This week’s discussion features John Mullan, an English professor at University College London, alongside Karen O'Brien from the University of Warwick and Barbara Taylor from the University of East London. They explore the revolutionary life of Mary Wollstonecraft, from her challenging upbringing to becoming a key Enlightenment thinker. They discuss her groundbreaking work, A Vindication of the Rights of Woman, which challenges the status quo of women's rights. The panel reflects on Wollstonecraft's legacy, her influence on feminism, and the complex public perception of her ideas.
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insights INSIGHT
Reason and Religion United
Wollstonecraft's philosophy fused Enlightenment reason and Rational Dissenting Christianity.
She saw education as divinely mandated to prepare women for spiritual and rational fulfillment.
insights INSIGHT
Implied Rights Through Education Reform
Wollstonecraft didn't focus on legal or political rights directly but implied their necessity.
Her work called for societal reform and women's re-education to enable eventual rights.
insights INSIGHT
False Female Subjectivity Critiqued
Wollstonecraft diagnosed women's false subjectivity imposed by society's faulty education.
She argued women should become autonomous rational beings for fuller societal participation.
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Edmund Burke's "Reflections on the Revolution in France" is a powerful critique of the French Revolution, arguing that it was based on abstract principles that ignored the complexities of human society and the importance of tradition. Burke's work is a classic statement of conservative political philosophy, emphasizing the importance of gradual change, respect for institutions, and the dangers of radicalism. The "Reflections" remains a relevant and insightful commentary on the challenges facing modern societies. Burke's emphasis on prudence, tradition, and the importance of preserving social order continues to resonate with conservatives today. The book is a cornerstone of conservative political thought.
Frankenstein
Mary Shelley
Written in epistolary form, the novel tells the story of Victor Frankenstein, a brilliant and ambitious scientist who, driven by Enlightenment-era ideas of progress and science, creates a living being from dead body parts. However, upon seeing the creature come to life, Frankenstein is horrified and abandons it. The creature, shunned by society due to its appearance, seeks revenge against its creator, leading to a series of tragic events. The novel explores themes of guilt, loss, and the emotional and moral consequences of scientific hubris, blending elements of Gothic and Romantic literature.
A Vindication of the rights of woman
Mary Wollstonecraft
Melvyn Bragg and guests John Mullan, Karen O'Brien and Barbara Taylor discuss the life and ideas of the pioneering British Enlightenment thinker Mary Wollstonecraft.Mary Wollstonecraft was born in 1759 into a middle-class family whose status steadily sank as her inept, brutal, drunken father frittered away the family fortune. She did what she could to protect her mother from his aggression; meanwhile, her brother was slated to inherit much of the remaining fortune, while she was to receive nothing.From this unpromising but radicalising start, Wollstonecraft's career took a dizzying trajectory through a bleak period as a governess to becoming a writer, launching a polemical broadside against the political star of the day, witnessing the bloodshed of the French Revolution up close, rescuing her lover's stolen ship in Scandanavia, then marrying one of the leading philosophers of the day, William Godwin, and with him having a daughter who - though she never lived to see her grow up - would go on to write Frankenstein.But most importantly, in 1792, she published her great work, A Vindication of the Rights of Woman, which marks her out as one of the great thinkers of the British Enlightenment, with a much stronger, more lasting influence than Godwin. The Vindication was an attempt to apply the Enlightenment logic of rights and reason to the lives of women. Yet it was not a manifesto for the extension of the vote or the reform of divorce law, but a work of political philosophy. And surprisingly, as recent scholarship has highlighted, it was infused with Rational Dissenting Christianity, which Wollstonecraft had absorbed during her time as a struggling teacher and writer in north London.John Mullan is Professor of English at University College, London; Karen O'Brien is Professor of English at the University of Warwick; Barbara Taylor is Professor of Modern History in the School of Humanities and Social Sciences at the University of East London.
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