constantly looking at the stairs. The child isn’t going to feel peace while staring at the stairs and wondering if they really made the right decision to follow dad. They’re going to be constantly worrying. In our imaginary scenario, the child will likely make it to the bedroom and out the window before they decide to bolt for the stairs. But in real life, that hallway can get really, really long. It can stretch out for a long time before you get to the window. There are answers and perspectives that can bless you just as the window blesses the child, but you won’t stick around long enough to find those blessings if you withhold your heart from the Lord in the process of following Him. You’ll leave for the stairs before He can lead you to the window. On the plus side, that hallway can stretch on forever, but it doesn’t have to be a painful experience. If you choose to turn around with your heart and trust the Lord (not just follow, but trust), He can give you the assurance you need to make it to the window. If you’re going to try the experiment of following Him, it won’t do you any good unless you surrender your heart. You have to say, “Okay God, I don’t understand but I’m going to trust you. Please don’t let me down.” You may not get to the window immediately, but you’ll feel enough peace to believe that the window exists. You’ll feel enough peace to keep moving down the hallway after Him. This process will likely need to get repeated over time, whether with new circumstances or the same issue over and over and over. Moroni trusted the true God Moroni trusted his Heavenly Father. After talking about the destruction of his people as well as his immense loneliness, he testifies that the hand of the Lord “hath done it.” Moroni’s life was tragic. From what we know of his life, I don’t see much respite. I don’t see the positive outcomes. But I know what Moroni saw. No matter how cruel life can get, it feels different when you have a loyal, wise, good friend to stand by you. Moroni experienced the Lord as Himself. He experienced the true God. He was probably given tender mercies along the way, but the real experience that Moroni had was getting to know Christ as He was. I can be going through something terrible and still be able to recognize the goodness emanating from one of my friends. My children build their trust on the positive experiences they have with me. They are learning to continue trusting when I choose things for them that they don’t like. Moroni had moved beyond this elementary understanding of, “I do this good thing and get this good outcome.” Moroni trusted God and not just his immediate outcomes. Moroni experienced the true God, and it enabled him to stick around in the midst of tragedy. I testify of a Heavenly Father who is worth trusting. I testify that He is leading us exactly where we are supposed to be. I testify that He can lead us individually, to enlighten and teach us, and I also testify that He guides the church through His prophets. We can trust the prophets. I testify that He can bring peace when we choose to surrender our hearts so that we don’t have to wander in complete darkness. He can help us understand we’re on the right path even if we don’t see the window yet.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. The post Come, Follow Me with FAIR – Mormon 7–9 – Autumn Dickson appeared first on FAIR.