Podcast 78: The Insidious Danger of Self-Righteousness (Sean Finnegan)

No one joined the Pharisees out of desire to practice professional hypocrisy. They were the devout, the separated, the ones who took God and holiness seriously. However, by the time of Jesus, they had confused godliness with self-righteousness and lost compassion in the process. It’s so easy for us to root for Jesus as he calls them on their hypocrisy. Nonetheless, this same attitude–thinking we’re better than others–is not just a Pharisee problem. When we look within our own hearts, we see our own self-righteousness masking itself as moral outrage. What’s the cure? The way to heal a judgmental heart is with the medicine of grace and humility.

Quotes from This Episode

Dale Tuggy:

“God would rather have ten humble Trinitarians that are trying to follow Jesus every day, and act his teachings in their daily lives, he’d rather have ten of those guys than one constantly battling and self-righteous, angry, condemning, doctrine-obsessed unitarian, who’s got the correct theology. So…don’t be that guy. If we’re that guy, the movement’s doomed.”

Frederick Douglass:

“I find, since reading over the foregoing Narrative, that I have, in several instances, spoken in such a tone and manner, respecting religion, as may possibly lead those unacquainted with my religious views to suppose me an opponent of all religion. To remove the liability of such misapprehension, I deem it proper to append the following brief explanation.

What I have said respecting and against religion, I mean strictly to apply to the slaveholding religion of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference—so wide, that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked. To be the friend of the one, is of necessity to be the enemy of the other.

I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slave-holding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of “stealing the livery of the court of heaven to serve the devil in.” I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which everywhere surround me.

We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cow skin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. The man who robs me of my earnings at the end of each week meets me as a class-leader on Sunday morning, to show me the way of life, and the path of salvation. He who sells my sister, for purposes of prostitution, stands forth as the pious advocate of purity. He who proclaims it a religious duty to read the Bible denies me the right of learning to read the name of the God who made me…

The Christianity of America is a Christianity, of whose votaries it may be as truly said, as it was of the ancient scribes and Pharisees, “They bind heavy burdens, and grievous to be borne, and lay them on men’s shoulders, but they themselves will not move them with one of their fingers…Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cumin, and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought ye to have done, and not to leave the other undone. Ye blind guides! which s