Natural Inclinations, the Passions, and Human Acts | Fr. Kevin Flannery, S.J.
Nov 12, 2024
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Fr. Kevin Flannery, S.J., a philosophy professor at the Pontifical Gregorian University and expert in Aquinas's moral theory, dives deep into the nuances of natural inclinations and passions. He explores Aquinas's insights on natural law and the crucial role of reason in distinguishing true inclinations from passion-driven impulses. With references to Aristotle, Fr. Flannery emphasizes that passions only gain moral relevance when guided by reason and will, shedding light on moral reasoning's intricate layers in human behavior.
Aquinas highlights that natural inclinations aligned with rational understanding are essential for determining moral actions under natural law.
The podcast illustrates the interplay between passions and reason, emphasizing that moral outcomes depend on the alignment of passions with rational control.
Deep dives
Understanding Natural Law and Inclinations
Natural inclinations are central to Thomas Aquinas's understanding of ethics as presented in his work, specifically in the context of natural law. Aquinas distinguishes between natural inclinations, which align with rational understanding, and other inclinations that are not naturally oriented, such as passions. This classification illustrates that while humans have various tendencies, only those inclinations that correspond with natural law can be deemed natural in a moral sense. As a result, Aquinas stresses that a proper understanding of natural law encompasses both the unity and plurality of its precepts, grounded in the knowledge of good, which directs human actions.
The Role of Speculative and Practical Reason
The podcast elaborates on the foundations of speculative and practical reason as they relate to understanding natural inclinations. Speculative reason is compared to practical reason, highlighting the importance of how these two forms of reasoning operate in human behavior. Aquinas argues that the first principle of practical reason is that good should be done and evil avoided, echoing the traits found in speculative reason such as the principle of non-contradiction. This parallel illuminates how reason underpins moral action, emphasizing that practical decisions should arise from an understanding of good rather than mere emotional impulses.
Natural Law's Precepts and Human Goods
Aquinas's perspective on natural law includes the assertion that all precepts are founded on a single principle, which affirms that good is to be sought and evil avoided. This understanding challenges common misinterpretations that reduce natural law merely to inclinations or general tendencies without regard for moral relevance. He specifies that the precepts of natural law correspond to basic human goods, such as the preservation of life and the pursuit of truth, broadening the notion of law beyond mere rules. Consequently, actions aligned with these inclinations can be considered morally good if they adhere to natural law principles.
Passions and Their Relationship with Reason
The exploration of passions in relation to practical reason establishes a distinction between rational inclinations and non-rational movements of the soul. While passions themselves are neither inherently good nor bad, they can lead to moral outcomes depending on their alignment with reason and the natural inclinations. Aquinas emphasizes that the moral evaluation of passions depends on their subjection to rational control, signifying that when passions align with the good, they can facilitate virtuous actions. This relationship is crucial for understanding moral accountability, as it highlights how passions must harmonize with intellectual direction in moral decision-making.
Fr. Kevin L. Flannery, S.J., is professor of the history of ancient philosophy at the Pontifical Gregorian University and serves as a consultor of the Dicastery for the Doctrine of the Faith. His main publications include Ways into the Logic of Alexander of Aphrodisias (Brill, 1995) and Acts Amid Precepts: the Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory (Catholic University of America Press; T & T Clark, 2001).
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